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圣约

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Thus was founded the prosperous and beneficent monastery of Our Lady of Mistassini at Lake of St.

从而创立了繁荣和慈悲修道院圣母mistassini在湖的圣约翰在教区库蒂米。

Thus was founded the prosperous and beneficent monastery of Our Lady of Mistassini at Lake of St.

因此,成立的繁荣和善行寺圣母湖米斯塔西尼圣约翰在希库蒂米教区。

The Mozarabic and Celtic books have Gloria in Excelsis here, but in the former the "Benedictus" is used instead on the Sunday before the Nativity of St. John the Baptist, called Dominica pro adventu S. Johannis.

该摩沙拉和凯尔特人队的书籍中有凯莱Excelsis在这里,但前的& Benedictus &是不是用在星期日之前,耶稣的施洗者圣约翰,所谓的多米尼克亲adventu南

He knew that " covenant theology furnishes the only completely personalistic interpretation of reality."

他知道,「唯有圣约神学对实存的解释是全然位格主义的。

From a phytochemical point of view, St John's wort is one of the best-investigated medicinal plants.

从植物的角度来看,圣约翰草是最好的药用植物调查。

A renewal of interest in Luther and his theology, the active evangelism of the Basel Mission and the Inner Mission Society of Denmark, the revivalistic activity of Norwegian Hans Nielsen Hauge (1771 - 1824), and the establishment of the Swedish Mission Covenant Church (1878) could all trace roots back to the pietism of an earlier day.

续期的兴趣路德和他的神学,积极传道巴塞尔团和内蒙古团学会丹麦, revivalistic活动的挪威汉斯尼尔森豪格( 1771年至1824年),并设立了瑞典基督教圣约教会( 1878年)都可以追踪到基层的虔诚主义早先一天。

The text is composed of the following three interconnective parts: The Casting of the Irons, Chapter I, has discussed how the'Generic Male' irons are cast on the layer of divinity from the four aspects, that is, binding of deity, lowlihead of creation, source of sin and concluding of covenant; The Embodiment of the Irons, Chapter II, has mainly probed into the embodiment of the irons on the layer of social history from such fields as servants of family, function as fruitfulness, shackling of chastity and symbol of impurity; and The Craziness of Sightless Dance, Chapter III, has focused upon the series of 'counteractions' of women in the field of social history, covering the survival of nation, the participation into history, the paean of love, the soul of family as well as the tendance of mitzvah.

正文分作相互联系的三部分:第一章&镣铐的铸造&,从神性的桎梏、受造的低下、&堕落&的罪源、圣约的订立诸方面讨论了神学层面上&泛男&镣铐是如何铸就的;第二章&镣铐的展现&,则主要探讨了&泛男&这一镣铐在社会历史层面的展现,包括:家族的奴仆、生育的功用、贞节的桎梏、不洁的象征;第三章&盲舞的狂欢&,所展现的则是女性在社会历史领域作出的一系列&反动&,涵盖民族的延展、历史的参与、爱情的称颂、家庭的灵魂、诫命的看顾等。

We can define "covenant" as a mutually binding compact between God and His people, sovereignly transacted by the Lord, wherein a promise is made by God which calls for trust on the part of His people and entails obligations of submission which are sanctioned by blessings and curses.

我们可以把&圣约&定义为:对上帝和祂子民都具约束力的合同,完全由上帝至高主权所发起,其中有上帝的应许,呼召祂的子民信靠祂,并包含顺服的义务,也就是带有条件的祝福和咒诅。

Wecan define "covenant" as a mutually binding compact between God and Hispeople, sovereignly transacted by the Lord, wherein a promise is madeby God which calls for trust on the part of His people and entailsobligations of submission which are sanctioned by blessings and curses.

我们可以把&圣约&定义为:对上帝和祂子民都具约束力的合同,完全由上帝至高主权所发起,其中有上帝的应许,呼召祂的子民信靠祂,并包含顺服的义务,也就是带有条件的祝福和咒诅。

Food, faith, and folk art merge as Sicilians prepare their tavola di San Giuseppe, their "Saint Joseph's tables."

西西里人所操办的圣约瑟宴席将食物、宗教信仰和民间艺术融合在一起。

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