圣公会

They did so because they were outsiders; because their style of exuberant worship appealed to the lower classes; because their evangelization of all comers—including slaves—threatened the established order; because they were no respecters of rank and privilege; and because they were consistently persecuted and disdained by the dominant Anglican Church in the South and the Congregationalist orders of the North.

他们这样做是因为他们是局外人；因为他们丰富的礼拜形式对较低的社会阶级有吸引力；因为他们吸引所有来教堂的人入教——对已建立的秩序形成威胁；因为他们对社会等级和特权不屑一顾；因为他们一直遭到迫害，被占主导的南方的圣公会和北方的公理会蔑视。

If in his private life he made fresh starts, they were always within the narrow confines of the familiar: there were two wives,(first the daughter of a Unitarian minister and then a psychologist he met socially), two major house moves (to Ipswich, Massachusetts, and then to Beverly Farms, near Boston, where he died) and three churches (the Lutheran he inherited from his parents, then Congregationalist and finally Episcopalian).

如果说他的个人生活中有什么新起点的话，那么总无外乎这些耳熟能详的事：他有2位妻子（先是一神教牧师的女儿，之后是他社交遇到的心理学家），2次主要搬家（一次是搬到马萨诸塞的伊普斯维奇，一次是搬到靠近波士顿的比佛利山庄，也就是他逝世的地方），同时还有3个宗教信仰（从父母身上遗传的路德教徒，然后是天主教徒，最后成为圣公会教徒）。

The twelve presidents who held office from1890 to1963 represented religious denominations as follows: two Methodists, two Presbyterians, two Baptists, one Unitarian, one Dutch Reformed, one Congregationalist, one Quaker, one Episcopalian, and one Roman Catholic.

从1890年到1963年任职的十二位总统所属的教派如下：两位卫理公会教徒，两位长老会教徒，两位浸礼会教徒，一位唯一神派教徒，一位荷兰新教徒，一位公理会教徒，一位公谊会教徒，一位圣公会教徒，一位罗马天主教徒。

It knows no denominational boundaries - Anglicans, Methodist, Congregationalist, United Reformed, Elim Pentecostal, Salvation Army, Baptists, Presbyterian, Charismatic Fellowships, Evangelical Free Churches, and the Roman Catholic Church: all run their Alpha Courses.

它人所共知并没有教派上的界限－圣公会、循道会、公理会、联合归正教会、五旬节以琳教会、救世军、浸信会、长老会、灵恩派团契、播道会、以及罗马天主教，全部都推行他们的启发课程。

Roman Catholic, Orthodox and many Anglican Christians venerate Mary, as do the non-Chalcedonian or Oriental Orthodox, a communion of churches that has been traditionally deemed monophysite (such as the Coptic Orthodox Church of Egypt and the Ethiopian Tewahedo Church).

罗马天主教，东正教和很多英国圣公会的基督徒都崇敬玛丽亚，与非迦克墩信条教派或者说是东方传统，一个传统上认为基督一性论的基督教宗教团体（比如埃及之土著基督教派科普特教会和埃塞俄比亚的Tewahedo教会）。

New bishops and abbots, before any ceremony took place regarding them in church, knelt before their prince, made their oath, and were then invested--the prince putting on a finger of their right hand the episcopal ring, and into their left hand the episcopal crozier.

新主教和方丈，任何仪式前举行了关於他们在教堂里，跪在他们的王子，他们宣誓，然后投入-王子把一个手指右手主教戒指，并纳入其左手的圣公会克罗泽。

In this and other areas Protestantism's scriptural principle has itself been articulated in different ways, both to sanction the retention of traditions not repugnant to Scripture (a typically Lutheran and Anglican approach) and to debar from the church's life anything not explicitly warranted in Scripture (a tendency of Reformed Protestantism implemented most consistently by Puritanism and some derivative traditions).

在这一领域和其他领域新教的圣经原则，本身就是阐明以不同的方式，既要制裁保留传统的不令人厌恶的，以圣经（一个典型的信义和英国圣公会的办法），并取消比赛从教堂的生活没有明确什麼值得圣经（一种倾向新教的改革实施最一贯的清教和一些衍生物的传统）。

In the Eastern, Orthodox, Anglican, and Old Catholic churches there is also agreement that the diaconate, priesthood, and episcopate are essential orders of ministry within the church.

在东方，东正教，圣公会，与旧天主教教堂也一致认为， diaconate ，牧师和主教是必不可少的命令，部内的教堂。

Yet trying to look at the Communion from an Anglican perspective, two things stand out. First, schism might not be a bad thing. And disestablishment would be a very good thing.

然而当尝试着从大多数圣公会教众的角度观察英国国教的时候，两个问题凸现出来：第一，宗派分立似乎不全是坏事情；第二，废黜英国国教应该会是一件极好的事情。

Establishment brings fewer material advantages to the Church of England these days than the Lutherans, for example, enjoy in much of Scandinavia. And a creeping disestablishment is under way.

目前在斯堪的纳维亚的大多数地区设立机构给圣公会带来的实惠远比不上路德教会，于是废黜的活动正在悄悄地进行中。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。