在...心目中

In a market economy, competitive environment, companies in order to remain invincible, and must be closely related to survival and development with customers, build good relations with existing customers in the resources based on the maintenance of good And the relationship between customers and the continued development of new customers, companies with high-quality products, quality service, establish a good reputation in the eyes of the customers a good image; and responsibility to customers, constant innovation and development Their own products to meet customer demand for new and regulate the enterprise customer resource management, enhance customer service quality.

科技的发展时代的进步，市场经济的竞争也越发激烈与残酷，在竞争中客户作为市场的最最要的资源，早已成为市场营销的核心，企业间谁拥有的客户多，谁就在竞争中占有绝对的优势在市场经济竞争如此激烈的环境之下，企业要想立于不败之地，就必须和与之生存发展息息相关的客户，建立起良好的关系，在现有客户资源的基础之上，维护好和老客户的关系，并且不断的发展新的客户，用企业高品质的产品优质的服务良好的信誉树立企业在客户心目中的良好形象；并以客户需求为己任，不断的创新与发展自身的产品，以满足客户新需求，并规范企业内部的客户资源的管理方式提升企业的客户服务质量计算机管理系统满足了企业对自身客户资源管理的新要求，减少了客户资源管理过程中的浪费的大量人力物力和财力等

I think of your shattered life Of your struggle, of your strife While ladies dance in the moonlit night Champagne parties on chartered cruises I see your wasted form, your ghostly sight I feel your festering wounds, your battered bruises Ryan White, symbol of agony and pain Of ignorant fear gone insane In a hysterical society With free-floating anxiety And feigned piety I miss you, Ryan White You showed us how to stand and fight In the rain you were a cloudburst of joy The sparkle of hope in every girl and boy In the depths of your anguished sorrow Was the dream of another tomorrow.

我想起你破碎的一生你的奋斗和争执当女仕在月夜起舞香槟酒会在包租的海上游艇举行我看到你耗损的形骸，我看到你耗损的形骸，你鬼魅的眼神我能感觉你溃烂的伤口，我能感觉你溃烂的伤口，被殴的淤青阮怀特，愤恨与苦痛的象征怀特，无知的恐惧的象征，无知的恐惧的象征，变得疯狂在这歇斯底里的社会充满着随意漂流的焦躁和作伪的虔善我想你，我想你，阮怀特你让我们看到该如何忍受及战斗在雨中，在雨中，你是一场喜悦的骤雨在每个女孩与男孩心目中的希望之光在你身心伤痛的深处是对另一个明日的美梦译注： WHITE 美国印第安那州人，十岁时因血友病输血感染爱滋病，，美国印第安那州人译注：阮怀特美国印第安那州人，十岁时因血友病输血感染爱滋病，十怀特，四岁去世。

Zoroastrianism . On the other hand, it would not do violence to a high view of inspiration to admit that God could have used Zoroastrianism as a means of stimulating the Jewish mind to think on these subjects even as he used hellenism to prepare the Jewish mind for the Christian revelation.

在另一方面，它不会做暴力的一个高鉴于灵感承认上帝，可以使用zoroastrianism作为手段刺激犹太人心目中认为对这些科目，甚至作为他用希腊准备犹太人心目中对于基督徒启示。

Some men are of more consequence in their own eyes than in the eyes of their friends.

有些人在自己心目中，比在朋友的心目中更要伟大。

III Changing address books pushes the past against the present where there is little time or place for the dead , though my mind harkens back to the prayers we said in temple when I was young about how the dead live on in the minds of those who cherish their memories, and how we prayed that their names might be inscribed for a blessing in the book of life… This old address book is like a kaddish, a prayer, a reminder of love that was and still sustains.

三 改变地址簿推过去对本只要有一点时间或为死了，虽然我心目中harkens回到祈祷我们说，在寺庙当我年轻时有关如何死的生活在人的头脑中这些谁珍惜自己的回忆，以及我们如何祈祷他们的名字可能者为福在这本书中的生活…这种旧的通讯录就像一个kaddish ，祈祷，提醒爱，这是仍然维持。

And destiny has played its role too. Indeed the tally was reached during the Italian Cup match against Empoli, the Club that holds a special place in "Biri"'s heart, as he grew up and began his career at the highest level there.

命运也是如此的巧合，这项纪录实在意大利杯与Empoli的比赛中达成的，而Empoli在比林的心目中占有特殊的地位，他就是在这里成长并开始了他在顶级联赛中的职业生涯

But over all it is an interesting script and I totally understand what Mr. Romero had in mind, and what he hoped to accomplish.

但所有这是一个有趣的脚本和我完全不明白什么罗梅罗先生已在心目中，什么，他希望完成的任务。

Legislation and Equity are disjoined in the popular mind and in the minds of most lawyers; and it will never do to neglect the distinction between them, however conventional, when important practical consequences follow from it.

