和...平等

Essentialized representations or images of science and non-science are not constructed in vacuums, but in complex sociocultural contexts of power and inequalities.

科学地本质化了的形象以及非科学并非是在真空中建构地，而是在复杂的权力和不平等的社会文化背景下被建构的。

And developing countries must improve research and technology development if the world is to avoid exacerbating existing health inequities.

如果全世界要避免让现有的卫生不平等恶化，发展中国家必须改善研究和技术发展。

It's considered that this situation has exerted negative influence on the stability and development of Chinese society.

农民在物质帮助权上的不平等已经开始危及中国社会的稳定和发展。

Then immediately all compacts are to be broken, all civil rights to be violated, that idolatry may be extirpated; and unless these innocent Pagans, strict observers of the rules of equity and the law of Nature and no ways offending against the laws of the society, I say, unless they will forsake their ancient religion and embrace a new and strange one, they are to be turned out of the lands and possessions of their forefathers and perhaps deprived of life itself.

然后所有的契约立即被撕毁，所有的世俗权利被侵犯，偶像崇拜者可能被灭绝；除非这些无辜的非基督徒，平等规则和自然法的严格遵守者，无力冒犯社会的法律，我说，除非他们愿意放弃他们古老的宗教然后皈依一种新的陌生的宗教，否则将被逐出这片土地并失去他们从先辈那里继承的财产，甚至可能失去生命。由此我们终于可以看到：对教会的狂热，与统治他人的欲望连在一起，究竟能带来什么？

He went about it in a Christian way, neither advertising on Sundays nor fibbing (thus minting the concept of "truth in advertising").

他不仅在1870年代发明了百货公司和标价签（这是为了避免讨价还价，因为不论是在上帝面前还是在价格面前，都应该人人生而平等），而且他还是第一个现代意义上的广告主，当时他就在报纸上买版面宣传自己的商店。

But that doesn't mean that society shouldn't treat the genders equally.

但是，这并不意味着整个社会不应该平等的对待男人和女人。

But that doe 't mean that society shouldn't treat the genders equally.

但是，这并不意味着整个社会不应该平等的对待男人和女人。

These forces are, therefore, established for the good of all and not for the personal advantage of those to whom they shall be intrusted.

为了武装力量的维持和行政管理的支出，公共赋税就成为必不可少的；赋税应在全体公民之间按其能力作平等的分摊。

But John McWhorter of the Manhattan Institute concludes that his more mundane efforts may end up mattering as much:"I wish more people thought about the long, hard work he did behind the scenes on policy and negotiation."

曼哈顿研究所的 John McWhorter 说马丁路德金为黑人谋求平等所作出的努力的影响是深远的，但是他希望人们能够反思马丁路德金就政治和协商幕后的所有艰苦的付出。

Let's fight to make sure our so-called allies in the Middle East, the Saudis and the Egyptians, stop oppressing their own people, and suppressing dissent, and tolerating corruption and inequality, and mismanaging their economies so that their youth grow up without education, without prospects, without hope, the ready recruits of terrorist cells.

我们在中东所谓的盟友，沙特阿拉伯和埃及，停止压迫他们自己的人民，停止镇压异议，停止对腐败及不平等的宽容，并且停止盲目地发展经济，以至于他们的年轻人无法接受教育，没有知识，没有希望，随时都能被恐怖分子所利用。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。