圣人

The clause,"communion of saints", which appears first in Niceta and St. Jerome, should unquestionably be regarded as a mere expansion of the article "holy Church".

该条款，&共融的圣人&，这似乎首先在Niceta和圣杰罗姆，毫无疑问应被视为单纯扩大的文章&神圣的教会&。

As it denied the merit of good works even in the regenerate, all those Catholic beliefs and ordinances which implied a Communion of Saints actively helping each other by prayer and self-sacrifice were flung aside.

因为它剥夺了优异的优秀作品，即使在再生，所有这些天主教的信仰和条例，这就意味着共融的圣人积极协助对方与祈祷和自我牺牲精神，分别是偏远的一边。

As it denied the merit of good works even in the regenerate, all those Catholic beliefs and ordinances which implied a Communion of Saints actively helping each other by prayer and self-sacrifice were flung aside.

因为它剥夺了优异的优秀作品，即使在再生，所有这些天主教的信仰和条例，这就意味著共融的圣人积极协助对方与祈祷和自我牺牲精神，分别是偏远的一边。

Neglecting minor points of difference, which indeed for their adequate discussion would require a study of the Latin text, we may note that R does not contain the clauses "Creator of heaven and earth","descended into hell","the communion of saints","life everlasting", nor the words "conceived","suffered","died", and "Catholic".

忽视未成年人的区别，这的确为他们充分讨论，需要研究拉丁美洲的文字，我们可以注意到， R不包含条款&创造天地&，&陷入地狱&，&在共融的圣人&，&生命永恒&，也改为&设想&，&遭受&，&死亡&和&天主教&。

Thus Calvin explained how in the Gospel many are called believers who did not persevere; and so the visible Church is made up of saints that can never lose their crown, and sinners that by no effort could attain to salvation.

因此卡尔文解释如何在福音中不少是所谓的信徒，他们没有坚持到底；等有形教会是由无数的圣人，这永远不会失去王冠，并罪人，通过努力可以达到，以救赎。

Edifying literature in the form of the lives of the saints began with Athanasius, and was imitated by Jerome.

有启发性，在文学的形式，在圣人们的生命开始athanasius ，并模仿杰罗姆。

Edifying literature in the form of the lives of the saints began with Athanasius, and was imitated by Jerome.

启发文学的形式生活的圣人开始他那修，并模仿杰罗姆。

They found overwhelmingly that a miscarriage of justice had occurred and she was vindicated. The final summary, in June, 1456, describes Joan as a martyr and implicates the late Pierre Cauchon with heresy for having convicted an innocent woman in pursuit of a secular vendetta. 500 years later she was canonized a saint by Pope Benedict XV.

他们发现在从前的审讯中有错误，她是清白的。1456年六月的审讯有了最终结论，其形容贞德为烈士，也证实已故的异端主教皮埃尔·科雄是为了寻求报复和自身利益才将这位无辜的女性定了罪。500年后她被教皇本笃十五世封为圣人。

While ECT and later agreements may allow some "convergence and cooperation" between evangelicals and Catholics in many public tasks, there remains some important differences including the meaning of baptismal regeneration, the Eucharist ...

&而痉挛后的协议可以使一些&衔接与合作&福音与天主教徒之间的许多公共任务包括一些重要分歧依然存在&，意思受洗再生，eucharist多样理解：：功臣，悬赏炼狱、宽容；玛丽安奉献与援助的圣人在拯救生命：：

According to the testimony of Jacques de Vitry, who was with the crusaders at Damietta, the sultan received Francis with courtesy, but beyond obtaining a promise from this ruler of more indulgent treatment for the Christian captives, the saint's preaching seems to have effected little.

根据证词，雅克德vitry ，谁是与十字军在达米埃塔，文莱苏丹收到弗朗西斯与礼貌，但没想到获得承诺，从这个统治者更姑息治疗基督教的俘虏，圣人的说教，似乎已影响不大。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失