和平主义的

He found Chinese peculiar "Practice philosophy" that politics combined with ethics and as general "The book of Changes" of illustration of characters in things comparison of culture Symbolic language system and explained the concepts ,such as "Li,"Qi","Taiji" and "Tian" etc. with his "Monadology". Also he advocated that mankind learned from Chinese culture and the mutual complementary of eastern and western culture to realize the world ideal of "Pacifism, i.e. to fulfill the unification of religions and written languages in order to form one full of more ethical ,good ,harmonious world order.

他在东西文化的比较中发现了中国特有的政治与伦理相结合的"实践哲学"和作为普遍文字之例证的《易经》符号语言系统，并用他的"单子"理论解释中国哲学中的"理"、"气"、"太极"、"天"等概念，主张通过向中国文化学习及东西文化互补来实现"和平主义"的世界理想即实现一种基于全世界的宗教和文字的政治统一，以形成一个充满了道德的、善的、和谐的世界秩序。

The background is the second time After World War II people of the world's concern for peace, as well as scientists to actively promote pacifism.

其背景是第二次世界大战后世界人民对和平的关注以及科学家对和平主义的积极推动。

War , Peace and Ethic : On the Possibilities of Pacifism

战争，和平与道德--兼论和平主义的可能性

And he wants the pacifist article nine of the constitution to be revised.

他希望对宪法中有关"和平主义"的第九条进行修改。

To look into the causes of this feature of changeability, the first point is the contradiction of America's Europe Strategy; Secondly, the America's traditional friendship with Britain; the third reason is the constrain of internal isolationism and pacifism; Fourthly, the influence of Roosevelt's administrative philosophy; Last but not least, the self-action of some specific diplomats.

追究这种政策不确定性的原因，一是美国欧洲战略的内在矛盾性；二是美英友好关系难以割舍；三是国内孤立主义、和平主义的制约；四是罗斯福施政理念的影响；五是个别外交官员自行其是。

By 1935 he claimed that the Comintern had fallen irredeemably into the hands of the Stalinist bureaucracy.

希特勒在德国的兴起，这种政策倾向于流行前线政策（旨在团结所有表面上反法西斯的力量，不管它是不是真的表里如一），这使人们对改革主义和和平主义形成了错觉，从而为法西斯主义的复兴扫清了障碍。1935年他又宣称共产国际已经无可救药，完全落入斯大林官僚主义手中。

Antitrinitarianism attained institutional form in the pacifistic Polish Brethren, later known as Socinians, and in the Unitarian churches in Lithuania and Transylvania.

Antitrinitarianism实现体制形式的和平主义的波兰弟兄们，后来被称为苏西尼，并在统一教会在立陶宛和特兰西瓦尼亚。

In short, the popular narrative of the pacifistic Buddhist Tibetans as the good guys and the Han Chinese as the bad-guy aggressors is the stuff of pure myth, pushed by union propagandists, lefty Hollywood do-gooders, and trendy sandal-wearing Western camp followers of the Dalai Lama, who has become a secularized yet "spiritual" substitute for Mother Theresa.

简而言之，作为好人和作为坏人的进攻者的Han 汉语的和平主义的佛的西藏语的受欢迎的故事是纯神话的材料，以协会宣传员推，左撇子的人好莱坞自以为是做好事，以及时髦穿凉鞋西对那些达赖喇嘛的随军人员，变得一使世俗化&精神&代替母亲特里萨。

Being South Asian, they would have grown up watching the painted lady that is Mumbai in the movies: a city of flashy cars and flashier women. A pleasure-loving city, a sensual city. Everything that preachers of every religion thunder against. It is, as a monk of the pacifist Jain religion explained to me,"paap-ni-bhoomi": the sinful land.

作为南亚人，他们在成长过程中一定是看到了电影中的孟买，一个流光异彩，食色性也的城市，这个城市的一切都是每一个宗教的传教士们竭力反对的，正如一个和平主义的Jain教徒向我解释的，这是一片罪恶的土地。

It advances the green- peace political thought in international politics.

绿色和平主义是一种新兴的政治思潮和社会运动，在国际政治领域，它提出绿色和平政治思想。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。