圣西门的

Chapter two describer the origin of Durkheim's concept in sociology from four famous sociologists who made lots of influence on him, those are Montesquieu's opinion in society and culture, Rousseau's concept in general will, Saint-Simon's contention in industrial socialism and Comte's theory in positive socialism, all that affected Durkheim's idea in sociology which manifest in the theory of social facts, collective consciousness and social solidarity.

第二章探讨涂尔干社会学理论之思想渊源，发现孟德斯鸠社会文化观对其「社会事实」之创见，卢梭公共意志观对其「集体意识」之启发，圣西门之工业社会观与孔德实证科学观对其「社会联带」的影响等，皆构成了涂尔干社会学理论之重要基础。

He had even earned the respect of that waspish memorialist of the age, the Duc de Saint-Simon, who expressed surprise that La Reynie took pains to do as little harms as possible when he might have done so much.

他甚至赢得了该年龄蜂腰memorialist方面，公爵圣西门，谁表示惊讶，香格里拉Reynie煞费苦心以尽可能小的伤害时，他会做这样做了。

Meanwhile the chapter made some interesting analysis of the relationship between Marx and Aeschylus, Spartacus, Martin Luther, Dante, Cervantes, Shakespeare, Balzac, Danidl Defoe, Voltaire, Rousseau, Diderot, Goethe, Schiller, Immanuel Kant, Fichte, Hegel, Feuerbach, Hess, Friedrich Engels, Saint-Simon, Fourier, Robert Owen, P. Trémaux,Comte, N.

同时本章还就埃斯库罗斯、斯巴达克、马丁·路德、但丁、塞万提斯、莎士比亚、巴尔扎克、笛福、伏尔泰、卢梭、狄德罗、歌德、席勒、康德、费希特、黑格尔、费尔巴哈、赫斯、恩格斯、圣西门、傅立叶、欧文、达尔文、比·特雷莫、孔德、弗列罗夫斯基等人与马克思的关系做了有趣的分析。

Hermits like Saint Simon of the Pillar who preached in Syria and did not hesitate to question the behavior of the emperor himself.

隐士们如在叙利亚传道的圣西门毫不犹豫地质问皇帝本身的举止行为。

Moreover, since many feminist ideas can be traced to Saint-Simonianism, European historians' appreciation of later feminism in France and the United States remained limited.

因此，由于忽略了其女权主义思想可追溯至圣—西门主义，因此，欧洲史学家们对在法国和美国后起的女权主义运动的欣赏显得十分有限。

Feminism was the central concern of Saint-Simonianism and entirely absorbed its adherents' energy; hence, by ignoring its feminism, European historians have misunderstood Saint-Simonianism.

至1832年为止，女权主义已成为圣—西门学说的焦点所在，并彻底吸引了其追随者的全部精力。

After all this, it is hardly necessary to quote the same opinions from Morelly, Babeuf, Owen, Saint-Simon, and Fourier.

，巴贝夫（Babeuf，1760—1797，在1797年被送上断头台），欧文（Owen， 1771—1858），圣西门（Saint-Simon，1760—1825），傅立叶（Fourier ，1768—1830）这些人的观点了。

Perhaps it is because of Saint-Simon's broad impact.

也许是因为圣西门主义的广泛影响，。

Saint-Simon did not develop a distinctive sociology .

圣西门没有创立一门独立的社会学。

Saint-Simon's followers, many of whom were women, based their feminism on an interpretation of his project to reorganize the globe by replacing brute force with the rule of spiritual powers.

在圣—西门学说的追随者中，女性为数不少，他们将其女权主义思想建立在对圣—西门某个计划的解释上：该计划是，以精神力量的统治来替代野蛮力量，从而改组全球。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。