圈套的

Issan survivors from the head of the headquarters where understanding is astounded to learn from this trap. IMF aims to find out the true structure of treason, in order to prove his innocence and find out the real traitors. Chairperson of the KhoiSan Jim quietly returned to the apartment, in Clair's "help". He quickly notes from the computer code named Max and a female buyers intelligence meetings, computer, The Max has Noc are willing to buy the real list, use this line, Chairperson of the KhoiSan Max associated with the initiative. She was willing to put money at the cost of forsaking the true KPE win list.

幸存的伊桑从总部组长那里谅讶地获悉此次行动实属圈套，目的是要查出IMF组织里的真正叛国者，为证明自己的清白无辜，查出真正的叛徒，伊桑悄然返回吉姆的公寓，在克莱尔的"帮助"下，他从电脑中很快就注意到了一份与代号叫马克斯的女买家交易情报的会议记录，电脑显示，这位马克斯曾愿出高价购买真正的Noc名单，利用这条线索，伊桑主动与马克斯联系，假意提出愿以金钱为代价替她夺取真正的NOC名单。

If you can keep your head is all of relevant you is losing their and rebuke it in your body, if when your time in all mans you can have faith in you oneself but for their manufacturing subsidy too, if you can wait for and by wait for not very fatigue, or is told a lie everywhere, do not operate the lies, or is hated, not to arrive earpiece road, and still did not look too good, also do not talk too wise: if you can make the dream- And do not make the dream become your host, if you can- And not make the viewpoint become your target; if you can be similar to return in triumph to meet with disaster and 宴飨 those second peoples that substitute for another just; if you can suffer the fact you to have spoken quilt was made a trap for the fool by the knavish 拧, or see you give your living thing arrives, bad drop of, and hunchback with construct' the em headings up to break to the tool that whet: if you can make victory heap and 冒s that you have have in tossing the money of first revolving of it is dangerous, and lose, with start having no in your beginning and never concerning your loss breathe a word; if you can force your heart with nerve with muscle serve your round to opportunity grew of at them was missing after, and like this continue in time of you again the thing divided by the will to talk to them:" wait slightly!"

如果你能保存你的头当所有的有关你正在损失他们的而且在你身上责备它，如果当所有的男人你的时候你能信赖你自己但是对于他们的制造津贴也，如果你能等候并且藉由等候不很疲累，或被说谎到处，不经营谎言，或被憎恨，不给到帽子的路，而且仍然没看起来太好，也不谈话太明智的：如果你能做梦--而且不使梦成为你的主人，如果你能--而且不使想法成为你的目标；如果你能和凯旋和灾祸见面而且宴飨那二个冒名顶替的人只是一样的；如果你能忍受事实你已经讲被被恶棍拧为愚人制造一个圈套，或看你给予了你的生活事物到，坏掉的，而且驼背和建造' em 向上以磨破的工具：如果你能制造你所有的胜利堆而且冒所有的在掷钱的一个旋转上的它危险，而且失去，和开始再一次在你的开始而且从不有关你的损失呼吸一个字；如果你能强迫你的心和神经和肌肉服侍你的轮到机会长的在他们不见了之后，而且如此继续当在你里面没有东西除对他们说话的意志："稍等！"

Zhu Xi, on behalf of neo-cofucians in Song, dealed with the new challenge in two ways.In the field of thought,he returned to tradition, elucidated new concept, achieved the transformation of cosmology, and constructed new discourse praying for rains.These conceptual apparatus as power to change the world, connecting idear with politcal practice, formed new knowledge-power structure.In practice, Song confucius,as local watch-keeper, not only overcoming, but also preventing the disasters, employed constructive anti-disaster view to overwhelm droughts; as excutive to rule and punish, they adopted detailed strategies, hiding in the pathan of populer religion, trapping gods, autherizing daities, cleverly modefied roles, wove a new trick with more peace, more humility, and more respect, and enbodied a kind of brilliant non-resistant compellatio...更多n in competition with diffused religions else.

朱熹作为宋代新儒家的代表主要从两个方面因应这场危机：思想方面，回向传统，阐发概念，完成了宋代宇宙论的变革，建构了祈雨的新话语世界，这些概念工具成为了改变世界的力量，打通了理想和现实政治之间的断裂，形成了知识与权力的新结构；在实践中，作为地方的守护者，防治并重，不治有灾治未灾，发展出一套着眼于建设的祈雨抗灾观，作为规诫和惩罚的执行者，运用更加细腻而策略的手段，潜入民间宗教的万神殿，诱捕收编各路神仙、赐封认证各种灵迹，巧妙地转换角色，用更多的和平、更多的谦和、更多的尊重编织成一个新的圈套，成功地柔化了残酷镇压的外观，体现了一种高明的非对抗性强制，与弥散型宗教的通俗文化相竞争。

In the rare memoir of a WWI submariner, von Trapp describes his wartime experiences in vivid prose --- the tension of tracking and torpedoing enemy vessels, the thrill of narrowly escaping the trap set by the Q boat and then sinking it, the desperation of suffering a depth charge attack, and the general discomfort of life on a crowded submarine in the pioneer era of that craft.

在罕有的第一次世界大战潜艇人员的回忆录里，冯E崔普以生动的散文形容他的战时经验---紧张的跟踪和鱼雷攻击敌方船只；间不容发地摆脱Q艇布下的圈套，然后反过来将之击沉的的惊悚；遭受深水炸弹攻击时的绝望与痛苦，以及在潜舰的先驱时代，处於一艘拥挤的该类舰只上整体的不舒适生活。

If internal reasons are to decide the question of authorship, it seems to me that we might more justly prove this authorship of Solomon with more right from the remarkable passage about the snares of woman (vii, 27), a passage the bitterness of which is not surpassed by the warning of any ascetic; or from the insatiable thirst of Qoheleth for wisdom; or from his deep knowledge of men and the unusual force of his style.

如果内部原因是决定的问题，作者，在我看来，我们可能更公正地证明这一点，作者所罗门与更多的权利，从显着通过有关的圈套女子（第七章， 27条），一个通道的辛酸是不超过所警告的任何苦行；或从贪得无厌的渴求的qoheleth为智慧；或从他的深层知识的男子和不寻常的力量，他的风格。

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And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。