圣奥古斯丁

The most esteemed among the vocal mothers were Mother Sainte-Honorine; the treasurer, Mother Sainte-Gertrude, the chief mistress of the novices; Mother-Saint-Ange, the assistant mistress; Mother Annonciation, the sacristan; Mother Saint-Augustin, the nurse, the ssbbww.com one in the convent who was malicious; then Mother Sainte-Mechtilde, very young with a beautiful voice; Mother des Anges, who had been in the convent of the Filles-Dieu, in the convent du Tresor, between Gisors Magny; Mother Saint-Joseph, Mother Sainte-Adelaide (Mademoiselle d'Auverney), Mother Misericorde (Mademoiselle de Cifuentes, who could not resist austerities), Mother Compassion (Mademoiselle de la Miltiere, received at the age of sixty in defiance of the rule, very wealthy); Mother Providence, Mother Presentation, who was prioress in 1847; finally, Mother Sainte-Celigne (sister of the sculptor Ceracchi), who went mad; Mother Sainte-Chantal, who went mad.

在那些"参议"中最受重视的是圣奥诺雷嬷嬷，司库；圣热尔特律德嬷嬷，初学生们的第一导师；圣安琪嬷嬷，第二导师；领报嬷嬷，司衣；圣奥古斯丁嬷嬷，护士，她是全院中唯一的恶人；还有圣梅克蒂尔德嬷嬷，极年轻，嗓音美妙；安琪嬷嬷，她曾在圣女修院和吉索尔与马尼间的宝藏修院里待过；圣约瑟嬷嬷；圣阿德拉依德嬷嬷；慈悲嬷嬷（西弗安特小姐，她受不了刻苦的生活）；温情嬷嬷（米尔齐埃小姐，六十岁破例特许入院，极有钱）；神德嬷嬷；入庙嬷嬷，一八四七年当院长；最后，圣赛利尼嬷嬷，后来疯了；圣尚达尔嬷嬷，也疯了。

The most esteemed among the vocal mothers were Mother Sainte-Honorine; the treasurer, Mother Sainte-Gertrude, the chief mistress of the novices; Mother-Saint-Ange, the assistant mistress; Mother Annonciation, the sacristan; Mother Saint-Augustin, the nurse, the only one in the convent who was malicious; then Mother Sainte-Mechtilde, very young and with a beautiful voice; Mother des Anges, who had been in the convent of the Filles-Dieu, and in the convent du Tresor, between Gisors and Magny; Mother Saint-Joseph, Mother Sainte-Adelaide (Mademoiselle d'Auverney), Mother Misericorde (Mademoiselle de Cifuentes, who could not resist austerities), Mother Compassion (Mademoiselle de la Miltiere, received at the age of sixty in defiance of the rule, and very wealthy); Mother Providence, Mother Presentation, who was prioress in 1847; and finally, Mother Sainte-Celigne (sister of the sculptor Ceracchi), who went mad; Mother Sainte-Chantal, who went mad.

在那些"参议"中最受重视的是圣奥诺雷嬷嬷，司库；圣热尔特律德嬷嬷，初学生们的第一导师；圣安琪嬷嬷，第二导师；领报嬷嬷，司衣；圣奥古斯丁嬷嬷，护士，她是全院中唯一的恶人；还有圣梅克蒂尔德嬷嬷，极年轻，嗓音美妙；安琪嬷嬷，她曾在圣女修院和吉索尔与马尼间的宝藏修院里待过；圣约瑟嬷嬷；圣阿德拉依德嬷嬷；慈悲嬷嬷（西弗安特小姐，她受不了刻苦的生活）；温情嬷嬷（米尔齐埃小姐，六十岁破例特许入院，极有钱）；神德嬷嬷；入庙嬷嬷，一八四七年当院长；最后，圣赛利尼嬷嬷，后来疯了；圣尚达尔嬷嬷，也疯了。

Paulinus at York were Benedictine pioneers, and their labours were afterwards supplemented by other monks who, though not strictly Benedictine, were at least assisted by the black monks in establishing the Faith.

圣奥古斯丁和圣劳伦斯在坎特伯雷，圣贾斯特斯在罗切斯特，圣糖尿病在伦敦，和圣Paulinus在纽约被本笃先锋，他们的辛勤劳动是事后辅之以其他僧侣谁，但没有严格笃，上协助最不发达国家的黑色僧侣在建立信仰。

In order to present this doctrine under the patronage of St. Augustine, Jansenius based his argument chiefly on two Augustinian conceptions: on the distinction between the auxilium sine quo non granted to Adam, and the auxilium quo, active in his descendants; and on the theory of the "victorious delectation" of grace.

