和...平等

As guiding organizational structure in post modernity society network typifies unfolding, dispersivity and schematization. It provides necessary premise and basic condition for urban and rural fair communication and offers chance and possibility for cultural integration.

网络作为后现代社会的主导组织结构有着开放性、分散性、系统性特征，为城乡间的平等交流提供了必要前提和基础条件，同时也为文化整合提供了机会和可能。

By being self-assured, we view our wants, needs, and rights as equal with those of others.

通过自信，我们视自己的需求和权利与他人的需要和权利是平等的。

It is also a critique of the entire intellectual apparatus that accompanies the socialist idea, including the implicit religious doctrines behind Western socialist thinking, a cultural critique of socialist teaching on *** and marriage, an refutation of syndicalism and corporatism, an examination of the implications of radical human inequality, an attack on war socialism, and refutation of collectivist methodology.

它也是对陪伴随社会主义思想的整个思想武库的批判，包括对西方社会主义思想背后暗含的宗教教义的批判，对社会主义教导的性观念和婚姻观念的文化批判，对工会运动主义和社会统合主义的驳斥，对暗示人类极其不平等的审问，对为社会主义而战的攻击，以及对集体主义方法论的驳斥。

It is also a critique of the entire intellectual apparatus that accompanies the socialist idea, including the implicit religious doctrines behind Western socialist thinking, a cultural critique of socialist teaching on sex and marriage, an refutation of syndicalism and corporatism, an examination of the implications of radical human inequality, an attack on war socialism, and refutation of collectivist methodology.

它也是对陪伴随社会主义思想的整个思想武库的批判，包括对西方社会主义思想背后暗含的宗教教义的批判，对社会主义教导的性观念和婚姻观念的文化批判，对工会运动主义和社会统合主义的驳斥，对暗示人类极其不平等的审问，对为社会主义而战的攻击，以及对集体主义方法论的驳斥。

Since photographers have been relatively undiscriminating in what they have deemed interesting, it follows that their photographical commentaries have saturated the world with images that at once familiarise and exoticise, demystify and puzzle.

因为摄影者对他们认为感兴趣的东西是平等对待的，所以他们运用熟悉的、陌生的、明了的、迷惑的作品来诠释世界。消除时间和空间的间隔，用相片把它记录和保持下来。Sontag，一位对摄影着迷的人，写到

The postwar senior high school education not only has realized massifacation and universalization, but also has made substantial progress in equal and balanced development.

战后的高中教育不仅在量上实现了大众化和普及化，而且在平等化和均衡化上也取得了巨大的实质性进展。

As a new woman who independent first, Lu Bicheng become the template of women's independence. She started the equal opening of social communication between men and women through wild social contact . Meanwhile, she also indited many vivid articles that encouraged many Chinese women who still being in the state of obscuration. She was an advocate and organizer of women's education, and also an urger and forerunner of equality between men and women. Qiu Jin and she respectively represent two different paths which advanced women walked on before dawn.

作为一位最早走上独立道路的新女性，吕碧城以其自强自立的人生选择成为女性独立的范本，以广阔的交游成功开启了二十世纪初男女社交的自由与平等，同时她还以飞扬的文字鼓舞了许多尚处于蒙昧状态的中国女性，是女子教育的提倡者和组织者，是男女平权的呼吁者和先行者，她与秋瑾分别代表了黎明前先进女性所走的两条不同道路，对此后的妇女解放运动也具有极大的启示意义。

The globalization of human society enters a new history to develop period accordingly, its are remarkable one of marks are globalization basically is behaved no longer for " westernize ", the age that one-sided of western economy, politics, culture produces enormous pressure and effect to East Asia is moved toward in the round terminative, globalization process begins to present a thing Fang Shuang morely to interact to equality the feature with balanced development.

人类社会的全球化因此进入到一个新的历史发展时期，其显著标志之一是全球化不再主要表现为"西化"，西方的经济、政治、文化单方面对东亚产生巨大压力和影响的时代全面走向终结，全球化进程开始更多地呈现出东西方双向平等互动和均衡发展的特征。

RV Pierard, The Unequal Yoke: Evangelical Christianity and Political Conservatism; R Quebedeaux, The Young Evangelicals; R Webber and D Bloesch, eds., The Orthodox Evangelicals; RE Webber, Common Roots: A Call to Evangelical Maturity; RG Clouse, RD Linder, and RV Pierard, eds., The Cross and the Flag; SE Wirt, The Social Conscience of the Evangelical; RJ Sider, ed., The Chicago Declaration; CE Armerding, ed., Evangelicals and Liberation; MA Inch, The Evangelical Challenge; RK Johnston, Evangelicals at an Impasse: Biblical Authority in Practice; J Johnston, Will Evangelicalism Survive Its Own Popularity?

风疹病毒皮耶拉尔，不平等的枷锁：福音派基督教与政治保守主义与r quebedeaux ，这位年轻的新教徒与r韦伯和D bloesch合编，东正教新教徒；重新韦伯，共同的根源：打电话给福音成熟的RG clouse ，路linder及RV皮耶拉尔合编，十字架上的国旗；硒wirt ，社会良知的福音；的RJ sider ，版，芝加哥宣言；策armerding ，版，新教徒和人民解放；马英寸，福音派挑战；在RK约翰斯顿，新教徒处於僵局：圣经的权威，在实践中； j庄士敦，将evangelicalism生存自己的人气？

This dissertation attempts to map out African American dreams for personal fulfillment, for equal opportunity, for recognition in the society, and for a place to start all over again respectively in four major novels written by African American writers in the twentieth century: Their Eyes Were Watching God (1937) by Zora Neale Hurston, Native Son (1940) by Richard Wright, Invisible Man (1952) by Ralph Ellison, and Paradise (1998) by Toni Morrison.

本文以非洲裔美国作家于二十世纪创作的四部作品（佐拉·尼尔·赫斯顿于1937年发表的《他们眼望上苍》、里查德·赖特于1940年发表的《土生子》、拉尔夫·艾里森于1952年发表的《无形人》和托妮·莫里森于1998年发表的《乐园》）为对象，从文化研究的角度分别考察了非洲裔美国人追寻自我价值的实现、平等寻梦的机会、主流社会的认可和获得新生的机会等梦想。

Singer Leona Lewis and former Led Zeppelin guitarist Jimmy Page emerged as the bus transformed into a grass-covered carnival float, and the pair combined for a rendition of "Whole Lotta Love".

歌手leona刘易斯和前率领的飞艇的吉他手吉米页出现巴士转化为基层所涵盖的嘉年华花车，和一双合并为一移交&整个lotta爱&。

This is Kate, and that's Erin.

这是凯特，那个是爱朗。