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Jude, II Peter, II and III John; these, like Origen, Eusebius wished to be admitted to the Canon, but was forced to record their uncertain status; the Antilegomena of the inferior sort were Barnabas, the Didache, Gospel of the Hebrews, the Acts of Paul, the Shepherd, the Apocalypse of Peter.

较好的是在教会中的圣雅各福群会和圣犹大书第一,二彼得第一,第二和第三约翰;这些一样,渊源,尤西比乌斯希望被接纳为佳能,但被迫将记录他们的不确定状态; antilegomena的劣排序分别巴纳巴斯, didache ,福音的希伯来人,行为的保罗,牧羊人,启示彼得。

Only Moses's Ten Commandents and the rabbis' interpretations of the prophet's doctrines were retained as the core of Judaism 11 The Bible of Judaism is the same as the Old Testament of Christianity and so totals 93 books and falls into three parts,namely Pentateuch,prophets,and Hagiographa and Apocrypha.

只有摩西的十 Commandents 和犹太的法学博士的预言者的教义解释当做犹太教的核心被保有 11犹太教的圣经相同于基督教的旧圣约而且总计 93本书和秋天进入三个部份,也就是摩西五书、预言者和 Hagiographa 和出处可疑的着作。

On the table she laid her little testament and hymnbook, kept a vase always full of the best flowers Laurie brought her, and came every day to 'sit alone' thinking good thoughts, and praying the dear God to preserve her sister.

她在桌上放上自己的小圣约书和赞美诗集,摆上一个花瓶,每天换上劳里带来的最美丽的花儿,并来"静坐一会,幽思反省,祈求上帝保佑姐姐"。

The Logos has not for him the Stoic meaning that it so often had for Philo: it is not the impersonal power that sustains the world, nor the law that regulates it; neither do we find in St. John the Platonistic concept of the Logos as the ideal model of the world; the Word is for him the Word of God, and thereby he holds with Jewish tradition, the theology of the Book of Wisdom, of the Psalms, of the Prophetical Books, and of Genesis; he perfects the idea and transforms it by showing that this creative Word which from all eternity was in God and was God, took flesh and dwelt among men.

标识已不是他斯多葛意义,它经常为斐洛:这是不是人性力量支撑世界,也没有法律规管;我们也没有发现在圣约翰platonistic概念的标识理想模型的世界;一词,是由他上帝的话,从而他持有与犹太传统中,神学书中的智慧的诗篇,该prophetical书籍,以及成因;他完善构想和变换它显示出这种创造性的词语从所有永恒是上帝是上帝,上台血肉白景富之间的男性。

Of St. Joachim, as of St Anne, we know absolutely nothing with certainty; but we are at liberty to retain as pious beliefs anything in an uncanonical book that does not conflict with the teaching of the Church or with other certain truths, and it is a widely held tradition that our Lady was a child of promise as related in the so-called Gospel of James.

圣约阿希姆,截至圣安妮,我们知道,绝对没有什么肯定的,但我们在自由中,以保留作为虔诚信仰任何一种uncanonical书,这并不冲突与教学该教堂或与其他某些真理,这是一个普遍的传统,我们的夫人是一个孩子的诺言,因为相关的是在所谓的福音詹姆斯。

Joachim, as of St Anne, we know absolutely nothing with certainty; but we are at liberty to retain as pious beliefs anything in an uncanonical book that does not conflict with the teaching of the Church or with other certain truths, and it is a widely held tradition that our Lady was a child of promise as related in the so-called Gospel of James.

圣约阿希姆,截至圣安妮,我们知道绝对有把握,但我们正处於自由保留作为虔诚的信仰任何一个uncanonical书,不冲突的教学教会或与其他某些真理,这是一个普遍的传统,我们的夫人是一个孩子的承诺,有关所谓的福音詹姆斯。

Eccl., VI, xxv, 6, and at least a great portion of his commentary on the Gospel of St. John, in which he everywhere makes clear his conviction of the Apostolic origin of the work has come down to us.

传道书 ,六,二十五,六日),并且至少有一个伟大的一部分,他的评论的福音圣约翰,他在其中,到处清楚他的信念,使徒的原产地的工作已下降到我们。

Eccl., III, xxxix, 17 that he used in his work passages from the First Epistle of St. John.

传道书,第III ,第39届, 17日)表示,他用在他的工作通道,从第一次书信的圣约翰。

In Chapter 5, it points out the relationship and distinction between two covenantal texts and its meaning for talking this topic in Chinese context.

第三章和第四章分别从《出埃及记》和《耶利米书》这两个文本出发,谈在特定时代背景下&圣约&观念的实质内涵。

Looking at a rare red-ink scroll of the Old Testament Book of Samuel yielded only one previously unknown character.

看看塞缪尔的旧圣约书的一个稀罕的红墨水古卷仅为一个以前的未知特征。

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