国王的

The fifteenth chapter of this decree is directly concerned with Antinomian heresy, and condemns it in the following terms:"In opposition also to the cunning wits of certain men who, by good works and fair speeches, deceive the hearts of the innocent, it is to be maintained that the received grace of justification is lost not only by the infidelity, in which even faith itself if lost, but also by any other mortal sin soever, though faith be not lost; thereby defending the doctrine of the Divine law, which excludes from the King of God not only the unbelieving, but also the faithful who are fornicators, adulterers, effeminate, abusers of themselves with mankind, thieves, covetouss, drunkards, revilers, extortioners, and all others who commit deadly sins; from which, with the help of Divine grace, they are able to refrain and on account of which they are separate from the grace of Christ" Cap.

第十五章的这项法令是直接涉及antinomian异端，并谴责它在以下条款："在反对，也狡猾的斗智斗勇，某些男性谁，好的作品和公平的发言，欺骗的心，无辜的，这是要维持该收到的恩典，理由是不仅失去由不忠，在其中，甚至信仰本身，如果失去了，而且还由任何其他致命的单仲偕soever ，虽然信仰不失去；从而捍卫教义神圣的法律，不包括从国王的上帝，不但不信，但也忠实谁是fornicators ，奸淫， effeminate ，滥用自己与人类，小偷， covetouss ， drunkards ， revilers ， extortioners ，和所有其他谁犯下致命的捷联惯导系统；从哪个，借助神圣的恩典，他们能不和就交代他们是分开的恩典，基督"（第十五章，比照也上限。

Such a conception is to be sharply distinguished,therefore,from certain legal fictions or presumptions which have no relation to fact and are often in truth false deductions or conclusions—such as the fiction of a lesase in the old suit of ejectment,the fiction by which the english Court of Exchequer usurped jurisdiction by permitting an allegation that the plaintiff was the King's debtor and an then allowing no one to deny it,the fiction that all of the stockholders of a corporation are residents of state where it was incorporated,the fiction of a lost grant and the like.Such fictions or presumptions are obviously purely arbitrary and are often in truth contrary to fact,and were invented by the courts for the perpose of being able to administer justice without expressly disregarding a rule which literally applied would produce results opposed to justice.

这样一种看法是要大幅度杰出的，因此，从某些法律的小说或想法，没有关系，并经常在真理中扣除或虚假的小说中conclusions-such lesase旧西装，小说的ejectment由英国法院管辖的金库篡夺通过允许的指控原告是国王的债务，然后不允许任何人否认它，小说，所有的股东的股份有限公司是国家的居民那里成立，小说失落的奖助金，喜欢…这样的小说或想法显然是纯粹的武断的，通常是在真理与事实，并由法庭被发明的辩护是能够以断案没有明确地无视规则会产生结果，字面上的应用与正义。

II. c. 2.(that second magna carta, and stable bulwark of our liberties) it is enacted, that no subject of this realm, who is an inhabitant of England, Wales, or Berwick, shall be sent prisoner into Scotland, Ireland, Jersey, Guernsey, or places beyond the seas;(where they cannot have the benefit and protection of the common law) but that all such imprisonments shall be illegal; that the person, who shall dare to commit another contrary to this law, shall be disabled from bearing any office, shall incur the penalty of a praemunire , and be incapable of receiving the king's pardon: and the party suffering shall also have his private action against the person committing, and all his aiders, advisers and abettors, and shall recover treble costs; besides his damages, which no jury shall assess at less than five hundred pounds.

并且，通过人身保护法案，查理二世第31年法案第二章（可以称之为第二部大宪章，我们的自由的稳定的防波堤）规定：本王国内的臣民，即英格兰，威尔士或贝瑞克（Berwick，以前属于苏格兰的郡；联合王国存在三种虽相近然而彼此独立有所区别的法律系统：英格兰，苏格兰和北爱尔兰法律系统，因而这部著作名"the laws of England"译成"英格兰法律"才恰当）的居民，不得将被监禁者遣送至苏格兰，爱尔兰，泽西，格恩西，或海外任何地方；（被监禁者在这些地方不能得到共同法的保护和利益）这样的监禁均为非法；任何人，若胆敢违背这部法律行事，应当取消担当任何公职的资格，应当得到警告，并且不能获得国王的宽恕：遭受监禁的人，可以起诉监禁者和他的协助者，他的建议者和教唆者，并获得损失的三倍补偿；此外，审判团对他的损失的评估，不得低于五百英镑。

Christianity has always wanted to make inroads into Tibet. The earliest attempt was in 1624, when several Portuguese missionaries set out from Goa, and they went first to what is now Zhada County in the Ngari region. They obtained support from the Guge King, established a church, baptized members of the royal court and took some followers, but because the lamas strongly opposed it, and even sent the Ladwags army to capture the royal court, the missionaries had to give up on their plans of developing Christianity as a major religion there. Afterwards, there were many missionaries who entered Tibet to proselytize, but virtually none of them were successful.

基督教一直想进入西藏进行传教布道，最早的是1624年，从印度的果阿教区出发的几个葡萄牙籍传教士，他们最先进入的就是现在阿里地区的札达县，他们刚开始取得过古格国王的支持，建立教堂，也给王室的一些成员进行洗礼，也接收过一些信徒，但后来因为喇嘛集团强烈的反对，甚至请来了拉达克的军队，把王室成员全部给俘虏了，彻底改变了他们把基督教作为重要宗教来发展的企图，再往后不断有传教士进入西藏传教，基本上是没有成功的。

Like the First-Man he emanates five personalities: from his intelligence the Ornament of Splendour (Sefath Ziva, Splenditenens, phegotatochos in Greek and Latin sources), from his reason the Great King of Honour, from his thought Adamas, Light, from his self reflection the King of Glory, and from his will the Supporter (Sabhla, Atlas and Omothoros of Greek and Latin sources).

