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The first part of the Encyclical quotes examples of the care of former popes for Eastern Rites, especially of Pius IX; Pope Leo remembers also what he himself has already done for the same cause -- the foundation of colleges at Rome, Philippopoli, Adrianople, Athens, and St.

第一部分的通谕中寻获的例子照顾前教皇为东方礼仪,特别是比约九;教宗利奥回忆,又是什么,他本人已经做出于同样的原因-基础学院在罗马, p hilippopoli,阿德里安堡,雅典和圣安在耶路撒冷。

The necessity for such an order had become apparent to Dominic during his early attempts, about 1205, to convert the Albigenses; it was at that time that he resolved to devote his life to the evangelization of the heretical and the uneducated.

有必要为这种命令已经可以明显看出,以星,在他的早期尝试中,约有1205 ,转换比根斯派,它是在这个时候,他决心投入自己的一生福音圣邪教和未受过教育。

Burnaby, John, Amor Dei: A Study of the Religion of St. Augustine 1938 repr.

;伯纳比,约翰,奥马尔dei :研究宗教的圣奥古斯丁( 1938 repr 。

St. Gaudentius, Bishop of Brescia in the beginning of the fifth century (d. about 410 or 427), received particles of the ashes of martyrs during a voyage in the East, and placed them with other relics in the altar of the basilica which he had erected, at the consecration of which he delivered a discourse, still extant (PL, XX, 959 sqq.) Near the Church of Santa Maria Antiqua, in the Roman Forum, built in the fifth century, a chapel was found, built, like the church itself, on an ancient site, and consecrated to the Forty Martyrs.

圣gaudentius主教,布雷西亚在年初五世纪(四约410或427 ),收到颗粒骨灰的烈士,在航程中在东部地区,并把他们与其他文物,在祭坛上的大教堂,其中他曾架设,在consecration这期间,他发表了话语,仍尚存(特等, XX条, 959 sqq )附近的教堂Santa Maria antiqua ,在罗马广场,建於5世纪,一个小礼拜堂被发现,建像教会本身,对一个古老的网站,以及consecrated至第四十四烈士。

Eusebius was the first to draw, on account of these words of Papias, the distinction between a Presbyter John and the Apostle John, and this distinction was also spread in Western Europe by St.

尤西比乌斯是首次提请,对这些帐户的话,帕皮亚,之间的区别presbyter约翰和使徒约翰,这区别也蔓延在西欧的圣杰罗姆对权威的尤西比乌斯。

This most holy general synod of Constance, legitimately assembled in the holy Spirit, having invoked Christ's name and holding God alone before its eyes, having seen the articles drawn up and presented in this case against the lord pope John XXIII, the proofs brought forward, his spontaneous submission and the whole process of the case, and having deliberated maturely on them, pronounces, decrees and declares by this definitive sentence which it commits to writing: that the departure of the aforesaid lord pope John XXIII from this city of Constance and from this sacred general council, secretly and at a suspicious hour of the night, in disguised and indecent dress, was and is unlawful, notoriously scandalous to God's church and to this council, disturbing and damaging for the church's peace and unity, supportive of this long-standing schism, and at variance with the vow, promise and oath made by the said lord pope John to God, to the church and to this sacred council; that the said lord pope John has been and is a notorious simoniac, a notorious destroyer of the goods and rights not only of the Roman church but also of other churches and of many pious places, and an evil administrator and dispenser of the church's spiritualities and temporalities; that he has notoriously scandalised God's church and the christian people by his detestable and dishonest life and morals, both before his promotion to the papacy and afterwards until the present time, that by the above he has scandalised and is scandalising in a notorious fashion God's church and the christian people; that after due and charitable warnings, frequently reiterated to him, he obstinately persevered in the aforesaid evils and thereby rendered himself notoriously incorrigible; and that on account of the above and other crimes drawn from and contained in the said process against him, he should be deprived of and deposed from, as an unworthy, useless and damnable person, the papacy and all its spiritual and temporal administration.

