哀歌的

When I Am Dead By Christina Rossetti (1830-1894) When I am dead, my dearest, Sing no sad songs for me: Plant thou no roses at my head, Nor shady cypress tree: Be the green grass above me With showers and dewdrops wet; And if thou wilt, remember, And if thou wilt, forget.

亲爱的，当我离开人世，请别为我哀歌悲泣，墓上无需玫瑰的芳香，也不要松柏的茂密。就让绿茵覆盖我的躯体，带着雨水和露珠的润湿，如果你愿意，就把我怀念，如果你愿意，就把我忘记。

This close parsing of what was essentially a compassionate speech, full of well-chosen Old Testament associations and passages from Lamentations, will seem casuistic to most.

深入的剖析什么才是一个本质的富有同情心的讲话，充满了精心挑选的旧约全书协会和段落耶利米哀歌，将大部分似乎诡辩。

Yet, even in the Old Testament, if you listen to David's harp, you shall hear as many hearse like airs, as carols; and the pencil of the Holy Ghost has labored more, in describing the afflictions of Job, than the felicities of Solomon.

然而即在《旧约》之中，如谛听大卫的琴音，就一定可以听见与欢颂一般多的哀歌；并且圣灵的画笔在形容约伯的苦难上比在形容所罗门的幸福上致力得多了。

Shelly: A Dirge Rough wind, that moanest loud Grief too sad for song; Wild wind, when sullen cloud Knells all the night long; Sad storm, whose tears are vain, Rare woods, whose branches strain, Deep caves and dreary main, Wail, for the world's wrong!

哀歌 嚎啕大哭的粗鲁的风，悲痛得失去了声音；横扫阴云的狂野的风，彻夜将丧钟打个不停；暴风雨空把泪水流，树林里枯枝摇个不休，洞深，海冷，处愁——号哭吧，来为天下鸣不平！

Monks, nomads and merchants have turned the joyous Losar holiday into a dirge, memorializing Tibetans who died in last year's conflict and pining for the return of the exiled Dalai Lama.

僧侣、牧民和商人们纷纷追悼在去年冲突中的死难者和希冀流亡国外的达赖喇嘛的归来。他们早已将喜庆的洛萨节日变成丧事一桩，哀歌一曲。

Monks, nomads and merchants have turned the joyous Losar holiday into a dirge, memorializing TBans who died in last year's conflict and pining for the return of the exiled Dalai Lama .

僧侣、牧民和商人们纷纷追悼在去年冲突中的死难者和希冀流亡国外的DMLM的归来。他们早已将喜庆的洛萨节日变成丧事一桩，哀歌一曲。

On that day a satire shall be sung over you, and there shall be a plaintive chant:＂ Our ruin is complete, our fields are portioned out among our captors, The fields of my people are measured out, and no one can get them back!

在那一日，人要作诗讽刺你们，唱这悲惨的哀歌说：＂我们完全被抢掠了，我人民的基业已被人瓜分了，再无人归还；我们的土地已分配给抢掠我们的人！

Though diverse in content they are grouped together as the Megilloth and tradition has it that they are read publicly at the five great Jewish festivals: 1 The Book of Ruth at Pentacost; 2 The Song of Songs at Passover; 3 Ecclesiastes at Tabernacles; 4 Lamentation at the commemoration of the destruction of Jerusalem, 587BCE; and 5 The Book of Esther at Purim.

虽然五小卷的内容不同，但传统上将它们分合成一整体，在五个犹太节期中公开诵读，五小卷包括分别在五旬节诵读的路得记，在逾越节诵读的雅歌，在住棚节诵读的传道书，在纪念公元前587 耶路撒冷被毁之仪节中宣读的哀歌及用於普珥节之以斯帖记。

The theory of the writer, that in the structure of Hebrew poetry the alternation of persons and subjects is a fixed principle in forming strophes, finds in Lamentations its strongest confirmation.

理论的作家，即结构中的希伯来诗歌交替的人员和对象是固定的原则，形成strophes ，发现在其最强大的耶利米哀歌确认。

In the second part, we expound the content and the feeling of women's literature in Han Dynasty, representing the styles and features in signs of women who were involved in political swirls and the boudoir repinings of women.

第二部分论述汉代女性文学的内容情蕴，展现了卷入政治漩涡中女性的哀歌和当行本色的宫怨闺思之作两类作品的基本状貌与风格特色。

Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.

最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势，并设计了一款彩色夜视摄像机。

Only person height weeds and the fierce looks stone idles were there.

只有半人深的荒草和龇牙咧嘴的神像。