圣所

Among the most celebrated works of this school may be cited: the "Book of Kells", the transcription of which is ascribed to St. Columba, but which in reality belongs to the seventh century; the "Evangeliarum of Durham", belonging to the Diocese of Lindisfarne (British Museum, Cotton manuscripts, Nero D. IV), copied in honour of St. Cuthbert by Bishop Eadfrith (698-721), bound by Bishop thilwald, and ornamented with precious stones by the monk Billfrith, is also of great value.

其中最有名的作品，这所学校可引："本书的爱尔兰"，转录的，是得益于圣哥伦布，但在现实中属于第七世纪"的evangeliarum达勒姆商学院"，属于教区林迪斯（大英博物馆，棉花手稿， Nero的四四），复制的荣誉，止于圣主教eadfrith （ 698-721 ），受主教thilwald ，装饰与宝石所和尚billfrith ，也具有极大的价值。

Ambrose Lisle Philipps in a letter to the Earl of Shrewsbury dated 28 October, 1850, in giving a sketch of English Catholic history, relates the following vision or prophecy made by St. Edward: During the month of January, 1066, the holy King of England St. Edward the Confessor was confined to his bed by his last illness in his royal Westminster Palace. St. lred, Abbott of Rievaulx, in Yorkshire, relates that a short time before his happy death, this holy king was wrapt in ecstasy, when two pious Benedictine monks of Normandy, whom he had known in his youth, during his exile in that country, appeared to him, and revealed to him what was to happen to England in future centuries, and the cause of the terrible punishment.

刘汉铨lisle philipps在了一封信给伯爵的shrewsbury日期为1850年10月28日，在给予示意图英语天主教历史上，涉及以下远见或预言所作的圣爱德华说：在1月份期间， 1066 ，圣景英格兰的圣爱德华的忏悔，仅限于他的床上，由他最后一次生病在他的皇家西敏寺宫，圣lred ，雅培公司的rievaulx ，在约克郡，是关乎这需要很短的时间，他很乐意死亡，这个神圣国王wrapt迷魂药当两个虔诚的本笃会僧侣的诺曼底人，他知道在他的青年，在他流亡在该国，出现在他面前时，并透露他的是什么，是发生在英格兰，在未来的几百年，而造成这一可怕的惩罚。

The second, which was called the Rue de la Harpe on the left bank, Rue de la Barilleri in the island, Rue Saint-Denis on the right bank, Pont Saint-Michel on one arm of the Seine, Pont au Change on the other, ran from the Porte Saint-Michel in the University, to the Porte Saint-Denis in the Town.

第二条长街在左岸，名为竖琴街，在老城河洲上叫做箍桶街，在右岸叫做圣德尼街，在塞纳河两道河汊上各有一座桥，一座叫做圣米歇尔桥，另一座叫钱币兑换所桥，这条长街起自大学城的圣米歇尔门，止于新城的圣德尼门。

It must suffice to mention "Acts of St. Mark", of Alexandrian origin, and written in the fourth or fifth century;"Acts of St. Luke", Coptic, not earlier than end of fourth;"Acts of St. Timothy", composed by an Ephesian after 425;"Acts of St. Titus", of Cretan origin, between 400-700;"Acts of Xanthippe and Polyxena", connected with the legends about St. Paul and St. Andrew.

它必须足够提及行为"圣马克"，原产地的亚历山大，并写在第四或第五世纪；"行为的圣卢克"，科普特人，不早於4月底，"使徒圣提摩太"组成，后由以弗所425 ；行为"圣提图斯"，原产地的克里特岛人之间， 400-700 ；行为" Xanthippe和Polyxena "，与传说圣保罗和圣安德鲁。

Hence it is that the Gospel state is by our Lord affirmed to be a kingdom of heaven at hand, or come among men, because it has the nature of no worldly thing or creaturely power, receives nothing from man but man's full denial of himself, has no existence, but in that working power of God that created and upholds heaven and earth, and is a kingdom of God become man, and a kingdom of men united to God through a continual, immediate, Divine illumination.