在以目前的这一学说的赞助下圣奥古斯丁， jansenius基于他的论点，主要是对两个奥古斯丁的观念：对之间的区别auxilium正弦的现状，非给予亚当和auxilium现状，积极在他的子孙；以及对理论的&战胜国delectation &的宽限期。

Augustine, Jansenius based his argument chiefly on two Augustinian conceptions: on the distinction between the auxilium sine quo non granted to Adam, and the auxilium quo, active in his descendants; and on the theory of the "victorious delectation" of grace.

为了提出这一学说的赞助下圣奥古斯丁， Jansenius根据他的论点主要集中在两个奥古斯丁概念：区分必要的auxilium现状不给亚当和auxilium现状，活跃在他的后代；和理论的&胜利的欢乐&的宽限期。

In 1331 Pope John XXII had appointed the Augustinian Hermits guardians of the tomb of St. Augustine in the Church of S. Pietro in Ciel d'Oro at Pavia.

在1331年教皇约翰二十二已任命奥古斯丁隐士监护人的陵墓在圣奥古斯丁教堂的美国彼得德天空阵线在帕维亚。

Papas or Pappas, Pope, was a term of respect for eminent bishops (eg in letters to St. Cyprian and to St. Augustine -- neither of these writers seems to use it in addressing other bishops, except when St. Augustine writes to Rome).

爸爸或帕帕斯，教皇，是一个长期的尊重知名人士主教（例如，在信街塞浦路斯和圣奥古斯丁-既不这些作家似乎用它在处理其他主教，除非圣奥古斯丁写道罗马）。

Papas or Pappas, Pope, was a term of respect for eminent bishops (eg in letters to St. Cyprian and to St. Augustine -- neither of these writers seems to use it in addressing other bishops, except when St. Augustine writes to Rome).

派帕斯或帕帕斯，波普，是一个长远的尊重著名主教（例如，在信圣塞浦路斯和圣奥古斯丁-无论这些作家似乎用它在处理其他主教，除非圣奥古斯丁写信给罗马）。

Gilson, The Christian Philosophy of Saint Augustine; MJ McKeough, The Meaning of the Rationes Seminales in St. Augustine; HI Marrou, Saint Augustine and His Influence Through the Ages; ADR Polman, The Word of God According to Saint Augustine; ER TeSelle, Augustine the Theologian, Augustinian Institute, St. Augustine Lectures 1959; T. Miethe, Augustinian Bibliography 1970-1980; T.

吉尔森，基督教哲学的圣奥古斯丁；麻将麦考夫，的意义Rationes Seminales在圣奥古斯丁；音响Marrou ，圣奥古斯丁和他的影响力通过中世纪；美国存托凭证波尔曼，上帝的话，根据圣奥古斯丁；雌TeSelle ，奥古斯丁的神学家，奥古斯丁研究所，圣奥古斯丁讲座1959年；吨Miethe ，奥古斯丁书目1970至1980年； T。

Gilson, The Christian Philosophy of Saint Augustine; MJ McKeough, The Meaning of the Rationes Seminales in St. Augustine; HI Marrou, Saint Augustine and His Influence Through the Ages; ADR Polman, The Word of God According to Saint Augustine; ER TeSelle, Augustine the Theologian, Augustinian Institute, St. Augustine Lectures 1959; T. Miethe, Augustinian Bibliography 1970-1980; T. Van Bauel, Repertoire bibliographique de Saint Augustine 1950-1960; F. Van der Meer, Augustine the Bishop; NL Geisler, What Augustine Says; E.

吉尔松，基督教哲学的圣奥古斯丁；兆焦耳mckeough ，意义的rationes seminales在圣奥古斯丁；喜marrou ，圣奥古斯丁和他的影响力，通过年龄的ADR波尔曼，上帝的话，根据圣奥古斯丁；呃teselle ，奥古斯丁神学家，奥古斯丁学院，圣奥古斯丁讲座， 1959年；汤匙， miethe ，奥古斯丁书目1970年至1980年；汤匙，范bauel ，曲目bibliographique德圣奥古斯丁1950年至1960年；楼范德meer ，奥古斯丁主教；荷盖司乐什么奥古斯丁说； e。

By using competitive adsorption of activated carbom to remove unfavorable influence of carbon in carbonaceous gold concentrate on leaching process, the leaching rate of gold concentrate can be improved to 88% as compared with 10%by direct cyanidation.

本文论述了利用活性炭竞争吸附作用，消除含炭金精矿中炭在浸出过程中的影响，使金精矿的浸出率可由直接氰化的10％提高到88％。

The only thing you're ever gonna be king of is King of the Stupids!

你只配做傻瓜的国王！