园林

Traditional garden culture in China enjoys a long history.

中国传统园林文化源远流长，作为它的组成部分之一的书院园林，在唐朝已经开始形成。

Landscape structure of plants is one of the main scene in, garden, plants, culture has a close relationship between the three.

植物又是园林构景中的主体之一，园林、植物、文化三者有着密不可分的关系。

After Japan's long-term historical filter and digestion, and gradually form the character traits of Japanese culture of garden art,different from the Chinese garden in many areas.

但经过日本长期的过滤与消化，逐步形成了具有日本文化性格特征的园林。与中国园林在许多方面又有着区别。

In short, the convergence of these factors blend, Fujian has created regional characteristics of the local culture and landscape garden construction.

总之，上述诸因素的汇合与交融，造就了闽东具有本土区域特点的园林文化及园林建筑。

Based on the study of the entironment and tradition in regional culture,this paper investigates that Italian style garden and traditional Chinese garden have relations with regional culture,and shows that regional culture and landscape architecture design do good to each other.

本文从地域文化的自然环境和历史文化传统的角度，以意大利台地园和中国古典园林为例，探讨了地域文化与园林景观的限定关系，以及地域文化和设计的相互促进作用。

It's not copying the details from classical gardens to contemporary garden, but studying the culture and learning the spirit from the tradition.

不是要抄袭古典园林的细节到现代园林，而是要对文化进行研究，学习传统的精髓。

According to the characteristics of computer and tea-ching"Garden Graphics",a mold teaching structure is design to adapt the web teaching.The teaching method of the leading style and the dragging style are put forward.On-line teaching of the course-garden graphics is carried out.

根据计算机和《园林制图》教学的特点，为适应网上教学，以模块化进行了教学结构的设计，提出了引入式、拖动式等教学方法，实现了&园林制图&的网上教学。

They are the most intimate of the group and were created as a place of retreat for the gentleman-scholar to escape the chaos of the city.

这种园林是园林组合中最具个人品味的，是设计给文人雅士逃避乱世的地方。

Plant landscape plays an important role in modern gardens, and it is also the inscape of space construction in temple gardens.

植物景观是现代园林景观空间的重要组成部分，也是寺庙园林景观空间的构成要素。

In addition, the classical gardens of Suzhou as one of the第宅garden landscape, the building regulatory system and reflects the ancient Chinese people living off the pro-southern way of life and ritual practices, are understanding and study of ancient Chinese folk materials Jiangnan.

另外，苏州古典园林作为宅园合一的第宅园林，其建筑规制又反映了中国古代江南民间起居休亲的生活方式和礼仪习俗，是了解和研究古代中国江南民俗的实物资料。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。