圣礼的

DM Baillie, God Was in Christ; K Barth, The Doctrine of Reconciliation; E Brunner, The Mediator; H Bushnell, The Vicarious Sacrifice; JM Campbell, The Nature of the Atonement; S Cave, The Doctrine of the Work of Christ; RW Dale, The Atonement; FW Dillistone, The Significance of the Cross; J Denney, The Death of Christ and The Christian Doctrine of Reconciliation; RS Franks, The Work of Christ; PT Forsyth, The Cruciality of the Cross and The work of Christ; L Hodgson, The Doctrine of the Atonement; TH Hughes, The Atonement; J Knox, The Death of Christ; RC Moberly, Atonement and Personality; J Moltmann, The Crucified God; L Morris, The Apostolic Preaching of the Cross and The Cross in the NT; RS Paul, The Atonement and the Sacraments; V Taylor, Jesus and His Sacrifice and The Atonement in NT Teaching; LW Grensted, A Short History of the Doctrine of the Atonement; R Wallace, The Atoning Death of Christ.

马克baillie ，上帝在基督里； k巴特，这个学说的和解；电子布兰，调解员； h布什内尔，替代牺牲； jm坎贝尔，但性质赎罪； s洞窟，中庸的工作，基督； rw戴尔，赎罪； FW的dillistone ，十字架的意义； j ，丹尼，死亡的基督和基督教教义的和解；卢比弗兰克斯，这项工作的基督；铂佛塞斯， cruciality的十字架上的工作，基督；升，惠普，这个学说的赎罪；次休斯，赎罪； j诺克斯，死亡的基督；钢筋moberly ，赎罪和人格； j莫特曼，被钉十字架的上帝；升莫里斯，教廷鼓吹的交叉和跨中新台币；卢比保罗，赎罪和圣礼； v泰勒，耶稣和他的牺牲和赎罪在新台币教学； LW的格伦斯特德，历史较短的学说赎罪与r华莱士， atoning死亡的基督。

Now since it is well known from the writings of the Evangelists and apostles that God has no less concern for the youth of his new people, when he openly testifies and says:"Let the children come to me; for to such belongs the kingdom of heaven"(Mark 10:14), the pastors of the churches act most wisely when they early and carefully catechize the youth, laying the first grounds of faith, and faithfully teaching the rudiments of our religion by expounding the Ten Commandments, the Apostles' Creed, the Lord's Prayer, and the doctrine of the sacraments, with other such principles and chief heads of our religion.

现在，因为这是人所共知的，从写的福音和使徒说，上帝有没有少关心青年的他的新作的人，当他公开证明，并说："让孩子来对我说，为这些属於王国天国"（ 10时14马克），牧师的教会法，最明智的时候，他们早和精心catechize青年，奠定了第一的理由，信仰，忠实教学的雏形我们的宗教所阐述十诫，使徒们信条，主祷文，并中庸圣礼，与其他这些原则和行政首长，我们的宗教。

Scripture is still spoken of as inspired, but its inspiration is only the impassioned expression of human religious experiences; Christ is the Son of God, but His Son-ship is like that of any other good man; the very ideas of God, religion, Church, sacraments, have lost their old values: they stand for nothing real outside the subject in whose religious life they form a kind of fool's paradise.

圣经仍是谈论的启发，但它的灵感仅是慷慨激昂表达人的宗教经验；基督是上帝的儿子，但他的女婿船舶一样，任何其他善良的人；非常上帝的思想，宗教，教会圣礼，失去了旧价值观：他们主张什麼真正的主题之外在其宗教生活，他们形成一种傻瓜的天堂。

The meritoriousness of good works, indulgences, the worship of the Virgin, saints, and relics, the sacraments (other than baptism and the Eucharist), the dogma of transubstantiation and the Sacrifice of the Mass, purgatory, and prayers for the dead, auricular confession, celibacy of the clergy, the monastic system, and the use of the Latin tongue in public worship, for which the vernacular languages were substituted.

的体面的优秀作品， indulgences ，崇拜美属维尔京，圣人，和文物的圣礼中，教条的transubstantiation和牺牲的质量，炼狱，并祈祷死者的供词耳，独身神职人员的修道院制度，并利用拉丁美洲的舌头在公共崇拜，这白话文的语言所取代。

Thus there are multitudes of men and women who though living in the world are not of it, who have no liking or taste for worldly display, though often compelled by their position, social or otherwise, to assume it, who avoid worldly advancement or honour not out of pusillanimity, but out of unconcern, or contempt, or knowledge of its danger; who, with opportunities for pleasure, practise penance, sometimes of the most rigorous character who would willingly, if it were possible, give up their lives to works of charity or devotion, who love the poor and dispense alms to the extent of, and even beyond, their means, who have strong attraction for prayer, and who withdraw from the world when it is possible for the meditation of divine things; who frequent the sacraments assiduously; who are the soul of every undertaking for the good of their fellow -men and the glory of God; and whose dominant preoccupation in the advancement of the interest of God and the Church.

