国家主义的

That is, I point out the corresponding relations between nationalism and careerism in Japanese moral education and collectivism and instrumental activism in Japanese esprit of modernization in order to make clear the actions of Japanese moral education on its modernization.

在总结日本道德教育的基本特点基础上，分析了日本道德教育与日本现代化精神结构之间的关系，即指出了日本道德教育中的国家主义与立身出世主义两条主线与日本现代化精神结构的中同族型集团主义与手段能动主义之间的对应关系，以明确日本道德教育对日本现代化的作用。

As a course for master degree of the major of Marxist philosophy, Studies of Modern Western Philosophy mainly teaches the philosophies emerging in western countries and having great influences in the world since the birth of Marxist philosophy, its contents involve so many schools as Voluntarism, Positivism, Existentialism, The Philosophy of Life, Freudianism, Pragmatism,Analytic Philosophy, Frankfort School and Structuralism, etc.

现代西方哲学研究》是马克思主义哲学专业硕士点的必修学位课程，该课程所讲授的主要是马克思主义哲学诞生以来在西方国家产生的具有国际性影响的哲学思潮，在内容上涵盖了唯意志主义、实证主义、存在主义、生命哲学、弗洛伊德主义、实用主义、分析哲学、法兰克福学派、结构主义等流派。

As a process of the transformation of the concept of crime, it has developed from suprematism to relativism, from scientism to humanism, from conservatism to libe- rali...

当代中国犯罪观转变的基本脉络表现为：由绝对主义犯罪观向价值中立犯罪观转变、由科学主义犯罪观向人本主义犯罪观转变、由保守主义犯罪观向自由主义犯罪观转变、由结构主义犯罪观向过程主义犯罪观转变、由国家控制的犯罪观向社会控制的犯罪观转变。

The practice of VOM model indicates that notions of the criminal justice of Anglo-American family have changed from the "extreme procedural justice" to the "concern over substantive justice", from "offender （defendant-centered approach" to the "balance of interests of both the offender （defendant and the victim", and from "nationalism" to "separation of power between society and the state".

VOM模式的发展表明英美刑事司法观从"极端的程序正义"向"关注实质正义"、从"罪犯中心主义"向"罪犯与被害人利益并重"、从"国家主义"向"社会与国家分权"的转变。

The cold war was a transition period of Asianism. Although revitalized by Bandung Conference in 1955, Asianism became a standstill for the cold war and the disparities among Asian countries. Stimulated and enlightened by European integration, Asianism has made some progress in 1980s.

冷战时期是亚洲主义的过渡期，万隆会议使亚洲主义得以复苏，但冷战大环境、亚洲国家间的分歧等因素很快使刚刚复苏的亚洲主义陷入停顿；受欧洲一体化成就的刺激，亚洲主义在上世纪80年代有所发展。

The main points are that the basis and core of the citizenism is that the citizens should own the rights,the rights of the citizens are over all,it is if the country provides the people"s rights to identify the democratic and tyrannical country. The second aspect is on Chen Duxiu"s thoughts on freedom,equality and ethics,Chen Duxiu thought that if the republic system was strengthened politically,it must be dealt with from the enlightenment of the thoughts . Chen Duxiu thought that the important area of the enlightenment was the ethics area.

第一方面内容为惟民主义，主要论述了如下观点：&主权在民&是惟民主义的基石和核心，是惟民主义的立论基础；&民权高于一切&是对民权的最高肯定；界定民主和专制国家的基本标准是看它是否保障人民权力，共谋群众幸福；提出了如何实现资产阶级民主共和国的方案和实行民主政治的一些基本原则；对中国古代的民本主义思想和西方资产阶级民主思想作了比较。

This thesis contains three parts.The first part is to explore the polemics of national interests on viewpoints and research methods between idealism and realism.The second part emphasises on study the innovation of research approach on national interests adv ocated by Behaviorism,and traditionalistic revise on its standpoints and research methods under the influence of this.

全文主要分为三个部分：第一部分，主要考察了理想主义和传统现实主义围绕国家利益这个概念在观点上的论争；第二部分，着重探讨了科学行为主义对国家利益研究方法的革新，以及传统主义受其影响的观点与方法修正；第三部分，重点论述了新现实主义与新自由主义关于国家利益的逻辑推导和主要观点，以及建构主义在对理性主义范式批判的基础上所形成的议程焦点。

The historical meanings of earlier Arab national movement are that: First, the rising of nationalism in Arab world pioneers a new routine different from traditional one; Second, the new conception of constructing country causes Arab people to be separated from formulation of religion / empire, and be immersed in construction onrush in neoteric world; Third, the grown-up of nationalism awakens and changes Arabs traditional idea, and adapts them to the new one of national development; Fourth, the thoughts of nationalism rebuilds Arab nation in the background of new era; Fifth, the babyish Pan-Arabism especially in King Era establishes development contrail of Arab world.

早期阿拉伯民族主义运动的历史意义：第一，民族主义在阿拉伯世界的兴起开辟了一条有别于传统的民族发展新路；第二，新型国家构建理念使阿拉伯人逐渐走出宗教／帝国范式，融入近代以来世界范围内的民族国家构建洪流；第三，民族主义的崛起唤醒和改造了阿拉伯人尘封已久的民族自我意识，使其适应新时期民族发展的需求；第四，民族主义思想在新的时代背景下重塑了阿拉伯民族；第五，早期特别是&王政时期&的泛阿拉伯主义运动虽然看起来显得那么稚嫩，但却奠定了阿拉伯世界的发展轨迹：在民族目标上，谋求民族独立或自由成为全民族各阶层的首要共识；在民族统一的问题上，独立的民族国家间的全面合作逐渐取代政治上的统一；在泛阿拉伯主义的另一面旗帜——巴勒斯坦问题上，巴勒斯坦战争预示着武力解决方案的失败，承认以色列、通过和平谈判的方式解决这一问题成为唯一的选择。

COMMUNIST MANIFESTO is a great milestone in the history of mankind, with theories of "two inevitabilities" as its crucial theme. It provides the general principles for all the mature works of Marx and Engels, and the key to understanding Marxism. It also sheds light on how we should treat Marxism. The fact that the "two inevitabilities" have not come true in Western countries does not affect the scientific nature of Marxism. The turmoils in East Europe do not symbolize failure of Marxism....

本文认为：《共产党宣言》是屹立在人类历史上的一座丰碑，其核心是关于&两个必然性&的理论，它构成了马克思恩格斯全部成熟著作的纲领和红线，是理解什么是马克思主义的关键，也为我们如何对待马克思主义提供了有益的启示；西方国家没有实现&两个必然性&，并不影响马克思主义的科学性，苏东剧变不是马克思主义的失败，而是背弃马克思主义的失败，而在中国，&两个必然性&的理论已经实现并在继续实现，这些都表明，《共产党宣言》的基本思想并不是乌托邦，而是科学社会主义学说。

From the 20 years' crisis between the wars, however, the architects of the post-1945 world learned how utterly destructive it was for countries to turn their backs altogether on economic interdependence. Unrestrained economic nationalism and "beggar-my-neighbour" policies took root almost everywhere in the 1930s, spilling over into political revanchism, totalitarianism and militarism in some countries, isolationism in others.

但从两次大战之间的20年危机中，1945年后世界的设计师了解到各国如果完全无视经济的相互依存会造成多大的破坏。1930年代毫无节制的经济国家主义和&损人利己&政策几乎到处扎根，流弊所及在一些国家发展成政治复仇主义、极权主义和军国主义，在另一些国家发展成孤立主义。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了