哥白尼的

To avoid the new thinking of Copernicus that the sun is the center and the earth moves around it once a year and turns on itself once a day, to keep the old thinking of Ptolemy, earth at the center, you need this complicated system of interlocking spheres and gears.

为了排除哥白尼的新理论，也就是：太阳的宇宙中心，地球每年绕日公转一周每天自转一周，并维护托勒密旧学说也就是：以地球为中心，你需要这套球体与齿轮纠缠的复杂系统。

The Brahe theory stated that all of the planets except the earth revolved around the sun, which in turn revolved around the earth. Brahe's assistant, German astronomer Johannes Kepler (1571-1630), used induction to analyze the data collected by Brahe over a twenty-year span. Kepler supported the heliocentric theory by proposing three laws of plant revolution.

在哥白尼思想的影响下，泰革(Tycho Brahe， 1546-1601)在观察的基础上，提出了哥白尼式的地心说︰地球以外的行星都绕太阳转；但太阳及其行星都绕地球转﹗泰革的助手、德国天文学家凯普勒(Johannes Kepler， 1571-1630)用归纳法分析泰革二十年积累的数据，提出了"行星运行三大定律"，支持了日心说。

Next he learns about the Copernican system, and after that he moves on to geometry, and then to chronology.

下一步，他学到更多的哥白尼体系，之后，他移动到几何，然后年表。

This thesis puts the isomorphism of some concepts related to the Copernican revolution in some subjects in order.

这篇文章对哥白尼革命在若干学科中的同构性现象作了一些梳理。

Yet Copernicus'theory is now the basis on which all our ideas of the universe are built.

然而，哥白尼的理论在当今却是支撑整个宇宙是如何构成的所有理论的基础。

In Newton's work "Natural sciences Principle", he used mathematics to explain Copernicus's heliocentric theory and the heavenly body movement phenomenon.

在牛顿的著作《自然科学原理》中，他用数学解释了哥白尼的日心说和天体运动的现象。

Galileo's observations with his new telescope convinced him of the truth of Copernicus's sun-centered or heliocentric theory.

伽利略用他的望远镜对太空进行的观察，并确认了哥白尼的日心说。

The motives for his introduction of an astronomical system different from that of Schall could also be two-faceted. Firstly, under the influence of the dispute between Lansberge's Copernican school and the Tyconic school in Europe, he apparently became a sympathizer of Lansberge's system. Secondly, being quite aware of the serious errors of Tychinic astronomy in some calculatoins, like a number of other Jesuit Fathers doing, Smogulecki was pobably trying to replace it with Lansberge's system, which he believed to be more exact.

至于他为什么要介绍一种不同于弟谷体系的天文学系统，原因也有两个方面：首先，他明显受到当是欧洲哥白尼和弟谷两大天文学派之间的论战的影响，并且对哥白尼学派的主张持同情态度；其次，于许多入华耶稣会士一样，穆尼阁很明白，弟谷体系在天文计算中仍然存在很大误差，所以想用他认为更加精密的兰斯伯格的天文学系统来对它加以取代。

In 1611, he is first mentioned by the Inquisition. 1614. In Florence there is a rabble-rousing sermon against him by Tomas Accocinni of the Dominicans, the guarddogs of church dogma. 1615, Rome, the center. Another priest, Lorini, scuttles to the Inquisition with a formal complaint over Galileo's Copernican views. Now the Church's instrument against heresy can act, if it chooses.

第二，他开始着迷于以潮汐为哥白尼理论辩证。1611年他首次列入宗教法庭审判名单。1614年弗罗伦斯有一场哗众的反伽利略布道会，发起人是捍卫教条的道明修会欧可尼。1615年罗马教会核心，另一名教士罗里尼急忙向宗教法庭正式控告伽利略提倡哥白尼论，现在教会可以开始对付异端邪说。

Culture value management theory which surpasses and sublates traditional management theory pattern comprehensively,is a profound " Copernican revolution " based on human subject nature in management idea history,which is different in approach but equally satisfactory in result with Kant s " Copernican revolution ".

文化价值管理理论是对传统管理理论模式的全面超越和扬弃，这种以突现人的主体性为核心的管理理论的&哥白尼式革命&与康德的&哥白尼式革命&有着异曲同工之趣。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。