唯我论的

Although three of them had different inclinations and purposes, for example Husserl intended to consider and rebuilt empathy in order to perfect his transcendental epistemology, Heiddeger tried to be alert and reflected on the true sense of Lipps' empathy in his own existential philosophy, and Scheler analyzed and criticized Lipps' empathy with the phenomenological analysis of all kinds of general forms of sharing feelings, they all tried their best to avoid the negative influence of solipsism of Lipps' empathy and claim others can be reduction and put emphasis on the independence of the others and look the other as thing-in-itself and another ego.

虽然三者立足于各自不同的哲学构想：胡塞尔侧重在先验认识论层面批判和改造移情，海德格尔从生存哲学反思移情的实质，舍勒则在对共感的现象学分析下批判移情，但他们都试图校正利普斯"移情说"把自我凌驾于他者之上的"唯我论"倾向，而强调他者作为另一个自我不可还原的陌生性、独立性和自在性。

This is exactly the statement of renormalization invariance that leads to Callan-Symanzik equations.

这也本不是它胜任的，试图在手征微扰论框架内给出QCD的基本谱的工作，我想可能太唯象了

64 Here it can be seen that solipsism, when its implications are followed out strictly, coincides with pure realism.

5.64 这里可以看到，严格贯彻的唯我论与纯粹的实在论是一致的。

Solipsism is the perspective that says your avatar is the only thing in the game that's real, and the whole simulation is somehow a product of your avatar's mind or ego.

唯我论人为你的具体化是游戏中唯一真实的，不知怎么回事整个模拟都是你这个具体化的思维或其自我的产物。

Hence we conclude that there is positively no real Atman; that there are only various consciousnesses which, since before the beginning of time, have followed one another, the subsequent one arising with the disappearance of the antecedent, and thus a continuous series of causes and effects (karmic seeds－actual dharmas－karmic seeds) is formed; and that, by the perfuming energy of false thinking, an image of a pseudo-Atman arises in the consciousness, and it is this pseudo-Atman which the ignorant take for a real Atman.

因此可以确定的说：一定毫无实实在在的我；只有诸识在自己无始开始存在以来，於分段生死中相续不断，自己的存在无始以来前灭后生，在因因果果、果果因因中相续不断，因著业力的虚妄熏习，出现假我的种种现象，就误以为有我，故无知的愚者自以为有ㄧ个实我。（韦达在此将《成唯识论》的「诸识」翻成「几种不同的识」，指的是种子识、末那识、眼、耳、鼻、舌、身、意等八个识，在不同时空分段生死中，所起的外延与内涵、作用不同，所以才用「不同的」various一词。其次，他把「无始时来」翻成「since before the beginning of time」，就尚德对佛法的了解而言，佛法所指的「无始」不是指「时间的本身」，而是指众生生命开始的那个时刻，叫做「无始」。----------译者

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。