因此有众多的男人和女人谁，虽然生活在世界上是没有的，谁不喜欢或品味为世俗显示，虽然往往强迫他们的立场，社会或否则，承担它，谁避免世俗的提高或荣誉并非出于pusillanimity ，而是出于漠不关心，或蔑视，或了解其危险；谁，有机会很高兴，实行penance ，有时最严格的性格谁会心甘情愿地，如果有可能，放弃他们的生命工程慈善或奉献，谁爱穷人和免除施舍来的程度，甚至超越，他们的手段，谁有强烈的吸引力，祈祷，以及谁退出，世界时，是有可能的冥想神圣的事情，谁频繁圣礼刻苦；谁是灵魂，每一个承诺为好，他们的同胞男子和神的荣耀，而且其优势专注在提高的利益，上帝和教会。

Furthermore, that Adam in the state of innocence could sin venially; that mortal sin, as an offence against God, is not intrinsically and simpliciter, but only extrinsically infinite; that Christ would have become man, even if Adam had not sinned; that the human nature of Christ had its proper created existence; that in Christ there were two filiationes, or sonships, a human and a Divine; that the sacraments have only moral causality; that, formally and in the last analysis, heavenly bappiness consists not in the visio Dei, but in the fruitio; that in hell venial sin is not punished with everlasting punishment; etc.

此外，该亚当在该州的无罪推定可以罪孽venially ；的弥天大罪，作为一个犯罪行为的上帝，没有本质和simpliciter ，但只有extrinsically无限；基督将成为男子，即使亚当没有犯过罪；的人性基督了其应有的建立存在；，在基督有两个filiationes ，或sonships ，人力和神圣；的圣礼只有道义上的因果关系；说，正式的和在过去的分析，天上不会bappiness组成的的Visio上帝，但在fruitio ；，在地狱venial罪孽不是惩罚永恒的处罚等

Moreover, the more extended and luminous revelation of Divine things, coupled with the greater abundance of spiritual assistance conferred chiefly through the instrumentality of the sacraments, make practice of virtue easier and more attractive at the same time more elevated, generous, intense and enduring, while the universality of Christianity lifts the practice of asceticism out of the narrow limitations of being the exclusive privilege of a single race into a common possession of all nations of the earth.

此外，更多的扩展和发光的启示神圣的东西，再加上更大的丰富的精神所赋予的援助，主要是通过工具的圣礼，实践以德治国更容易，更具吸引力的在同一时间，更多的升高，慷慨的，尖锐性和持久的，而普遍性的基督教升降机的做法，禁欲主义走出狭隘的限制，被排斥的特权，一个单一的种族纳入一个共同的藏有所有国家的地球。

We believe and confess that Jesus Christ, who is the end of the law, hath made an end, by the shedding of His blood, of all other sheddings of blood which men could or would make as a propitiation or satisfaction for sin; and that He, having abolished circumcision, which was done with blood, hath instituted the sacrament of baptism instead thereof, by which we are received into the Church of God, and separated from all other people and strange religions, that we may wholly belong to Him whose ensign and banner we bear, and which serves as a testimony unto us that He will forever be our gracious God and Father.

我们相信，并坦白地说，耶稣基督的人，谁是最后的法律，祂所作出了年底，由换掉他的血液，其他一切sheddings的血液，官兵们还是会作为一个propitiation或满意度为单，并认为他因废除割礼，这是做血液，祂所提起圣事的洗礼，而不是时，是由我们所收到的成神的教会，并脱离所有其他人，奇怪的宗教，我们能完全属於自己的旗和一面旗帜，我们的承受能力，并提供了一个证词所不欲，我们说，他将永远是我们的慈悲上帝和父亲。

Since in the body of the church everything should be treated with a spirit of charity, and what has been freely received should be freely given, it is utterly disgraceful that in certain churches trafficking is said to have a place, so that a charge is made for the enthroning of bishops, abbots or ecclesiastical persons, for the installation of priests in a church, for burials and funerals, for the blessing of weddings or for other sacraments, and that he who needs them cannot gain them unless he first makes an offering to the person who bestows them.

因为在人体中的教堂，一切的待遇应与精神的慈善机构，并已收到自由应该自由给予，它简直是可耻的，在某些教会贩运是说，有一个地方，因此一个负责的是取得为enthroning的主教，方丈都很或教会人士，为安装神父在教堂，为墓葬和葬礼，为祝福的婚礼或其他圣礼，而他的人的需要，他们不能获得他们的，除非他先使得公开招股以人赋予他们。

The seventh century brought with It a relaxation, not indeed in canonical penance, but in the ecclesiastical control; on the other hand, there was an increase in the number of crimes which demanded a fixed penance if discipline was to be maintained; besides, many hereditary rights of a particular nature, which had led to a certain mitigation of the universal norm of penance, had to be taken into consideration; substitutes and so-called redemptiones, which consisted in pecuniary donations to the poor or to public utilities, gradually gained entrance and vogue; all this necessitated the drawing up of comprehensive lists of the various crimes and of the penances to be imposed for them, so that a certain uniformity among confessors might be reached as to the treatment of penitents and the administration of the sacraments.

第七世纪带来了一个放松，而不是实际上在典型的忏悔，但在教会控制；另一方面，有越来越多的罪行，要求一个固定的忏悔，如果纪律是要保持，而且，许多遗传性权利的特殊性质，这导致了一定缓解的普遍规范的忏悔，不得不加以考虑；替代品和所谓的redemptiones ，其中包括在金钱捐献给穷人或公共事业，逐步入口和时尚；所有这一切，必须制定全面列出的各种罪行和penances强加的，所以在一定程度上的统一性confessors之间可能达成的待遇penitents和管理圣礼。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。