圣所

As when a Vultur on Imaus bred, Whose snowie ridge the roving Tartar bounds, Dislodging from a Region scarce of prey To gorge the flesh of Lambs or yeanling Kids On Hills where Flocks are fed, flies toward the Springs [ 435 ] Of Ganges or Hydaspes, Indian streams; But in his way lights on the barren Plaines Of Sericana, where Chineses drive With Sails and Wind thir canie Waggons light: So on this windie Sea of Land, the Fiend [ 440 ] Walk'd up and down alone bent on his prey, Alone, for other Creature in this place Living or liveless to be found was none, None yet, but store hereafter from the earth Up hither like Aereal vapours flew [ 445 ] Of all things transitorie and vain, when Sin With vanity had filld the works of men: Both all things vain, and all who in vain things Built thir fond hopes of Glorie or lasting fame, Or happiness in this or th' other life; [ 450 ] All who have thir reward on Earth, the fruits Of painful Superstition and blind Zeal, Naught seeking but the praise of men, here find Fit retribution, emptie as thir deeds; All th' unaccomplisht works of Natures hand, [ 455 ] Abortive, monstrous, or unkindly mixt, Dissolvd on earth, fleet hither, and in vain, Till final dissolution, wander here, Not in the neighbouring Moon, as some have dreamd; Those argent Fields more likely habitants, [ 460 ] Translated Saints, or middle Spirits hold Betwixt th' Angelical and Human kinde: Hither of ill-joynd Sons and Daughters born First from the ancient World those Giants came With many a vain exploit, though then renownd: [ 465 ] The builders next of Babel on the Plain Of Sennaar, and still with vain designe New Babels, had they wherewithall, would build

好像一只伊马乌斯山上生长的秃鹫，在雪岭环绕着鞑靼人流浪的地方，食饵的缺乏迫使他们到放牧羊群的诸小山上去，吃饱了羊羔的肉之后，飞向印度恒河或印度河的发源地；途中降落在丝利刻奈的荒野，那儿的中国人用风帆驾驶藤的轻车。魔王如同这鸷禽，独自徘徊在如海洋一样多风的大地上，寻觅食饵。他真觉孤单，因为那里还找不到其他生物，无论是活，是死；只是后来，罪恶用虚荣填满了人的事业，才从地上升起一切虚无缥缈的东西，像飘浮的气体一般升腾到那里：包括一切虚幻的东西，以及所有人，那些把他们的光荣希望、不朽声名、今生来世的幸福都建筑在虚无缥缈上的人们。有些人在今世得了报应，即可悲的迷信和盲目的狂热追求所结的果实，只追求凡人的称赞，和他们的空虚行为相称的酬报，空虚。自然所未完成的工程，流产的、畸形的、乱七八糟混杂在一块儿，在地上消灭了，都飞到这里来，在这里徒然彷徨，直到最后破灭；有些人把梦想寄托在邻近的月球上，那同样是荒谬的。在那银色的世界里，有各种各样的类族：近乎真实的居民，超升的圣者，介乎天使和人类之间的中性精灵；神的众子和人间女子所生的巨人族，首先从古代世界来，当时很出名，还带来了许多空幻的功业。其次是示拿平原上巴别塔的建筑者，他们还有虚空的计划，要是材料有余的话，还要建筑些新的巴别塔。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

All-holy Lady, Mother of God, the light of my darkened soul, my hope and protection, my refuge and consolation, and my joy, I thank thee that thou hast made me, who am unworthy, worthy to be a communicant of the immaculate Body and precious Blood of thy Son.

至圣圣母，诞神女，你是我在幽暗中灵魂的亮光，我的希望，我的保护，我的避难所与慰藉，我的快乐，感谢你使我这万分不配之人堪当领受你圣子无玷的圣体与宝血。

Now St. Paul had seen the gift conferred at Ephesus and St. Luke does not distinguish Ephesian glossolaly from that of Jerusalem.

现在圣保禄这里看到了礼品授予在以弗所和圣卢克不区分ephesian glossolaly从耶路撒冷。

It is remarkable that so little is known of the Gnostic substitute for the Eucharist.

值得注意的是，这么所知甚少的gnostic代替圣体圣事。

Patrick s purgatory , the salmon leap , maynooth college refectory , curley s hole , the three birthplaces of the first duke of wellington , the rock of cashel , the bog of allen , the henry street warehouse , fingal s cave - all these moving scenes are still there for us today rendered more beautiful still by the waters of sorrow which have passed over them and by the rich incrustations of time

二湖谷，基拉尼那些可爱的湖泊，克朗麦克诺伊斯487的废墟，康大寺院，衣纳格峡谷和十二山丘，爱尔兰之眼488 ，塔拉特的绿色丘陵，克罗阿帕特里克山489 ，阿瑟吉尼斯父子股份有限公司的酿酒厂，拉夫尼格湖畔，奥沃卡峡谷490 ，伊索德塔，玛帕斯方尖塔491 ，圣帕特里克邓恩爵士医院492 ，克利尔岬角，阿赫尔罗峡谷493 ，林奇城堡，苏格兰屋，拉夫林斯顿的拉思唐联合贫民习艺所494 ，图拉莫尔监狱，卡斯尔克尼尔瀑布， 495市镇树林约翰之子教堂496 ，莫纳斯特尔勃衣斯的十字架，朱里饭店，圣帕特里克的炼狱， 497鲑鱼飞跃，梅努斯学院饭厅，柯利洞穴， 498第一任威灵顿公爵的三个诞生地，卡舍尔岩石， 499艾伦沼泽，亨利街批发庄，芬戈尔洞500所有这一切动人的501情景今天依然为我们而存在。

Please take note that this infilling also is received as "the promise of the Spirit through faith."

请注意这圣灵充满也称作"因信得着所应许的圣灵"（加3：14）。

The South County Center, located at 315 Lemay Ferry Road, is among four small business incubators managed by St. Louis County Economic Council (Midtown, Wellston and West County).

圣路易南郡South County企业中心位於315 Lemay Ferry Road，是圣路易郡经济委员会创办的四个企业培育所之一。

We believe and confess that Jesus Christ, who is the end of the law, hath made an end, by the shedding of His blood, of all other sheddings of blood which men could or would make as a propitiation or satisfaction for sin; and that He, having abolished circumcision, which was done with blood, hath instituted the sacrament of baptism instead thereof, by which we are received into the Church of God, and separated from all other people and strange religions, that we may wholly belong to Him whose ensign and banner we bear, and which serves as a testimony unto us that He will forever be our gracious God and Father.

我们相信，并坦白地说，耶稣基督的人，谁是最后的法律，祂所作出了年底，由换掉他的血液，其他一切sheddings的血液，官兵们还是会作为一个propitiation或满意度为单，并认为他因废除割礼，这是做血液，祂所提起圣事的洗礼，而不是时，是由我们所收到的成神的教会，并脱离所有其他人，奇怪的宗教，我们能完全属於自己的旗和一面旗帜，我们的承受能力，并提供了一个证词所不欲，我们说，他将永远是我们的慈悲上帝和父亲。

Alcuin also in his letter to Odwin describes how the neophyte, after the reception of baptism and the Eucharist, prepares to receive the Holy Spirit by the imposition of hands.

阿尔昆也是在他的信中，以odwin描述了怎样的妻子，酒会后的洗礼和圣体圣事，准备接受圣灵所施加的手中。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。