哲学上的

To conquer the difficulty faced by modernphilosophy,the intuition theory of Leibniz combines a priori with aposteriori,universality with particularity,and solves the puzzle of how to obtainessential knowledge properly.This make it possible for Leibniz philosophy to avoidthe emptiness of earlier rationalism and narrowness of empiricism,and reach theunprecedented livelyness and richness.

为了克服近代哲学的这种困境，莱布尼茨的直觉理论以现象学直观的方式突破了近代唯理论和经验论在本质认识上所陷入的困境，将先验与具体、一般和特殊统一起来，这使其哲学得以可能克服经验论的狭隘性和以往唯理论的空洞性，从而达到空前的生动和饱满。

Therefore, the basie feature of Zhuangzhou's philosophy is the two-fold-in-one of the living outlook and ecological Outlook,such feature is mainly embodied in : expressing man's free nature by use of large ecological Outlook; the crux of such large ecological outlook is the protection and exploration of man's spirit ecology. This two...

因此，庄子哲学的根本特点便是生存观与生态观的二重合一，这种二重合一主要体现在：用大生态观言说人类的自由本性；这种大生态观的实质是对人类精神生态的保护与开掘；庄子哲学生存观与生态观的二重合一突出体现在《庄子》一书的叙事方式上。

Even regarding Marx philosophy as traditional Metaphysics and made critics on it. So we should dandle with those praises and critics.

无论是后现代的批判或是赞扬，我们都应该认真对待：他们的赞扬包含着解构的目的，我们不能随便赞同；他们的批判，从根本上说，是对马克思哲学重新改写后的"僵化、教条的马克思哲学"的批判，我们应予以澄清。

Especially when he laid "being" in a indefinitely possible arrangement which made people think "nonbeing" there displays his unique angle of view, traditional philosophical method which is always suitable for target lost its logical effect before "being", so the directly perceived the senses phenomenological method entered his fundamental ontology.

尤其是他把存在放在一种无限可能性的层次上而引发的对"无"的思考显示了他独特的一个哲学视角，传统对象型符合式的哲学方法在存在面前便失去了逻辑效力，面向事实本身的现象学方法因之进入了他的基本本体论。

From 1976 to 1985,he stuck to Dialectical Materialism as a guideline,reflected on the literary and artistic characteristics of the "Art in its special way grasp the world "," Art has its own independent special targets " and other important proposition to do an in-depth exposition. He also made a brilliant insights about artistic typicalness; From 1985 to 1992, he gradually realized Epistemological Literary Theory couldn't explain all the literary phenomenon, so instead of Human Ontology of Literary Theory,on departure from the Human Ontology to interpret the literary phenomenon,str...essing that " Aesthetic is the life of one of the leading activities "," Art is essentially aesthetic ";Before and after 1992, he re-converted research perspective, explaining aesthetic and artistic on the basis of theValue of Philosophy, saying that the beauty is a form of value.

他从1976年到1985年，以辩证唯物主义认识论为指针，反思文学艺术的特性，对"艺术以其特殊的方式掌握世界"、"艺术有自己独立的特殊对象"等重要命题做了深入的阐发，并就艺术典型提出了精辟的见解；从1985年到1992年，他逐渐意识到认识论文艺学无法解释一切文艺现象，于是转而研究人类本体论文艺学，从人类本体论哲学出发去解释文艺现象，强调"审美是人的生命活动主要方式之一"，"艺术在本质上是审美的"；1992年前后，他再度转换研究视角，从价值论哲学出发去解释审美和艺术，认为美就是一种价值形态。

Succeeding the Taoism of Lao Zi and Zhuang Zi during the pre-Qin period, and basing on critique and reconstruction of the cosmogenesis of the Confucian Classics School in Han Dynasty, the thinkers of the Wei -Jin Metaphysics set up a theoretical system about the ontology of universe that makes a feature of"Essence of Non-being", and "Self-transformation in profound and obscure realm". Furthermore, Wei-Jin Metaphysics enlightens the Buddhism thoughts of Heart and Soul in the Southern and Northern Dynasties ,Sui and Tang Dynasties, as well as influences on the Ideology of "Li" in Song and Ming Dynasties.

和中国哲学其他历史发展阶段的思想相比较，魏晋玄学突出和凸现了关于&有无&、&本末&等有关哲学本体问题的探索，它上承先秦道家老、庄思想，通过对汉代经学的宇宙发生论思想的批判、改造，建立起了&以无为本&、&独化于玄冥之境&等别具特色的宇宙本体论理论，以之启发了南北朝及隋唐佛学的心性论思想，乃至对宋明理学的&理&本论思想也有影响。

We shall delve into some of the ways in which the structure of the Universe influences the tenor of our philosophizing and feeling for the Universe; what the unsuspected metaphysical impact of the discovery of extraterrestrial life might prove to be; how the inevitable features of a life-supporting planet filter down to influence the structure and behaviour of living things; and how the stars and the sky overlain by our interpretations of them have influenced our concepts of time and determinism.

本书将探讨宇宙的结构如何影响我们对宇宙的哲学思索和感性认识；如果发现地球以外的生命，将会对人类的哲学理念发生何种难以预料的冲击；滋养生命的行星所必然具备的特点，如何影响了这个星球上生物的结构和行为；以及布满恒星的夜空，它曾引发了人类无穷无尽的想象和解释，如何影响了我们的时间观念，令我们产生了宿命的观点。

It concludes that Quine's philosophy has notescaped the captivity of scientism,however,he tried to integrate pragmatism andlogical positivism.As a result,Quine made logical positivism turn from anarrow and rigid empiricism to a pragmatistic one.The pragmatistic positivismwas soon accepted by many philosophers and preluded to new pragmatism.

认为，尽管蒯因哲学在科学认识论问题上尚未完全脱离科学主义的囚禁，但他在语言哲学的理论框架下把实用主义与逻辑实证主义结合到一起，使逻辑实证主义从一种过于狭隘、过于僵硬的经验主义过渡到一种实用主义的、约定论的经验主义，这种实用主义化了的逻辑实证主义很快为人们接受并成为新实用主义兴起的序幕

In his "1844 Economics and Philosophy Handwriting Manuscript", on the basis of criticizing and sublating the doctrine about man's essence raised by German ideological circles, Marx clearly put forward his scientific thought concerning people.

马克思在清理、批判、吸收和扬弃德国哲学中关于人的本质的思想的基础上，于《1844年经济学哲学手稿》中提出了自己对人的多层面的本质属性及其结构关系的分析。

The authors combed some important parlances about it; and on the basis of the former achievements, the authors put forward some ideas from the perspective of gasification philosophy, the philosophical basis of strength of character.

通过对关于风骨的一些重要的说法进行梳理，在吸收前人理论成果的基础上，从风骨产生的哲学根基———气化哲学的角度，提出了一些自己的看法。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。