和...平等

The Founders recognized that there were seeds of anarchy in the idea of individual freedom, an intoxicating danger in the idea of equality, for if everybody is truly free, without the constraints of birth or rank or an inherited social order—if my notion of faith is no better or worse than yours, and my notions of truth and goodness and beauty are as true and good and beautiful as yours—then how can we ever hope to form a society that coheres?

宪法制订者们认识到，在个人自由的观念下隐藏着无政府状态的影子，人人平等的观念下隐藏着令人陶醉的危险。因为，如果让每个人真正的自由，对分娩、阶级、或传承下来的社会秩序毫无约束（假设你们对信仰的概念与我是一样的，而且你们对真、善、美的概念也和我的一样），那么我们就不可能建立起一个有凝聚力的社会。

The author concludes that, Taoism analyses the relationship between man and nature at the angle of ontology, or "Tao creates everything", proves the value and power of everything existing, which can be concretized as "advocate nature, respect the law of nature","everything is equal without noble or mean"","treat everything well, respect life","protect natural resources, keep ecological balanceand such other regulations of ecological ethics, and whose exploring scope nearly involves all basic theoretical issues of ecological ethics.

道教生态自然观、道德观从&道生万物&的本体论角度，分析了人与自然的关系，论证了自然万物存在的价值和权力，具体化为&崇尚自然，尊重自然规律&、&物无贵贱，万物平等&、&善待万物，尊重生命&、&保护自然资源，维持生态平衡&等一系列生态伦理规则，其探讨的范围几乎涉及到生态伦理学的所有基本理论问题，故道教的生态伦理观有着内在的独特理论体系，并且具有较强的道德实践意义。

I am not talking to you now through the medium of custom ,conventionalities ,nor even of mortal flesh; it is my spirit that addresses your spirit ; just as if both had passed through the grave ,and we stood at God 's feet, equal, as we are!

现在的我，不是以传统的，人们所习惯的方式和你交谈，甚至不是通过我的躯体，而是用我的精神在同你的精神说话，就像我们经过的坟墓站在上帝的面前，是平等的！

I am not talking to you now through the medium of custom, conventionalities, nor even of mortal flesh: it is my spirit that addresses your spirit; just as if both had passed through the grave, and we stood at God's feet, equal — as we are!

我现在跟你说话，并不是通过风俗、惯例，甚至不是凡人的肉体，而是用我的灵魂和你的灵魂交流，就像两个经过了坟墓的灵魂，在上帝面前，我们是平等的！

You will now be conversing as EQUALS.

你现在可以平等的和她对话。

The responsibilities and imaginations coruscated from our positive exploration and free exertion as well as the climate of warm, friendliness, equality and cooperation come from it are the necessary nutrition for the children's growth.

大家所有的积极探索、自由表达的精神所焕发出的责任心和想象力，所营造的温暖、友善、平等、合作的氛围是孩子成长的必须营养。

Two cruxes in education of China: equality competition and innovation tension were pointed in the paper.

文中指出目前教育的两大症结问题：平等竞争机制和人的创造性张力的产生。

THIRTEEN: A COMMON CONTRIBUTION BEING NECESSARY FOR THE SUPPORT OF THE PUBLIC FORCE, AND FOR DEFRAYING THE OTHER EXPENSES OF GOVERNMENT, IT OUGHT TO BE DIVIDED EQUALLY AMONG THE MEMBERS OF THE COMMUNITY, ACCORDING TO THEIR ABILITIES.

第十三条为了公共力量的维持和行政管理的支出，普遍的赋税是不可或缺的。赋税应在全体公民之间按其能力平等地分摊。

Democracy association strategy needs dialoguing on equal footing and circumstance integration and democracy teaching and democracy appraise.

其中民主交往方面开展平等对话、环境交融、民主教学和民主评价。

Clarifying diverse values by dialoguing and talking, cultivating student's sense of moral responsibility and ability of moral judgment by civilizing are major approaches for solving the dilemma of freedom in moral education.

通过师生平等对话、自由讨论等方式对各种价值观进行澄清，以教化的方式培养学生的道德责任意识和道德判断能力，是解决道德教育的自由困境的主要路径。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。