土生土长

This is a research on the Athenian myth of autochthony, a myth that Athenians were born from the Earth.

本论文系关於雅典之土生土长的神话。这种神话解释雅典人乃由土地之中生长出来。

In this sense the autochthony myth is the charter myth of Athenians par excellence.

就这意义而言，土生土长神话乃是雅典人最典型之宪章神话。

The autochthony myth recurs throughout this genre as the source of this greatness.

土生土长神话在这种文类之中不停地浮现，成为这种伟大的缘由。

On the other hand, this myth is misogynic because this autochthony is one of the many ideological gadgets that bypass the biological fact of mother as the real parent.

然而在另外一面，这些土生土长的神话是厌恶女人的，因为这神话是整套意识型态包裹的把戏之一，刻意避免女性乃是真正之生亲的简单生理事实。

In the case of Athenian autochthony it has the function to explain the mutual relationship among the Athenians, their relation to the land they inhabit, and the difference they have from other peoples.

在雅典人之土生土长的神话中，它具有解释雅典人彼此之间，雅典人与他们所居住之土地，以及他们与其他人如何相异之功能。

This exploration of the political implications of the autochthony myth is to reconstruct the social imaginary: how the Athenians perceive themselves and justify themselves.

这种探讨土生土长之政治意思的尝试，是要重建雅典人之社会想像；雅典人究竟如何看待他们自己以及证验他们自己。

As Ion was the eponymous ancestors of the lonian four tribes and this fact is very convenient for justification of Athens imperial expansion in the fifth century, Euripides' transformation of Ion as a symbol of the combination of autochthony and lonian expansion, demokratia and imperialism, can be said in a certain sense to have done an important political justification of Athenian policy in the fifth century.

Ion为爱奥尼亚四部落的名祖祖先。这个事实非常容易来验证、肯定雅典在五世纪时期帝国主义的扩张行为。优律波底斯这种将Ion转化为结合雅典土生土长以及爱奥尼亚扩张，雅典民主及雅典帝国主义行为的象徵，可以说在某种意义上为雅典在五世纪的政策作了一个重要的政治性背书。

The beautiful young singer describes herself as a country girl and as such, is more interested in rural styles like the funana, bataku and the European, colonial-based mazurka than in the more urban morna, a barroom blues associated with the elder diva. Her songs, many of them self-composed, deal with small-town realities like a mother's advice to her son in hard times, an unplanned pregnancy, uninhibited holiday celebrations and other tales that might well be discussed on a neighbor's door-step.

出生葡萄牙里斯本、既是歌手也是舞者的露拉，虽不是土生土长的维德角人，但自幼於里斯本领受欧洲与南美文化交界、多元文化混杂的影响，再加上父亲偏好融合葡萄牙Fado、拉丁曲调和非洲节奏的维德角传统民谣Morna、Coladera等，使得露拉的音乐不但有南美热情奔放的特性，也兼容了维德角抒情民谣Morna甜美感伤的情绪。

He was born within the sound of Bow bells.

他是土生土长的伦敦人。

B: On the contrary, I was born and raised in BJ.

恰恰相反，我就是北京土生土长的。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。