圣灵

I was in the Spirit on the Lord's day, and I heard behind me a loud voice like a trumpet

当主日，我被圣灵感动，听见在我後面有大声音如吹号，说

This is loving-kindness.- If one has compassion - For all beings,- This is the holy seed.

这是慈爱-如果一个人有爱心-对所有的人-这是圣灵的种子。

Scorpions are so much faster and more maneuverable than the avatar.

天蝎坦克是如此的快并且操纵性也比圣灵高。

It has taken time to misguide you so completely, but it takes no time at all to be what you are.

开始练习圣灵利用时间的方式吧。

Another form is given in the Roman Missal for Holy Saturday and the Vigil of Pentecost.

另一种形式是鉴于在罗马missal为圣周六及守夜的圣灵降临节。

Lord, make me moldable in your hands; train me by your Word and Spirit.

主啊，求祢使我可任由祢的手塑造。求祢藉著祢的话和圣灵操练我。

It seems that Sabellius taught the existence of a divine monad, which by a process of expansion projected itself successively in revelation as Father, Son, and Holy Spirit.

看来，撒伯流教存在的神圣单子（他命名为Huiopator ），该进程的预测本身的扩展先后在启示作为父亲，儿子，和圣灵。

Also in working out the consistency of the dynamic monarchian position, Paul taught that the Holy Spirit was not a distant personal entity but simply a manifestation of the grace of the Father.

另外，在工作的连贯性monarchian的动态位置，保罗告诉我们，圣灵不是一个遥远的个人实体，而只是体现了优雅的父亲。

In Christianity, Sabellianism (also known as modalism, modalistic monarchianism, or modal monarchism) is the nontrinitarian belief that the Heavenly Father, Resurrected Son and Holy Spirit are different modes or aspects of one God, as perceived by the believer, rather than three distinct persons in God Himself.

这句最精要地说明「撒伯流主义」。在基督教中，「撒伯流主义」，也称「形态论」、「形态神格唯一论」、或「模态神格唯一论」，属非「三位一体」的信念，相信天父、复活之圣子、和圣灵，乃是同一个神，被信徒感知的三个不同的模式或方面，而不是上帝有三个独立的位格。

This hope carried on in the 2d century by Montanism, an ascetic movement emphasizing the action of the Holy Spirit.

这个希望就进行了在二维世纪montanism ，苦行运动，强调行动的圣灵。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