因为

Don' t cry because it come to an end. Smile because it happened.

不要因为它的结束而哭，因为它的发生而笑。

We didn't cook none of the pies in the wash-pan -- afraid the solder would melt; but Uncle Silas he had a noble brass warming-pan which he thought considerable of, because it belonged to one of his ancesters with a long wooden handle that come over from England with William the Conqueror in the Mayflower or one of them early ships and was hid away up garret with a lot of other old pots and things that was valuable, not on account of being any account, because they warn't, but on account of them being relicts, you know, and we snaked her out, private, and took her down there, but she failed on the first pies, because we didn't know how, but she come up smiling on the last one.

我们并没有在洗衣盆里烘饼，深怕盆的焊锡见火会化。西拉斯姨父有一把珍贵的铜暖炉，是他珍爱之物，因为这有木头长把子的炉，是他的一个祖先随着征服者威廉坐"五月花"之类早先的船只从英格兰带来的，他一直把它和其它珍贵的古物藏在顶楼上。珍藏的原因倒不是因为有什么价值，它们并无什么价值，但却是因为这些是古董。我们把它偷偷弄了出来，带到下边的树林子里。烘开头几次馅饼时失败了，因为我们开头不得法，不过最后还是成功了。

The hapless nymph, however, cannot even claim credit for echoes because the Greek word ekho, the source of English echo, existed with our common noun sense before any mention of Echo is found.

可惜的是这位不幸的女神并不能因为制造了回声这个词而居功，因为希腊语ekho ，即英语中echo 的来源，早在任何关于伊可的故事之前就存在了。

Why? Because Piscatella is the layman who knows how to talk compellingly and directly to everyone who has heart disease or a cholesterol problem.

因为他知道怎样的谈话才能使人信服，怎样才能对以最直接的方式对那些有心脏病或者有胆固醇问题的患者提出建议，因为他是个门外汗。

According to the feeling of humans, it is not clear to show something, from time to time, we are not sure whether we should insist on our feelings, but we do like that ,cos we can't control ourselves, when you fall in love river, maybe you will lose your intellect , some words , some smile, some comportment could make you remember forever, we can't choose to remember something ,and forget something , once something happened in our lifes, it becomes past. What it left to us is the memory, I think memory has the life-span, and it was controlled by our minds. There is a rule to memory, if you force yourself to forget something ,usually , you must fail to forget something, cos a kind of consciousness in your mind make you remember that more and more clearly,, it is difficulty to fade something from one's memory by action,,, the only way to forget is the time , the time owns huge power to control human beings mind… waimaozu_com

关于人类的情感，这是个不太容易可以去诠释的东西，时而，我们并不确定我们是否应该坚持自己的情感，但是那样做了，因为我们无法控制自己内心的情感，当人们坠入爱河的时候，很多时候又会失去理智，一些言辞，一些微笑，一些举止都会让我们永久的铭记，我们无法选择性的去记忆什么，淡忘什么，一旦什么事情发生在我们生命里，即刻就成为过去，它留给我们的就只是"记忆"，然后记忆是有生命的，它被我们的思维所控制，对于这点有个规则是这样说的如果人们刻意的去淡忘什么，通常情况下，人们无法做到真正的忘却，因为人的大脑里有种潜意识会让我们越来越记忆深刻，所以通过某些方式让记忆消失并不是一件容易的事情，可以选择淡忘的唯一方式就是----时间，时间既有巨大的能量，它可以操控人们的思想。

Finally, this delight is called victorious, not because it fatally subjugates the will, but because it triumphs over concupiscence, fortifying free will to the point of rendering it invincible to natural desire.

最后，这就是所谓的喜悦胜利，而不是致命的，因为它subjugates的意愿，而是因为它战胜concupiscence ，强化自由意志的角度使它立於不败之地的自然愿望。

With respect to that which happens conformably to nature, we ought to blame neither gods, for they do nothing wrong either voluntarily or involuntarily, nor men, for they do nothing wrong except involuntarily.

对于合乎自然发生的事情，我们决不应当责任神灵，因为他们没有自觉或不自觉地做任何错事；也不应当责备人们，因为他们只是不自觉地做了错事。

I can't do it any other way, for you are both congenitally unable to understand a philosophic abstraction.

因为我打算以子之矛攻子之盾，只好先承认它，因为你们俩天生就无法理解哲学的抽象。

Because the effects of static electricity, and some will make the paper in the paper tape on the position to turn aside, the side or front edge of the regulation cannot, the base was taken into the arrival and departure of the calibration paper is also easy to normal; because dual-Zhang conglutinate, double sheet of fault arising out of the auto-stop, affecting efficiency.

因为静电的感化，有的会使纸弛在负纸带上爆不收场所垂直，侧规或后规无法举行基准边校准，不退到不收纸台时也易变态下落；因为独弛的粘连，还会呈现独弛障碍而爆不收被迫停机，感化了不败果。

In Mal., iii, 3-4, the religious institutions of the Messianic reign are considered from the former point of view, because the language is consolatory; in Mal, i, 10, 11, they are considered from the latter point of view, because the language here is menacing.

在仲裁法，三， 3月4日，宗教机构的弥赛亚的统治被认为是来自前的角度来看，因为语言是consolatory ；在仲裁法，我， 10 ， 11 ，它们被认为是从后者的角度来看，，因为语言在这里是威胁。

I can still vividly recall the impressive scenes you gave. You were among my friends and relatives who accompanied me from my house to the seaport and when the porters were slow to show up, you obligingly carried my suitcase for me.

你对我的种种感人情意，使我记忆犹新，那天你随着我的亲友从家里送我上轮船，搬运工迟迟不来，你毅然替我提着皮箱上船。

St. Nicholas became the patron saint of Russia, where he was famous for his red cape, flowing white beard, and bishop's mitre.

圣尼古拉成了俄罗斯人的守护神，在那里，他以身披红斗篷，留着飘逸的白胡须，戴着主教法冠而闻名。