在...之间

A critique of Handlin's interpretation of why legal slavery did not appear until the 1660's suggests that assumptions about the relation between slavery and racial prejudice should be reexamined , and that explanations for the different treatment of Black slaves in North and South America should be

一个对于H的关于为何法律上的奴隶制没有在17世纪60年代以前出现的原因所作解释的批评显示，关于奴隶制和种族偏见之间的关系的假说应当重新检查，而且显示出，对于在北美和南美之间的对黑怒的不同处理的解释应当被扩展。

So 50.A critique of Handlin's interpretation of why legal slavery did not appear until the 1660's suggests that assumptions about the relation between slavery and racial prejudice should be reexamined , and that explanations for the different treatment of Black slaves in North and South America should be expanded .

一个对于 H 的关于为何法律上的奴隶制没有在 17 世纪 60 年代以前出现的原因所作解释的批评显示，关于奴隶制和种族偏见之间的关系的假说应当重新检查，而且显示出，对于在北美和南美之间的对黑怒的不同处理的解释应当被扩展。

S50.A critique of Handlin's interpretation of why legal slavery did not appear until the 1660's suggests that assumptions about the relation between slavery and racial prejudice should be reexamined , and that explanations for the different treatment of Black slaves in North and South America should be expanded .

一个对于H的关于为何法律上的奴隶制没有在17世纪60年代以前出现的原因所作解释的批评显示，关于奴隶制和种族偏见之间的关系的假说应当重新检查，而且显示出，对于在北美和南美之间的对黑怒的不同处理的解释应当被扩展。

A critique of Handlin's interpretation of why legal slavery did not appear until the 1660's suggests that assumptions about the relation between slavery and racial prejudice should be reexamined , and that explanations for the different treatment of Black slaves in North and South America should be expanded .

一个对于H的关于为何法律上的奴隶制没有在17世纪60年代以前出现的原因所作解释的批评显示，关于奴隶制和种族偏见之间的关系的假说应当重新检查，而且显示出，对于在北美和南美之间的对黑怒的不同处理的解释应当被扩展。0 Y/ m# q2 N3 g# X

A critique of Handlin's interpretation of why legal slavery did not a ppear until the 1660's suggests that assumptions about the relation between slavery and racial prejudice should be reexamined , and that explanations f or the different treatment of Black slaves in North and South America should be expanded .

一个对于H的关于为何法律上的奴隶制没有在17世纪60年代以前出现的原因所作解释的批评显示，关于奴隶制和种族偏见之间的关系的假说应当重新检查，而且显示出，对于在北美和南美之间的对黑怒的不同处理的解释应当被扩展。

A critique of Handlin's interpretation of why legal slavery did not appear until the 1660's suggests that assumptions about the relation between slavery and racial prejudice should be reexamined , and that explanations for the different treatment of Black slaves in North and South Americashould be expanded .

一个对于H的关于为何法律上的奴隶制没有在17世纪60年代以前出现的原因所作解释的批评显示，关于奴隶制和种族偏见之间的关系的假说应当重新检查，而且显示出，对于在北美和南美之间的对黑怒的不同处理的解释应当被扩展。

A critique of Handlin's interpretation of why legal slavery did no t appear until the 1660's suggests that assumptions about the relatio n between slavery and racial prejudice should be reexamined, and that explanations for the different treatment of Black slaves in North and South America should be expanded.

一个对于H的关于为何法律上的奴隶制没有在17世纪60年代以前出现的原因所作解释的批评显示，关于奴隶制和种族偏见之间的关系的假说应当重新检查，而且显示出，对于在北美和南美之间的对黑怒的不同处理的解释应当被扩展。

A critique of Handlin's interpretation of why legal slavery did not appe ar until the 1660's suggests that assumptions about the relation between sla very and racial prejudice should be reexamined , and that explanations for t he different treatment of Black slaves in North and South America should be expanded .

一个对于H的关于为何法律上的奴隶制没有在17世纪60年代以前出现的原因所作解释的批评显示，关于奴隶制和种族偏见之间的关系的假说应当重新检查，而且显示出，对于在北美和南美之间的对黑怒的不同处理的解释应当被扩展。

In both norway and ireland.connection to the elemental is a strong part of our heritage.this is the inspiration for this pastoral melody.where the polarity between irish vilion and nordic keyharp,played by asa jinder,represents the differing landscapes that embrace us;making us one with them;giving us our sense of place and belonging.co-arranger,kjetil bjerkestrand,used on old pedal harmonium which,with all of its squeaks and noise,reminds us of the nature and organic sounds from the places where we belong.

在挪威和爱尔兰，自然力之间的联系是组成我们文化遗产的一笔宝贵的财富，这就是乡村音乐起源的最初动力，也就是在这里，也就是asa jinder用爱尔兰风琴和挪威的按键竖琴演奏的这些歌曲的极性之间，表现出了这样一种意境：我们被不各种不同的美妙的田园风景所围绕，使我们成为它们其中一员，给我们一席之地也是它们赠与我们的一笔财富。

His ministry as deacon appears to have been mostly among the Hellenist converts with whom the Apostles were at first less familiar; and the fact that the opposition he met with sprang up in the synagogues of the "Libertines"(probably the children of Jews taken captive to Rome by Pompey in 63 BC and freed hence the name Libertini), and "of the Cyrenians, and of the Alexandrians, and of them that were of Cilicia and Asia" shows that he usually preached among the Hellenist Jews.

他的部作为执事似乎已大多之间hellenist转换成与之使徒保罗起初不太熟悉；事实，那就是反对他会见摆出来，在犹太教会堂的" libertines "（可能是孩子们的犹太人采取圈养罗马由pompey在63公元前获释因此得名利伯蒂尼），和"的cyrenians ，该alexandrians ，以及他们分别的基利家和亚洲"，表明他通常会鼓吹之间hellenist犹太人。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。