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唯一神论

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The Deism and Unitarianism that had sprung up in the eighteenth century began to bear fruit, especially in New England.

十八世纪时崛起的自然神论和唯一神论开始成熟,特别是在新英格兰。

Deism and Unitarianism share much in common.

自然神论和唯一神教派有许多相同之处。

Although there has been some disagreement on exactly how to classify him, it seems most likely that Paul of Samosata held to a more advanced form of this dynamic monarchianism.

虽然出现了一些分歧究竟如何分类他,但似乎最有可能是保罗萨莫萨塔举行更先进的形式,这个充满活力的神格唯一论。

This along with the fact that modalism was much more popular than dynamic monarchianism (so much so that it alone is sometimes simply called monarchianism) is perhaps why Paul is classified by later patristic writers as a modalist.

这与事实modalism更是受欢迎的比动态神格唯一论(以至於它有时仅仅是简单地称为神格唯一)也许是为什麼保罗归类后教父作家作为一个modalist 。

Monarchianism is a Christian heretical doctrine of the 2nd and 3rd centuries opposed to the orthodox doctrine of the Trinity; it strongly maintained the essential unity of the Deity and was intended to reinforce monotheism in Christianity.

神格唯一论是一个基督教异端学说的第2和第3世纪反对正统学说的三位一体;它坚决维护的基本统一的神,目的是加强一神教的基督教。

Although in basic agreement with dynamic monarchianism on the foundational issue of limiting the term theos to the person of the Father alone, modalistic monarchianism, also known simply as modalism, nevertheless attempted to speak of the full deity of the Son.

虽然在基本协议的动态神格唯一论的基本问题,限制了长期上帝的人的父亲,仅形态神格唯一论,也称为仅仅作为 modalism ,但试图发言充分神的儿子。

In its most general sense monarchianism (also called patripassianism or Sabellianism) refers to the primarily Western attempts in the third century to defend monotheism against suspected tritheism by denying the personal distinctiveness of a divine Son and Holy Spirit in contrast to God the Father.

在最一般意义上神格唯一论(也称为patripassianism或撒伯流主义)指的主要是西方企图在第三个世纪捍卫一神教对涉嫌tritheism否认个人的独特的神圣子和圣灵相反,圣父。

In Christianity, Sabellianism (also known as modalism, modalistic monarchianism, or modal monarchism) is the nontrinitarian belief that the Heavenly Father, Resurrected Son and Holy Spirit are different modes or aspects of one God, as perceived by the believer, rather than three distinct persons in God Himself.

这句最精要地说明「撒伯流主义」。在基督教中,「撒伯流主义」,也称「形态论」、「形态神格唯一论」、或「模态神格唯一论」,属非「三位一体」的信念,相信天父、复活之圣子、和圣灵,乃是同一个神,被信徒感知的三个不同的模式或方面,而不是上帝有三个独立的位格。

He was first struck by their monotheism, which sharply contrasts the plurality of gods in many Eastern religions.

相对於东方多神论的信仰,他对於西方宗教中的唯一真神感到惊讶。

Transcendentalism, like Unitarianism, flourished mostly among the intellectuals of New England.

像唯一神教派一样,先验哲学论大部分滋长于新英格兰的知识分子之间。

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