在...心目中

Peace is the only way to peace – in your mind, and in the world.

和平是唯一的出路，以和平-在您的心目中，和在世界上。

In 1965 the winery got the first awards for its wines Inkerman Winery is famous for its splendid fine wines.

在20世纪60年代，酒厂为一些经典的香槟酒创立了一系列的标签，在鉴赏家心目中得到一致的认同。

Such a laissez-faire approach a certain extent, affected the company's products in the eyes of consumers quality assurance.

这种放任的方式在一定程度上将影响公司产品在消费者心目中的质量保证。

Considering that the definition of CSR is controversial, and different school has different opinion about the connotation and extension of it, this chapter first probes into the origin of CSR, and lay out different parlance about it, in order to rendering the standpoint of this dissertation impersonal, impartial and scientific; then according to the etymology and locution of CSR, comments on these parlance about it by means of logic discriminance; finally, by appraising the different theories, brings forward the appropriate definition for CSR in my own conceit, that is: CSR is the obligation for corporation to maintaining and enhancing the social commonweal besides its duty to pursuit profit-maximum for shareholders.

这一问题。鉴于企业社会责任是一个争议颇大的概念，其内涵和外延在不同学者的心目中大相径庭，为使本文的企业社会责任观尽量立基于客观、公正和科学之上，本章首先回到企业社会责任产生的本土之中，穷源竟委，对企业社会责任的不同界说进行展示；其次，依"企业社会责任"的语源和语境，运用逻辑学的判别方法，对各种观点展开评析；最后，斟酌各家之说，提出一个自以为妥帖的企业社会责任概念，这就是：企业社会责任乃指企业在谋求股东利润最大化之外所负有的维护和增进社会公益的义务。

He looked at them, and saw in them, without knowing it, the slow sure filing down of misery-worn face and figure, that was to make the meagerness of Frenchmen an English superstition which should survive the truth through the best part of a hundred years.

他也看看他们，虽然看到，却没有感觉到那些受到细水长流的痛苦磨损的面孔与人形。这类形象在英国人心目中形成了一种迷信：法国人总是瘦削憔悴的。而这种迷信在那类实际情况消失之后差不多一百年还存在着。

Everything is minutely observed and his sense of colour and composition is outstanding.

1854年他的画在法兰克福展出，在德国大众的心目中获得很大的成功。

At the same time as he refused the French colonel, he made up his mind that he must certainly resort to some stratagem when he left Orel to induce the Italian officer to accept assistance, of which he stood in evident need.

他在当俘虏时认识到，在卡拉塔耶夫心目中的上帝比共济会会员们所承认的造物主更伟大、更无限、更高深莫测。

Century will be the time of over-production. Market competition between corporate show not only in the guilty of production and the quality of service, the fame of corporate and influence of corporate identity. If corporate wants to survive and develop, it must absorb in CIS strategy.

21世纪将是全球生产能力过剩的时代，争夺市场的竞争不仅表现在产品质量和服务质量之间的竞争，也是企业知名度和影响力之间的竞争，更是企业在广大消费者心目中"形象"优劣之间的竞争，企业要求得生存和发展就必须导入CIS战略。

Many Americans have an image of a 'typical Indian', a chief who lived in a teepee with his squaw, smoked a peace pipe after signing a treaty with the white man, sent smoke signals to communicate with people far away, and spoke broken English full of colorful expressions such as 'big heap wampum' and 'speaks with forked tongue'.

许多美国人心目中有"典型的印第安人"形象：一个与妻子一起住在帐篷里的酋长，在同白人签订条约以后抽着和平烟斗，发出烟雾信号与远方的人联络，说着蹩脚但生动的英语，例如 big heap wampum和 speak with forked tongue。

The dot leaves to see ability understand, it is an ad page that publicizes a company technically so, can say for certain, special consequence share is initiate, I also am be affected by consequence, had more knowledge to every guest, it draws out consumption by a rack one's brains in my heart the average company of purse, in becoming to deliver wind of a few ten million income bag at a draught, and it is outstanding before the well-known company of group operation, at the moment, its sincere letter is spent reach the United States praise spend linear in my memory whirlwind to rise

点开一看才明白，原来是一个专门宣传公司的广告页面，可以肯定的说，专门的影响力部分又是首创，我也是被影响力影响，对凡客有了更多的了解，它在我心中由一个挖空心思掏消费都钱包的普通公司，一下子成了一个将几千万风投收入囊中，且是卓越前团队运营的知名公司了，此时此刻，它的诚信度及美誉度在我心目中直线飚升

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。