圣洁的

As this great truth opens up to us, it will help us to understand how in our life, and in our fellowship with Christ, it is impossible for us to share His life until we have first in very deed surrendered ourselves every day to die to sin and the world, and so to abide in the unbroken fellowship with our crucified Lord.

基督死在十字架上表现了最高的圣洁，使我们瞭解他在天上的荣耀，因此圣灵可以在我们里面运行，使我们与基督的十字架相交，我们需要深深的进入这真理，因为除非父神的爱子亲自尝了死味，否则无法回到天堂的荣耀里去，这个至大的真理使我们明白我们的生命，除非我们每天全然顺服，向罪和世界死，并与为我们钉死的主有所交通，否则我们无法分享他的生命。

Emerson's Divinity School address, amid its offenses, reduced Jesus to a sublimely typical man, one who was "true to what is in you and me," alive to the "daily miracle" of "man's life," and manifesting not miracles and an impossible sanctity but "a sweet, natural goodness, a goodness like thine and mine, and that so invites thine and mine to be and to grow."

在它的攻击中，爱默生在神学院的演讲中将耶稣还原为一个象征高尚的人，他"在你我的心里是真实的"，对"每日的奇迹"和"人的生命"是敏感的，不但代表着奇迹和难以达到的圣洁，而且代表着"一种美好的、天然的美德，一种你我都有、能引导你我形成和栽培这种美德的美德"。

If then we adhere to our original notion and bear in mind that our guardians, setting aside every other business, are to dedicate themselves wholly to the maintenance of freedom in the State, making this their craft, and engaging in no work which does not bear on this end, they ought not to practise or imitate anything else; if they imitate at all, they should imitate from youth upward only those characters which are suitable to their profession-- the courageous, temperate, holy, free, and the like; but they should not depict or be skilful at imitating any kind of illiberality or baseness, lest from imitation they should come to be what they imitate.

那么，如果我们坚持最初的观念并且铭记，国家保卫者应该放弃所有其它的事情，从而将他们全部的精力奉献给维护国家自由的事业，一旦投身这样的事业，就没有什么工作是可以一蹴而就的，他们不应该再去涉足或者模仿其它的事情了；如果他们非要模仿什么，那也应该只去模仿那些适合于他们职业需要且能引导青年积极向上的人物——能够树立起勇敢、克制、圣洁、自由等形象的人物；他们不应该述及或者精于模仿粗俗和卑鄙之道，以免模仿着模仿着也就弄假成真了。

Now stand you on the top of happy hours, And many maiden gardens, yet unset, With virtuous wish would bear your living flowers, Much liker than your painted counterfeit: So should the lines of life that life repair Which this time's pencil or my pupil pen, Neither in inward worth nor outward fair Can make you live yourself in eyes of men.

这一刻，让我不能停止对你勇敢的进攻就如一个血腥暴君战争的猛烈直到你渐渐的平息那些快乐胜过了我贫瘠的诗韵现在你站在幸福时光的顶峰就如少女般笑楹的曾经你活了花开的圣洁酷似争艳的爱的灵魂那生命轮线的修饰我用了铅笔着墨外在的喜悦无法掩饰内心的兴奋你在我眼神里活回自己永远活力青春弥漫甜蜜芳醇

This condemnation was perfectly justified, because the heresy of Predestinarianism, in direct opposition to the clearest texts of Scripture, denied the universality of God's salvific will as well as of redemption through Christ (cf. Wisdom 11:24 sq.; 1 Timothy 2:1 sq.), nullified God's mercy towards the hardened sinner (Ezekiel 33:11; Romans 2:4; 2 Peter 3:9), did away with the freedom of the will to do good or evil, and hence with the merit of good actions and the guilt of the bad, and finally destroyed the Divine attributes of wisdom, justice, veracity, goodness, and sanctity.

这种谴责是天经地义的，因为邪的predestinarianism ，直接对立的最清晰的文本的经文，否认普遍性的上帝的salvific会以及作为赎回透过基督（参见智慧11：24平方1蒂莫西2 ：一平方），无效上帝的怜悯，对淬硬罪人（以西结书33：11 ；入乡随俗2时04分， 2彼得3时09分），革除不适应生产力的自由意志做善事或恶，因此与优点良好的行动和有罪坏的，并最终摧毁了神圣属性的智慧，正义，真实性，善，和圣洁。

When I began to work on the Sikhism texts, my dog Yukie has just acquired cancer. I knew then, it will be his final work. When I search the word of "dog" in the Holy Scripture, there were three pages of result to my surprise. In the most part of the texts, it describes the filthiness and greediness of dogs. Certainly, I am not saying Yukie is filthy and greedy, in contrast I feel that he represents purity and innocence. The intention of the work is not meant to be disrespectful toward Sikhism. Merely thinking upon that Yukie is going to die; allowing him to talk about his faults might be a way of confession.