像第一人，他单凭5人物：从他的情报饰品的辉煌（ sefath日娃， splenditenens ， phegotatochos在希腊和拉丁美洲的来源），从他的原因，伟大的国王的荣誉，从他的思想adamas ，光明，从他的自我反思之王的荣耀，并从他的支持者会（ sabhla ，地图集和omothoros希腊和拉丁语来源）。

David Reigns in Hebron; War Against Abner, Ishbosheth's Captain: Upon Yhwh's advice, David goes up to Hebron with his two wives, his men, and their households; he is anointed king by the men of Judah (ii. 1-4); he sends a message of approval to the men of Jabesh-gilead for having buried Saul (ii. 5-7); Abner is loyal to Saul's son Ish-bosheth or Esh-baal (ii. 8-11); Abner meets Joab, David's captain, by the pool of Gibeon, where twelve young men on each side engage in a trial by combat, all twenty-four falling; Abner is defeated in the battle which ensues (ii. 12-19); Abner is pursued, but slays Asahel, his pursuer, after vainly imploring him to desist (ii. 20-23); Joab, after parleying with Abner, blows the trumpet as a signal for the pursuit to cease ii.

大卫时期在希布伦；战争阿布纳， Ishbosheth的船长：经Yhwh的意见，大卫上升到希布伦和他的两个妻子，他的部下，他们的家庭，他是国王的受膏者的犹太男子（白介素1月4日）；他发出了一个信息的批准男子Jabesh -吉利德了埋葬扫罗（白介素5月7日）；阿布纳忠於扫罗的儿子人Ish - bosheth或Esh -巴尔（白介素8月11日）；阿布纳符合乔阿布，大卫的船长，由池基遍，其中12男青年每边进行审判的打击，所有2004年下降；阿布纳打败的战斗随之（白介素12月19日）；阿布纳追求，但slays Asahel ，他的追求，在徒劳地恳求他停止（白介素20日至23日）；乔阿布，后parleying与阿布纳，吹小号的一个信号，为追求停止（白介素24-32 ）。

II. c. 2.(that second magna carta, and stable bulwark of our liberties) it is enacted, that no subject of this realm, who is an inhabitant of England, Wales, or Berwick, shall be sent prisoner into Scotland, Ireland, Jersey, Guernsey, or places beyond the seas;(where they cannot have the benefit and protection of the common law) but that all such imprisonments shall be illegal; that the person, who shall dare to commit another contrary to this law, shall be disabled from bearing any office, shall incur the penalty of a praemunire , and be incapable of receiving the king's pardon: and the party suffering shall also have his private action against the person committing, and all his aiders, advisers and abettors, and shall recover treble costs; besides his damages, which no jury shall assess at less than five hundred pounds.

并且，通过人身保护法案，查理二世第31年法案第二章（可以称之为第二部大宪章，我们的自由的稳定的防波堤）规定：本王国内的臣民，即英格兰，威尔士或贝瑞克（Berwick，以前属于苏格兰的郡；联合王国存在三种虽相近然而彼此独立有所区别的法律系统：英格兰，苏格兰和北爱尔兰法律系统，因而这部著作名&the laws of England&译成&英格兰法律&才恰当）的居民，不得将被监禁者遣送至苏格兰，爱尔兰，泽西，格恩西，或海外任何地方；（被监禁者在这些地方不能得到共同法的保护和利益）这样的监禁均为非法；任何人，若胆敢违背这部法律行事，应当取消担当任何公职的资格，应当得到警告，并且不能获得国王的宽恕：遭受监禁的人，可以起诉监禁者和他的协助者，他的建议者和教唆者，并获得损失的三倍补偿；此外，审判团对他的损失的评估，不得低于五百英镑。

With the amazing credulity which is typical of the classicists, Fenelon ignores the authority of reason and facts when he attributes the general happiness of the Egyptians, not to their own wisdom but to the wisdom of their kings

带着这种典型经典学者的令人吃惊的轻信，当Fenelon将埃及人的一般的幸福不是归于他们自己的智慧而是归于他们国王的智慧的时候，他不顾理性和事实的权柄

President, appreciate better than many how much all of that happened to our "Indian nation" harks back to the Enlightenment, with its idea (from the Age of Discovery, actually), of a noble savage, of man being inherently good but habitually ruined by bad institutions; with its belief that improvement of those institutions will restore man to his initial goodness.

作为一个经常被比作哲学家国王的人，总统先生，你比很多人都更能体会到发生在我们&印第安民族&身上的事情在多大程度上回复到启蒙运动，它那高贵的野蛮人的思想实际上是从&发现的时代&开始，认为人在本质上是善良的但习惯上遭到恶劣制度的摧毁；它相信改善所有那些制度就会使人恢复其最初的善良。

They are of especial interest historically on account of the glimpses they afford us of the great mythological and legendary material in the folklore of ancient Iran used so effectively by Firdausi in his great epic of the Persian kings, the "Shah Namah".

他们是历史上的特殊利益就到瞥见他们使我们的伟大的神话和传奇色彩的材料在古代民间传说，以便有效地利用伊朗的菲尔多西在他的伟大史诗的波斯国王的&沙赫那玛哈&。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。