这个最神圣的总主教的人Constance ,合法地聚集在圣灵的,有引用基督的名字和控股只有上帝面前,其眼睛,看过的文章,制定并提出了在这种情况下,对主教宗若望二十三世,论证,提出了,他的自发意见书,并在整个过程中的案件,并经商议成熟对他们的判决,法令,并宣布这个确切的一句话,它致力于写作:即离境的上述主教宗若望二十三世,从这个城市的人Constance从这片神圣的总理事会,偷偷和一名形迹可疑小时的通宵,变相及不雅着装,过去和现在都是非法的,众所周知的丑闻,以上帝的教会和本局,扰乱和损害了教会的和平与团结,支持这个长-常委会裂,并在差异与发誓,承诺与宣誓,由勋爵说,教皇约翰向上帝,向教堂,并把这一神圣的议会;表示勋爵说,教皇约翰一直是一个恶名昭彰的simoniac ,劣迹斑斑的驱逐舰该货物的权利,不仅对罗马教会,而且对其他教会和许多虔诚的地方,以及一个邪恶的管理员及配药的教会的spiritualities和temporalities ;他出名scandalised上帝的地下教会和基督徒的人,由他的可恨和不诚实的生命和道德的,无论是以前,他晋升为教皇,后来就目前为止的时候,即是由上述他scandalised是scandalising在一个恶名昭彰的时装上帝的地下教会和基督教人民,即在经过适当和慈善警告,经常重申,以他,但他硬是坚持了上述弊病,从而变成自己出名不可救药的,并认为是考虑到上述及其他罪行得出,并包含在说的过程中对他的,他就应该被剥夺和被废黜的,从作为一个不配;无用damnable的人,教宗和所有它的精神和时间管理。

Renewing the decision taken by our predecessor of happy memory, Innocent, we decree that the ordinances made by the heresiarchs Octavian {2 } and Guido {3 }, and also by John of Struma {4 } who followed them, and by those ordained by them, are void; and furthermore that if any have received ecclesiastical dignities or benefices through the foresaid schismatics, they are to be deprived of them.

续约的决定所采取的前身快乐记忆,无辜的,我们的法令条例,由heresiarchs octavian ( 2 )和 Guido ,同时由约翰的甲状腺肿( 4 )谁也随之,由这些受祝圣他们的,均属无效;此外,如果任何已收到教会尊严或benefices通过foresaid schismatics ,他们被剥夺了他们。

Know that, having regard to God and for the salvation of our soul, and those of all our ancestors and heirs, and unto the honour of God and the advancement of the holy Church, and for the reform of our realm, by advice of our venerable fathers, Stephen archbishop of Canterbury, primate of all England and cardinal of the holy Roman church, Henry archbishop of Dublin, William of London, Peter of Winchester, Jocelyn of Bath and Glastonbury, Hugh of Lincoln, Walter of Worcester, William of Coventry, Benedict of Rochester, bishops; of master Pandulf, subdeacon and member of the household of our lord the Pope, of brother Aymeric (master of the Knights of the Temple in England), and of the illustrious men William Marshall earl of Pembroke, William earl of Salisbury, William earl of Warenne, William earl of Arundel, Alan of Galloway, Waren Fitz Gerald, Peter Fits Herbert, Hubert de Burgh, Hugh de Neville, Matthew Fitz Herbert, Thomas Basset, Alan Basset, Philip d'Aubigny, Robert of Roppesley, John Marshall, John Fitz Hugh, and of other faithful subjects.

知道这一点,考虑到上帝拯救我们的灵魂,和所有我们的祖先和继承人,和你们的荣誉上帝和提高罗马教会,并为我们的改革领域,我们的意见尊敬的父亲,斯蒂芬坎特伯雷大主教,灵长类动物的所有英格兰和红衣主教的罗马教会,亨利都柏林大主教威廉的伦敦,彼得温切斯特,乔斯林巴斯和格拉斯顿伯里,休林肯,沃尔特伍斯特,威廉考文垂笃罗彻斯特主教;主Pandulf , subdeacon和家庭成员我们的主教宗的弟弟艾默里克(船长圣堂骑士团在英格兰),和杰出的男子威廉彭布罗克伯爵马绍尔群岛,威廉索尔兹伯里伯爵,威廉伯爵Warenne ,威廉伯爵阿伦德尔艾伦加洛威,瓦伦菲茨杰拉尔德,彼得适用赫伯特,贝尔德1646 ,内维尔休日,马修费赫伯特,托马斯巴萨特艾伦巴萨特,菲利浦德欧比尼,罗伯特的Roppesley ,约翰马歇尔,约翰费休,以及其他忠实科目。

About 202, linked immediately with the Apostolic Age as he is, through his teacher Polycarp, the disciple of the Apostle John.

对仍然更重要的是证词圣irenus ,主教里昂(四约202 ),联系立即与使徒时代,因为他是通过他的老师polycarp ,弟子的使徒约翰。

Of one only, by the name of Banus (probably one of the Banna'im; see below), does Josephus ("Vita,"§ 2) relate that he led the life of a hermit and ascetic, maintaining by frequent ablutions a high state of holiness; he probably, however, had other imitators besides Josephus.

唯一的一个由名称巴努斯(也许之一Banna'im ;见下文),并约瑟夫(&简历&,§ 2 )与他领导的生活隐士和禁欲主义,保持了频繁的高浴室国家的圣德;他可能不过,其他模仿者除了约瑟夫。

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