和...一样

Most Tillandsia species use their root systems to attach themselves to trees or rocks and absorb moisture and nutrients through their leaves.

大多数的空气铁兰使用根系吸附在树木和岩石上的，并通过叶片来吸收水分和养分，这种特性和附生植物是一样的。

I watched the spectacle of the newly tanned resident aliens eating their ethnic meal—jowls working, jowls working—the soft-boiled eggs that quivered lightly as they were brought to the mouth; the girl, my coeval, sullen like me but with a hint of pliant equanimity; her parents, dishing out the chunks of beet with plastic spoons; my parents, getting up to use free McDonald's napkins and straws while American motorists with their noisy towheaded children bought themselves the happiest of meals.

我遥遥望着那一队初来乍到者，皮肤新近晒黑，大嚼民族食品——下颚抬起，下颚落下——煮鸡蛋在唇前的震颤；而那个同龄的女孩，其实也和我一样生气，但却也有一丝心绪宁静，一丝妥协顺从；他爸妈，用塑料勺子挑出大块大块的甜菜；我爸妈，起身去拿麦当劳免费的餐巾纸和吸管；而此时美国父母，驾车出游至此，正和他们金发蓬松，吵嚷不已的孩子们分享世间最美妙的大餐。

Since Coco Chanel co-opted Tyrolean felted jackets as one of the inspirations for her classic genre, there was a vague link between the past and Lagerfeld's references to, say, snowboarding and skiwear—like the puffer-sleeved tweed with a cowl hoodie and narrow fur skirt, shaved to look like corduroy.

自可可夏奈尔增选tyrolean粘结外套之一的启示，为她的经典流派，有一个空泛的之间的联系过去和拉格菲尔德的参考，也就是说，滑雪板和skiwear -一样，河豚鱼长袖花呢与cowl短袖风帽衫和狭隘的皮草裙，削发样子灯芯绒。

And, as with Lawrence, her unblinking dramatisation of conflict, cruelty and devastation extends from sexual and family relationships through the state of politics to the state of the planet.

和劳伦斯一样她的冲突，残酷和破坏的不眨眼的dramatisation从延伸性和通过状态o家庭关系。

One method of preserving it is, to use it as sparingly as possible; avoiding occasions of expense by cultivating peace, but remembering also that timely disbursements to prepare for danger frequently prevent much greater disbursements to repel it; avoiding likewise the accumulation of debt, not only by shunning occasions of expense, but by vigorous exertions in time of peace to discharge the debts, which unavoidable wars may have occasioned, not ungenerously throwing upon posterity the burthen, which we ourselves ought to bear.

在你们可能被邀参与的所有变革中，你们应当记住，要确定政府的真正性质，正如确定人类其它体制一样，时间和习惯至少是同样重要的；应当记住，要检验一国现存政体的真正趋势，经验是最可靠的标准，应当记住，仅凭假设和意见便轻易变更，将因假设和意见之无穷变化而招致无穷的变更，还要特别记住，在我们这样辽阔的国度里，要想有效地管理大家的共同利益，一个活力充沛的、并且能充分保障自由的政府是必不可少的。

It was 7.40 one morning, but I still had my breakfast unhurriedly, thus, I was late for school, and criticized by my headteacher for it.

爸爸和我永远有谈论不完的各种有趣的话题，爸爸和我像朋友一样一起学习、打球、一起玩游戏……，和爸爸在一起，我感到无比的快乐！

Also has Americas super city populations and so on chain New York, San Francisco, Mexico City, Rio de Janeiro also surpasses 100,000,000, these cities put together have held the world 60% populations nearly, except this was some ancient medium cities and the crystal palace same seabed city, outside the city region is the broad land uniform farms respectively and the cover forest, humanity's survival environment already obtains the huge restoration and the improvement.

还有美洲超级城市链纽约、旧金山、墨西哥城、里约热内卢等人口也均超过一亿，这些城市加在一起几乎容纳了世界百分之六十的人口，除此就是一些古老的中等城市和水晶宫一样的海底城市，城市以外的区域就是广阔的土地整齐划一的各种田地和茂密的森林，人类的生存环境已经得到巨大的恢复和改善。

The purpose of this paper is to have a research on Mill's idea of relationship between justice and utility by re-explaining his moral theory.

同其它任何正义思想的形成和发展一样，功利主义正义思想也有其产生和发展的历史脉络和理论渊源。

I would put him somewhere between the God-fearing part of Christianity and Tagore's God-loving, which in a sense is a development out of the Vaishnava movement in Hinduism, as well as the influence of Sufis that came into India on the Islamic side and led to the kind of harmonious combination in the writings of Kabir and Dadu and others four or five hundred years ago.

甘地，在我看来，他位于基督教徒的"对神的恐惧"和泰戈尔的"对神的热爱"之间，在某种程度上，它产生自印度教的毗湿奴派信徒运动，这一点就像在印度发生的伊斯兰教的苏菲教的影响一样，这就导致了四五百年前的迦比尔和 Dadu 和其他人的记录，都和谐地写在了一起。

The episode to Make West happened really, and had like result the stopping - for personal injuries aggravated from the competition, premeditation, futile motive and improper use of arms - of Crêpes and of its two friends, Achilles Comito, 33 years, of Vibo Valentia, and Claudio Give back, 44 years, of Rome.

做出西方的片段真正发生，有象结果一样停下来-对从竞争被其恶化的私人的受伤者，沉思前，武器的琐细发动和不合适的使用-绉绸中（真的名字 Vincenzo Leopizzi）和它的二个朋友中，阿基里斯 Comito， 33 年， Vibo Valentia，和 Claudio 中后退， 44 年，罗马中。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。