从我们的主以天国近了，或降临于人间比作福音的光景，因为这国没有属世的事物，被造的能力和从人间的事物，其中的人必须完全舍己，只有创造天地万物的神在其中运行，人间的国度藉着不断的天启和光照和此国得以合一，何等美的新约圣经，虽然并无证明天国即为福音，除非藉圣灵所生神的国就无法进入，除非为圣灵引导神的国就无法继续，除非是圣灵的果子，任何思想、渴望和行动都无法支取圣灵。

Hence it is that the Gospel state is by our Lord affirmed to be a kingdom of heaven at hand, or come among men, because it has the nature of no worldly thing or creaturely power, receives nothing from man but man's full denial of himself, has no existence, but in that working power of God that created and upholds heaven and earth, and is a kingdom of God become man, and a kingdom of men united to God through a continual, immediate, Divine illumination.

从我们的主以天国近了，或降临於人间比作福音的光景，因为这国没有属世的事物，被造的能力和从人间的事物，其中的人必须完全舍己，只有创造天地万物的神在其中运行，人间的国度藉著不断的天启和光照和此国得以合一，何等美的新约圣经，虽然并无证明天国卽为福音，除非藉圣灵所生神的国就无法进入，除非为圣灵引导神的国就无法继续，除非是圣灵的果子，任何思想、渴望和行动都无法支取圣灵。

Periodic spiritual activities are arranged to nourish the lectors and to flare up their love to the Word. With readings, meditations, reflections and prayers, one may develop one's character which would show from his/her activities, the essence of the love embedded in the Word. Thus the joy of salvation in Christ be enhanced in the community where this Church has been established.2130 Rodick Road, Markham, Ontario, Canada L6C 1S7

藉每两个月一次的聚会，以增强彼此间的沟通和共融；检讨不足之处以共勉，并透过按时举行的灵修活动，培养宣读员对圣言的内在情操，对圣言的热爱，藉著每天的个人读经，默想，反省及祈祷，得到圣言的滋润陶冶，且在行为生活上活出圣言的精神，好使基督救世的喜讯，能活现於此时此地教会所处的社群中。

Theres still controversy about the concept and border of BC. In this essay, I will mainly focus on the East Roman Church in the Medieval Byzantine Empire, especially the church of Constantinople. Sometimes, I would also mention the period after the capture of Constantinople (1453), and the people whose music accept some influence of BC.

学界对拜占庭圣咏的概念和界定尚存争议，本文对拜占庭圣咏的研究主要集中在中世纪拜占庭帝国时期，说希腊语的东罗马帝国教会中所使用的宗教仪式音乐，同时，对拜占庭帝国灭亡(1453年)后的拜占庭圣咏，以及拜占庭周围受其影响地区的圣咏传统加以适当关照。

According the data I command, I will divide the essay into such sections. Through the description of "Byzantine Empire and Church","the Develop of BC","Liturgy of Byzantine Church","MS of BC","Notation","Mode of BC","the Influence of BC", Ill try to draw a general picture of this music.

笔者根据所掌握的学界现有的研究成果，从&拜占庭帝国与教会&、&拜占庭圣咏的发展过程&、&拜占庭教会的礼拜仪式&、&记载拜占庭圣咏相关的书籍手稿&、&拜占庭记谱法&、&拜占庭音乐调式体系&以及&拜占庭圣咏的影响&等几个方面入手，对拜占庭时期圣咏音乐的概貌做一个大概的描述。

St. Gregory of Tours, St. Modestus, St. Sophronius, Patriarch of Jerusalem, St. Germanus, Patriarch of Constantinople, St. Andrew, Bishop of Crete, John of Thessalonica, Hippolytus of Thebes, and Venerable Bede teach this same fact and bear witness that this tradition was accepted by all the Churches of East and West.

圣格雷戈里的旅行团，圣modestus ，圣sophronius ，牧耶路撒冷，圣germanus ，牧的君士坦丁堡，圣安德烈教区主教克里特，约翰的塞萨洛尼卡， hippolytus的底比斯，老贝代教以同一事实和见证这一传统被大家所接受教会的东部和西部。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。