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Now if these princes had been as a Trajan, or a Marcus Aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so extreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, except they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.

假如这些君王是图拉真或马喀斯。奥瑞利亚斯一流的,那末我们可以认为像上述的举动乃是出自十分良善的心田的;但是这些君王都是很有智谋,精神强健而严厉,并且是极端爱己的,然而他们竟然如此,这就可以证明他们底幸福虽然已达人间之极峰,但是他们对之,仍不满意,觉得若无朋友使之圆满,则这种幸福终是残缺不全也。犹有甚者,这些君主都是有妻有子有甥侄的人,然而这些人竟不能使他们有朋友之乐

Now if these princes had been as a Trajan, or a Marcus Aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so extreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, except they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.!

假如这些君王是图拉真或马喀斯·奥瑞利亚斯一流的,那末我们可以认为像上述的举动乃是出自十分良善的心田的;但是这些君王都是很有智谋,精神强健而严厉,并且是极端爱己的,然而他们竟然如此,这就可以证明他们底幸福虽然已达人间之极峰,但是他们对之,仍不满意,觉得若无朋友使之圆满,则这种幸福终是残缺不全也。

Now if these princes had been as a Trajan, or a Marcus Aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; 8ttt8.com being men so wise, of such strength severity of mind, so extreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) 8ttt8.com as an half piece, except they mought have a friend, to make it entire; yet, which is more, they were princes that had wives, sons, nephews; yet all these could not supply the comfort of friendship.

假如这些君王是图拉真或马喀斯·奥瑞利亚斯一流的,那末我们 sSBbWw 可以 www.ssbbww.com 认为像上述的举动乃是出自十分良善的心田的;但是 dddTt 这些君王都是很有智谋,精神强健而严厉,并且是极端爱己的,然而他们竟然如此,这就可以 www.ssbbww.com 证明他们底幸福虽然已达人间之极峰,但是 dddTt 他们对之,仍不满意,觉得若无朋友使之圆满,则这种幸福终是残缺不全也。犹有甚者,这些君主都是有妻有子有甥侄的人,然而这些人竟不能使他们有朋友之乐。

This refers especially to the time when, at the parousia, those who died in Christ and the living believers will be given the resurrection of the body, a final and full "redemption of our body" Rom.

这是指,尤其是到的时候,在圆满,那些谁死在基督和信徒的生活将得到复活的身体,最后和全面的"赎回我们的身体"(罗马书8时23分),为筹备和适合的最后状态的基督教信徒。

These words are Jesus' caption for a worldwide, unprecedented time of trouble that will usher in the parousia, Jesus' return to earth in great glory (see parallels Mark 13:19,"tribulation," and Luke 21:23,"great distress"; also Rev. 3:10,"hour of trial").

这些话是耶稣的字幕为世界性的,前所未有的时候有麻烦,将迎来中圆满,为耶稣返回地球,在大荣耀(见平行马克13时19分,"磨难",路加福音14:28 ,"莫大的困扰;";也牧师下午3点10分,"一小时的审判")。

"Still she thought the most beautiful part of her was the long-sloping fall of the haunches from the socket of the back, and the slumberous, round stillness of the buttocks."

虽然,她觉得她身体归美的部分,是从她背窝处开始的那臀部的悠长的下坠,和那两靡臀面的幽静思睡的圆满。

I am speaking of the whole, the unconditioned, and if you would approach that totality of life, that fulfilment of life, you must not concern yourself with the mouthpiece, the instrument, but with what is said.

我在说那个整体的,没有局限的东西。如果你要去达到那个生命的整体,那个生命的圆满,那你不能关注那个话筒,那个工具,而是要关注所说的内容。

It was partly because of this final "undecidability," wherein Nora appears not to remain as dutiful wife, that the play also aroused intense discussion of the woman's rights in society at that time.

易卜生的《玩偶之家》於1879年首演,娜拉於剧末的「关门声」,不仅打破了佳构剧的圆满结局模式,也因为结局的「未决定」凸显出娜拉为人妻的职责未尽,引发了当时社会对女权的激烈讨论。

God's promises to Abraham and the rest of the patriarchs find their unique fulfillment in Christ (Acts 3: 25-26), though in a limited sense any godly king who sat on David's throne fulfilled the Abrahamic covenant cf.

上帝的承诺,到亚伯拉罕与其余的patriarchs找到自己独特的圆满,在基督(使徒3: 25-26 ),尽管在有限的意义上的任何神圣国王,他们就坐在大卫的宝座,实现了亚伯拉罕盟约

Beguiled by the false identification of the bodily senses of the material nature they become entangled in fruitive activities, one in perfect knowledge should not disturb those unintelligent persons lacking knowledge.

由于被生命自然本能的肉体感官的假象所欺骗,人们在追求利益结果的行为活动中纠缠不清,获得了圆满智慧的人不应该去打扰那些无知无明的人。

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