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I have known men infinitely nobler and more perfect than myself, like your father Antoninus, and have come across many a hero, and even a few sages.

我认识一些比我更高贵,更完美的人,比如令尊安东尼。我交往过许多英雄,甚至还有几位哲人

When Alexander asked a group of Jain philosophers why they were neglecting to pay any attention to the great conqueror, he received the following broadly democratic reproach the historian Arrian reports

当亚历山大问一群耆那教哲人为什么不向伟大的征服者致敬时,他得到了如下颇具民主色彩的指责 l 历史学家阿里安

In this respect, the ascetic and the sage converge.

在这方面,修士和哲人的见解一致。

In fact, everyone's eyes, there may be a lot of people can do the things they want. Yet, a lot of people do not want to have to do the want to do, but I have seen such a philosopher, said : lost in the absence of the biped before, please do not for themselves without shoes and was unfortunate!

其实,在每一个人的眼中,可能有些人可以去做很多自己想做的事,但又有好多的人却不能够做想已的想做的事,不过我也曾看过这样一个哲人说过的话:在没有看到失去双足的人之前,请不要为自己没有鞋而感到不幸!

In the centennial history of China's library science it has experienced high tides and low tides.

笔者在阅读《现代图书馆学理论》一书时,这位哲人的话总是缭绕心头,挥之不去。

Life is a chaplet of little miseries which the philosopher counts with a smile.

人生就是一块由无数小的苦难拼贴的地毯,而哲人们微笑着数着这些苦难。

The last chapter illustrates the ultimate end and the persistence of Rousseau\'s political principle, which is the issue of self-cognition. The author thinks that Rousseau\' last work "The Solitary Walker\'s Reveries" provides us with the picture of philosopher\'s existence. The core of philosopher\'s existence is the life of contemplation, and Rousseau can realize his nature and be enclosed with the most heavenliness in contemplation, which is based on the separation between body and spirit and rooted in spirit.

第五章论述卢梭政治哲学原则的彻底化也是其根本目标,即自我认识的问题,作者认为卢梭最后的著作《孤独漫步者的遐思》为人们提供了哲人生活的写照,这种哲人生活的核心是自我认识即沉思生活,在这种沉思中卢梭能够实现自己的天命所归,并在其中度过最幸福的生活,这种生活以肉体—灵魂的分离作为基础,并在灵魂中扎根。

The last chapter illustrates the ultimate end and the persistence of Rousseau"s political principle, which is the issue of self-cognition. The author thinks that Rousseau" last work "The Solitary Walker"s Reveries" provides us with the picture of philosopher"s existence. The core of philosophers existence is the life of contemplation, and Rousseau can realize his nature and be enclosed with the most heavenliness in contemplation, which is based on the separation between body and spirit and rooted in spirit.

第五章论述卢梭政治哲学原则的彻底化也是其根本目标,即自我认识的问题,作者认为卢梭最后的著作《孤独漫步者的遐思》为人们提供了哲人生活的写照,这种哲人生活的核心是自我认识即沉思生活,在这种沉思中卢梭能够实现自己的天命所归,并在其中度过最幸福的生活,这种生活以肉体—灵魂的分离作为基础,并在灵魂中扎根。

This does not mean that research is no longer a natural philosopher, philosophers are still studying fearless nature, but at the same time begin study personnel, to understand political affairs.

这并不意味着哲人不再研究自然,哲人仍然无畏地研究自然,但同时也开始学习人事,去理解政治事务。

Chol people political change resulting in the city of philosophers impression unwanted harmful to the city left a good impression, and the city exerts a subtle influence.

政治哲人们由此在城邦改变以往对哲人的无用有害的印象,给城邦留下好的印象,并潜移默化地影响着城邦。

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