图利的

Now if these princes had been as a Trajan, or a Marcus Aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so extreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, except they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.

假如这些君王是图拉真或马喀斯。奥瑞利亚斯一流的，那末我们可以认为像上述的举动乃是出自十分良善的心田的；但是这些君王都是很有智谋，精神强健而严厉，并且是极端爱己的，然而他们竟然如此，这就可以证明他们底幸福虽然已达人间之极峰，但是他们对之，仍不满意，觉得若无朋友使之圆满，则这种幸福终是残缺不全也。犹有甚者，这些君主都是有妻有子有甥侄的人，然而这些人竟不能使他们有朋友之乐

Now if these princes had been as a Trajan, or a Marcus Aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so extreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, except they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.!

假如这些君王是图拉真或马喀斯·奥瑞利亚斯一流的，那末我们可以认为像上述的举动乃是出自十分良善的心田的；但是这些君王都是很有智谋，精神强健而严厉，并且是极端爱己的，然而他们竟然如此，这就可以证明他们底幸福虽然已达人间之极峰，但是他们对之，仍不满意，觉得若无朋友使之圆满，则这种幸福终是残缺不全也。

Now if these princes had been as a Trajan, or a Marcus Aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; 8ttt8.com being men so wise, of such strength severity of mind, so extreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) 8ttt8.com as an half piece, except they mought have a friend, to make it entire; yet, which is more, they were princes that had wives, sons, nephews; yet all these could not supply the comfort of friendship.

假如这些君王是图拉真或马喀斯·奥瑞利亚斯一流的，那末我们 sSBbWw 可以 www.ssbbww.com 认为像上述的举动乃是出自十分良善的心田的；但是 dddTt 这些君王都是很有智谋，精神强健而严厉，并且是极端爱己的，然而他们竟然如此，这就可以 www.ssbbww.com 证明他们底幸福虽然已达人间之极峰，但是 dddTt 他们对之，仍不满意，觉得若无朋友使之圆满，则这种幸福终是残缺不全也。犹有甚者，这些君主都是有妻有子有甥侄的人，然而这些人竟不能使他们有朋友之乐。

Gnosticism-that is, the cabalistic "okmah", translated into "Madda'"(Aramaic,"Manda'"= knowledge of things divine)-seems to have been the first attempt on the part of the Jewish sages to give the empirical mystic lore, with the help of Platonic and Pythagorean or Stoic ideas, a speculative turn; hence the danger of heresy from which Akiba and Ben Zoma strove to extricate themselves, and of which the systems of Philo, an adept in Cabala (see "De Cherubim," 14;"De Sacrificiis Abelis et Caini," 15;"De Eo Quod Deterius Potiori Insidiatur," 48;"Quis Rerum Divinarum Heres Sit," 22), and of Paul see Matter,"History of Gnosticism," ii.

诺斯替主义，也就是说， cabalistic " okmah "，翻译成" Madda "（阿拉姆，"曼达"=知识的神圣的东西）似乎是第一次尝试对部分犹太圣人给实证神秘传说的帮助下，柏拉图和毕达哥拉斯或斯多葛思想，投机反过来，因此危险的异端邪说从秋叶忠利和本祖马力求脱困，以及该系统的哲学，一个善於Cabala （见"德革鲁宾，" 14 "；德Sacrificiis Abelis等彩妮，" 15 ；"德御宁狱吏Deterius Potiori Insidiatur ，" 48 "； Quis事物Divinarum继承人坐下，" 22 ）和保罗（见物，"历史的诺斯替主义"二。

The same writer gives most ingenious and interesting reasons for identifying Praxeas with Callistus; he proves that the Monarchians attacked in Tertullian's "Contra Praxean" and in the "Philosophumena" had identical tenets which were not necessarily heretical; he denies that Tertullian means us to understand that Praxeas came to Carthage, and he explains the nameless refuter of Praxeas to be, not Tertullian himself, but Hippolytus.

同样的作家提供最巧妙和有趣的原因查明Praxeas与卡利斯图斯，他证明了Monarchians袭击良的"魂斗罗Praxean "和" Philosophumena "了相同的原理而不一定是邪教，他否认良意味著我们能够理解， Praxeas来到迦太基，他说明了无名refuter的Praxeas要，而不是良本人，但西波吕。

His Surreal training had served him well, but paintings like Slave Market with Disappearing Bust of Voltaire 1940, showed that he was quickly outgrowing even their influence.

他接受的超现实主义训练对他帮助很大，但是，像1940年《和消失的伏尔泰胸像在一起的奴隶市场》(图2)这样的画作表明，达利当时甚至正在迅速超越超现实主义的影响。

From Cicero and Quintilian and from Aristotle's Rhetoric we learn that the Sophist whom Plato has made so ridiculous was a man of note whose writings were preserved in later ages.

我们从西塞罗和昆提利安那里或从亚里士多德的《修辞学》之中，可以领略到这位被柏拉图视为荒唐可笑的智者学派诡辩家的风采，他是一个值得注意的人，他的作品存留于后代。

Jose Ferrer has an astounding, almost unbelievable, performance as Henri de Toulouse-Lautrec, a painter from late-1800's Paris who was crippled in his childhood by a horse that ran over his legs.

红磨坊》是一部关于法国画家图勒斯·克特莱克的传记片。当克特莱克还是孩子的时候，由于某种原因就不再长大。后来，他成了画家，但却在巴黎蒙特马特利区的艺术家中心那些妓女和表演娱乐节目的演员中间，过着一种绝望和孤独的生活。

In 1651 he published his translation of the De Cive under the title of Philosophicall Rudiments concerning Government and Society.

期间更大部头的作品正在进行中，最终于1651年中期面世，标题是《利维坦或或教会国家和市民国家的实质、形式和权力》，扉页雕版图非常知名，其中描绘出一个戴着王冠的巨人，一手持剑、一手持仗，巨人的身体则由无数的人民所构成。

The same writer gives most ingenious and interesting reasons for identifying Praxeas with Callistus; he proves that the Monarchians attacked in Tertullian's "Contra Praxean" and in the "Philosophumena" had identical tenets which were not necessarily heretical; he denies that Tertullian means us to understand that Praxeas came to Carthage, and he explains the nameless refuter of Praxeas to be, not Tertullian himself, but Hippolytus.

同样的作家提供最巧妙和有趣的原因查明Praxeas与卡利斯图斯，他证明了Monarchians袭击良的&魂斗罗Praxean &和& Philosophumena &了相同的原理而不一定是邪教，他否认良意味著我们能够理解， Praxeas来到迦太基，他说明了无名refuter的Praxeas要，而不是良本人，但西波吕。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。