在做这作品时，我的狗yukie已经得了癌症，我知道这将是它最后的作品，所以在做这作品时，用狗这字搜寻，没想到出现了三页的文句，大部分是描写它的污秽及贪婪的部份，我并不是说yukie是个污秽及贪婪的狗，相反地我觉得它代表了圣洁与天真，当然也不是对锡克教不敬，只是想起yukie要死了，让它说说自己的不是，该有忏悔的功能吧！

We believe that the church, consisting of all true believers, being Christ's own, and indwelt by the Holy Spirit, is the Body of Christ, the invisible church; that the church is holy, universal, and one in Christ; that the invisible church manifests itself in the visible church, local congregations consisting of all who profess to believe in Christ and are baptized; that as the people of God and a kingdom of priests the church is called to grow unto the stature of the fullness of Christ and to fulfill her mission through the exercise of the gifts of the Holy Spirit, in worship, sacraments, fellowship, discipline, and service.

所有真信徒属於基督，是圣灵的居所，是基督的身体，亦是无形的教会；教会在基督里是圣洁、普世性与合一的。无形的教会藉有形的教会表明出来，地方的教会包括一切心信口认基督而且接受洗礼，作为上帝的子民、祭司的国度。教会必须渐渐长大，满有基督长成的身量，藉著运用圣灵的恩赐在崇拜、圣礼、团契、纪律与服事、见证等事上完成宣教的圣工。

In terms of religiousphilosophy of life, the text have analyzed the impact on the clean of beautiful aestheticpsychology of unique outlook on life of Islamic culture, mainly behave in three aspects:First, it displays on the holy and pures beautiful yearning to Allah and Allah had, this isthe clean of beauty of the religious belief foundation. Second, it is the outlook on lifethat the Moslem of Hui is "happy in two generations".Life is regarded as equallyimportant in this life and later age, only the body and mind is clean in this life, theMoslem can enter the beautiful paradise until later age.

本文从宗教人生哲学的角度，分析了伊斯兰文化的独特人生观对洁净美的审美心理的影响，主要表现在三个方面：一是对真主安拉的圣洁美的向往上，这是洁净美形成的宗教信仰基础；二是回族穆斯林&两世幸福&的人生观，今世与后世生活并重，只有今世身心洁净，后世才能进入美好的乐园。

For Ancelot the ancient cross of war for the holy town of gods Gloria, gloria perpetua in this dawn of victory Tragic and furious the clash of the steel of the gods and so magic the power, the sword in his valorous hands Oceans of fire are blasting the throne of the demons and from distant red skies the thunders are calling his name the name of the master of pain!

为了安赛罗特古老的象征战争的十字架为了神灵的圣洁之镇荣光，荣耀颂歌在胜利来临的前夕悲剧和神之钢铁的愤怒的碰撞力量如此不可思议，他勇敢的手握着宝剑火海炸开邪魔的王位在遥远的红色天空中，雷声呼唤着他的名字痛苦大师的名字！

Emerson's Divinity School address, amid its offenses, reduced Jesus to a sublimely typical man, one who was "true to what is in you and me," alive to the "daily miracle" of "man's life," and manifesting not miracles and an impossible sanctity but "a sweet, natural goodness, a goodness like thine and mine, and that so invites thine and mine to be and to grow."

在它的攻击中，爱默生在神学院的演讲中将耶稣还原为一个象征高尚的人，他&在你我的心里是真实的&，对&每日的奇迹&和&人的生命&是敏感的，不但代表着奇迹和难以达到的圣洁，而且代表着&一种美好的、天然的美德，一种你我都有、能引导你我形成和栽培这种美德的美德&。

However, as the name（read－only memory）implies, CD disks cannot be written onorchanged in any way.

然而，正如其名字所指出的那样，CD盘不能写，也不能用任何方式改变其内容。

Galvanizes steel pallet is mainly export which suits standard packing of European Union, the North America. galvanizes steel pallet is suitable to heavy rack. Pallet surface can design plate type, corrugated and the gap form, satisfies the different requirements.

镀锌钢托盘多用于出口，替代木托盘，免薰蒸，符合欧盟、北美各国对出口货物包装材料的法令要求；喷涂钢托盘适用于重载上货架之用，托盘表面根据需要制作成平板状、波纹状及间隔形式，满足不同的使用要求。