&立法&与&衡平&在一般人的心目中和在大多数法律家的心目中，是分开的；我们决不能忽略它们之间的区分，纵使是习惯上的区分，因为这个区分有着重要的实际后果。

There is no doubt, of course, that this theory was originally based on the Scriptural history of the Hebrew patriarchs in Lower Asia; but, as has been explained already, its connexion with Scripture rather militated than otherwise against its reception as a complete theory, since the majority of the inquirers who till recently addressed themselves with most earnestness to the colligation of social phenomena, were either influenced by the strongest prejudice against Hebrew antiquities or by the strongest desire to construct their system without the assistance of religious records.

这些诗句是适用于&独眼巨人&的，我以为如果说&独眼巨人&就是荷马心目中一种外国的和不进步的文明的典型，也许不完全是一种幻想；因为一个原始共产体对于在风尚上和它自己有非常不同的人，往往会感到几乎是自然的憎恶，这种憎恶通常表现为把他们描写成怪物，例如巨人甚至是魔鬼（在东方神话学中，几乎在所有情况中都是如此）。不论是不是这样，在这几行诗句中，正集中了古代法律事物所能给予我们的各种暗示的总和。

How when we are in a Doubt or Hesitation, whether to go this Way, or that Way, a secret Hint shall direct us this Way, when we intended to go that Way; nay, when Sense, our own Inclination, and perhaps Business has call'd to go the other Way, yet a strange Impression upon the Mind, from we know not what Springs, and by we know not what Power, shall over-rule us to go this Way; and it shall afterwards appear, that had we gone that Way which we should have gone, and even to our Imagination ought to have gone, we should have been ruin'd and lost: Upon these, and many like Reflections, I afterwards made it a certain Rule with me, That whenever I found those secret Hints, or pressings of my Mind, to doing, or not doing any Thing that presented; or to going this Way, or that Way, I never fail'd to obey the secret Dictate; though I knew no other Reason for it, than that such a Pressure, or such a Hint hung upon my Mind: I could give many Examples of the Success of this Conduct in the Course of my Life; but more especially in the latter Part of my inhabiting this unhappy Island; besides many Occasions which it is very likely I might have taken Notice of, if I had seen with the same Eyes then, that I saw with now: But 'tis never too late to be wise; and I cannot but advise all considering Men, whose Lives are attended with such extraordinary Incidents as mine, or even though not so extraordinary, not to slight such secret Intimations of Providence, let them come from what invisible Intelligence they will, that' I shall not discuss, and perhaps cannot account for; but certainly they are a Proof of the Converse of Spirits, and the secret Communication between those embody'd, and those unembody'd; and such a Proof as can never be withstood: Of which I shall have Occasion to give some very remarkable Instances, in the Remainder of my solitary Residence in this dismal Place.

有时，我们会陷入无所适从的境地，踌躇不定不知道该走哪条路才好。这时候，内心常常会出现一种暗示，指示我们走这条路，虽然我们原来想走的是那条路。不仅如此，有时我们的感觉、愿望、或我们的任务明明要我们走那条路，可是心里忽然灵机一动，要我们走这条路；这种灵机也不知道是从哪里来的，也不知道出自什么影响，可就是压倒了原来的一切感觉和愿望，使我们走这条路。结果，后来的事实证明，如果我们当初走了我们自己想走的路，或者走了我们心目中认为应该走的路，我们则早已陷于万劫不复的境地。反复思索之后，我自己定下了一条规矩：每当自己心里出现这种神秘的暗示或冲动，指示我应做什么或不应做什么，我就坚决服从这种神秘的指示，尽管我不知道为什么该这么做或该这么走，我知道的只是心里的这种暗示或冲动。在我一生中，可以找出许许多多这样的例子，由于我遵循了这种暗示或冲动而获得了成功，尤其是我流落到这个倒霉的荒岛上以后的生活，更证明了这一点。此外还有许多例子。当时我若能用现在的眼光去看待，是一定会意识到的。但是，世上有许多道理，只要有一天能大彻大悟，就不算太晚。我奉劝那些三思而后行的人，如果在他们的生活里，也像我一样充满了种种出乎寻常的变故，或者即使没有什么出乎寻常的变故，都千万不要忽视这种上天的启示，不管这种启示是什么看不见的神明发出的。关于这一点，我不准备在这里讨论，也无法加以阐明。但这种启示至少可以证明，精神与精神之间是可以交往的，有形的事物和无形的事物之间是有神秘的沟通的。而且，这种证明是永远无法推翻的。关于这一点，我将用我后半生的孤寂生活中一些很重要的例子加以证明。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。