圆融的

He integrated the ideological essence of Confucianism, Buddhism and Taoism, and used the " Natural kindniss " to express the Innateknowledge ontology, which composed his ontology theory ; He took this "Natural kindniss" as the basic of his theory, to pursue the Humanity realm which claim "One Unity of All Things" and the Easefulness realm which claim "free and easy", he thought both the two realms have the same mean, and finally proposed the theory of realm. On the Effort theoretically, Luo Jinxi emphasized "all lays down and breaks the unreal ontology theory", to fit the Natural kindniss in the just moment .He fused the Effort and the Ontology , which made the two together. As to the theory of "Awakening Oneself by discreet on One"s Own","The investigation of things" and "Filial piety and fraternalduty, Luo Jinxi also put forward an especial theory which made his thought into a perfect system and reached an extensive and proficient realm.

他融合儒释道的思想精华，用"赤子之心"来表述良知本体，构成其思想的本体论学说；并以此赤子良知为理论基点，追求"万物一体"之仁的境界与"生意活泼，了无滞碍"的洒脱之乐的境界，认为仁之境即是乐之境，乐之境即是仁之境，最终提出追求仁乐合一境界的境界论思想；在工夫理论上，罗近溪强调"放下一切、打破光景"，顺适赤子良知之当下状态，将工夫融释在良知本体中，即工夫即本体，即本体即工夫，表现出一种无工夫之工夫论；在关于慎独、格物、孝悌慈等论题上，近溪也提出了极具理论特色的观点，使其思想形成了一卓然圆熟的体系，达到了一"博通圆融"的境地。

The beautiful scenery, bright city lights, rich cultural heritage all contribute to Taiwan's appealing presence. Its resilience and vitality have quietly taken root and passed down the ages. Its cultural richness is a manifestation of strength and forthrightness.

她，如诗如画的山光水色，车水马龙的都会剪影，沈淀了丰厚扎实的内涵，展露了精采动人的风貌，强韧、昂扬的生命力，默默地在这儿扎根传衍，绵延、圆融的文化蕴含，呈现出，它那内敛的胸襟，和泱泱的气度。

Taiji Daoism and Communist Sociology set Eastern and Western philosophies at two poles respectively and transform the contradictory relationship of unity of oppositeness between Eastern and Western civilizations into a perfectly fusing relationship of unity of complementation , forming a complementary movement of the two major civilizations and the new ideological connotation of a new human civilization .

太极道学和共产社会学把东方哲学与西方哲学分列两极，以太极圆融把东方文明与西方文明之间的对立统一的矛盾关系改变为互补统一的圆融关系，从而形成两大文明思想的互补运动，以此形成人类新文明的思想内涵。

Taiji Daoism and the Communist Daoism set Eastern and Western philosophies at the two poles and transform the contradictory relationship of unity of oppositeness between Easter and Western civilizations into the perfectly fusing relationship of unity of complementation, forming the complementary movement of the two major civilizations and the new ideological connotation of the new human civilization.

太极道学和共产道学把东方哲学与西方哲学分列两极，以太极圆融把东方文明与西方文明之间的对立统一的矛盾关系改变为互补统一的圆融关系，从而形成两大文明思想的互补运动，以此形成人类新文明的思想内涵。

As an approach to enlightenment, Buddhism research has done a lot of work on "selfness", and formulated a sound and perfect system, glittering with wisdom.

作为一种寻求解脱的学问，佛学对"自我"问题有着深彻的探讨，并形成了一套完备、圆融的体系，散发着夺目的智慧之光。

At the same time, the west canon sublime indentify the holy value with two significations: the first is the holy reality meaning, and the second is the hominine reality meaning.

中国传统文化&天人合一&的理念中缺少世界二分模式的对立和冲突，但见一个圆融的世界，因此，中国经典崇高的超越性内涵也显现为建构在一个世界中的纵向超越，亦即内在超越。

However developed the production capacity of the communist society is, it will always form an interactive and interfusing relationship of perfect fusion with the production relationship, and this relationship of perfect fusion between the production capacity and the production relationship is the social wisdom.

无论共产社会的生产力怎样发达，都将与生产关系共同形成互动互化的圆融关系，这种生产力与生产关系的圆融关系就是社会智慧。

The primal universality of cosmic matters is the Dao property of perfect fusion, and only when the human society possesses the primal universality of the cosmic societies can it be co-existent and interfusing with the cosmic social system and possess the property of perfect fusion that conforms to the needs of human happiness.

宇宙事物的原始共性就是圆融道性，人类社会只有具备宇宙社会的原始共性，才能与宇宙社会体系共存共融，才能具有符合人性幸福所需要的圆融性质。

The harmonious and perfectly fusing ideological Dao field in the human space-time interacts and interfuses with the material Dao field of the human space-time, which can change the property of the human space-time.

人类时空和谐圆融的思想道场，与人类时空的物质道场互动互化，能够改变人类时空的性质。

This chapter thereby compare both or multiple versions of writing in order to find an ideal answer to the out-of-place cultural conditions and ethnic reconciliation.

这也是笔者在第七章讨论的主题，透过时代的差异、从返乡前到开放探亲，以及以真正「老兵」身份书写「老兵题材」的老兵作家和非老兵身份作家并列，针对「思乡怀旧」的共同主题，同样作出既是共时的，也是互有差异的比较，以期对老兵的「乡关何处」与「族群和解」找出一条圆融的前进之路。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。