和...一样

Therefore if thou shalt separate from thyself, that is, from thy understanding, whatever others do or say, and whatever thou hast done or said thyself, and whatever future things trouble thee because they may happen, and whatever in the body which envelops thee or in the breath, which is by nature associated with the body, is attached to thee independent of thy will, and whatever the external circumfluent vortex whirls round, so that the intellectual power exempt from the things of fate can live pure and free by itself, doing what is just and accepting what happens and saying the truth: if thou wilt separate, I say, from this ruling faculty the things which are attached to it by the impressions of sense, and the things of time to come and of time that is past, and wilt make thyself like Empedocles' sphere

因此，如果你是自己，也就是说使你的理智同这些事情分开－即不管别人做或说了什么，不管你自己做或说了什么，不管将来可能发生什么事情使你苦恼，不管在将你包裹的身体中，或者在天生与身体结合在一起的呼吸中，有什么东西违背你的意志而附着于你，不管那外部缠绕的事物旋涡是如何旋转，为了使免除了命运束缚的理智力自身能纯粹和自由地活动，那么去做正当的事，接受发生的事和诵出真理吧，我说，如果你使这种支配能力脱离开那些通过感官印象而附着于它的事物，脱离开那些未来的和过去的事物，你就将使自己像恩培多克勒的球体一样

A good, generous prayer it was, and went into details: it pleaded for the church, and the little children of the church; for the other churches of the village; for the village itself; for the county; for the State; for the State officers; for the United States; for the churches of the United States; for Congress; for the President; for the officers of the Government; for poor sailors, tossed by stormy seas; for the oppressed millions groaning under the heel of European monarchies and Oriental despotisms; for such as have the light and the good tidings, and yet have not eyes to see nor ears to hear withal; for the heathen in the far islands of the sea; and closed with a supplication that the words he was about to speak might find grace and favor, and be as seed sown in fertile ground, yielding in time a grateful harvest of good.

这是一篇很好的、内容丰富的祷告词，面面俱到：它为教堂和里面的孩子们祈祷；为全县向主求福；为漂泊在狂风暴雨的海洋上可怜的水手们求福；为被迫在欧洲君主制度和东方专制制度铁蹄下呻吟着的数万劳苦大众求福；为那些有了教主的光和福音而熟视无睹、充耳不闻的人求福；为远处海岛上的那些异帮教徒求福；最后牧师祈求天主恩准他所说的话，希望他的话像播种在肥沃土地里的种子一样，将会开花结果，造福无穷。

The next Day after I came home to my Hutch with him, I began to consider where I should lodge him, and that I might do well for him, and yet be perfectly easy my self; I made a little Tent for him in the vacant Place between my two Fortifications, in the inside of the last, and in the outside of the first; and as there was a Door, or Entrance there into my Cave, I made a formal fram'd Door Case, and a Door to it of Boards, and set it up in the Passage, a little within the Entrance; and causing the Door to open on the inside, I barr'd it up in the Night, taking in my Ladders too; so that Friday could no way come at me in the inside of my innermost Wall, without making so much Noise in getting over, that it must needs waken me; for my first Wall had now a compleat Roof over it of long Poles, covering all my Tent, and leaning up to the side of the Hill, which was again laid cross with smaller Sticks instead of Laths, and then thatch'd over a great Thickness, with the Rice Straw, which was strong like Reeds; and at the Hole or Place which was left to go in or out by the Ladder, I had plac'd a kind of Trap-door, which if it had been attempted on the outside, would not have open'd at all, but would have fallen down, and made a great Noise; and as to Weapons, I took them all to my Side every Night.

应该说，我现在的裁缝手艺已相当不错了。另外，我又给了他一顶兔皮帽子，戴起来挺方便，样子也很时髦。现在，他的这身穿戴也还过得去了。他看到自己和主人几乎穿得一样好，心里十分高兴。说句实话，开始他刚穿上这些衣服时，深感行动不便；不但裤子穿起来感到很别扭，而且，背心的袖筒磨痛了他的肩膀和胳肢窝。后来我把那使他难受的地方略微放宽了一些，再加上对穿衣服也感到慢慢习惯了，他就喜欢上他的衣着了。回到家里第二天，我就考虑怎样安置星期五的问题。我又要让他住得好，又要保证自己绝对安全。为此，我在两道围墙之间的空地上，给他搭了一个小小的帐篷，也就是说，这小帐篷搭在内墙之外，外墙之内。在内墙上本来就有一个入口通进山洞。因此，我在入口处做了个门柜和一扇木板门。门是从里面开的。一到晚上，我就把门从里面闩上，同时把梯子也收了进来。这样，如果星期五想通过内墙来到我身边，就必然会弄出许多声响，也就一定会把我惊醒。

Logical atomism that has some significance more or less which requires us to think about seriously, like any significant philosophical ideology includes three points:(1) logical atomism developed Ernst March's comtism;(2) It directly affected Vienna Circle on behalf of logical comtism and the philosophy of language analysis;(3) It suggested the scientific realistic approach and rational approach.fourth, the difficult and reason of searching certain knowledge of logical atomism.

逻辑原子主义同历史上任何有影响的哲学思想一样，或多或少有一些价值值得我们认真对待和参考，主要包括三点：(1)逻辑原子主义发展了马赫的实证主义；(2)它直接影响了以维也纳学派为代表的逻辑实证主义和后来的语言分析哲学；(3)它体现了科学的求实精神和理性精神。四、逻辑原子主义寻求确定性知识的困难及其原因考察。

Although therefore the Father is one person, the Son another person and the holy Spirit another person, they are not different realities, but rather that which is the Father is the Son and the holy Spirit, altogether the same; thus according to the orthodox and catholic faith they are believed to be consubstantial.

虽然因此，父亲是一人，另一人的儿子和圣灵的另一个人，他们不是不同的现实，而是说这是父亲的儿子和圣灵，完全一样，因此根据东正教和信仰天主教，他们被认为是同质。

Like the Energizer Bunny, Rudolph the Red-Nosed Reindeer got his start as an advertising gimmick. A copywriter named Robert L. May first created the merry misfit in 1939 to lure shoppers into the Montgomery Ward department store. Frosty the Snowman and his famous corncob pipe couldn't escape the clutches of the advertising industry either; a whiskey maker in 1890 used Frosty's likeness to showcase an entirely different kind of holiday cheer. Once Prohibition ended, the chain-smoking snowman quickly became the go-to guy for alcohol ads, appearing in posters for Miller Beer, Jack Daniel's, Ballantine Ale, Rheingold Beer, Schlitz, Schenley, Oretel's Lager Beer, Chivas Regal Scotch, Fort Pitt Pale Ale, Mount Whitney Beer and Four Roses.

和劲量那只著名的兔子一样，红鼻驯鹿鲁道夫这一形象也是作为广告推广开来的是一名叫做罗伯特·L的广告文案，在1939年为帮助蒙哥马利·沃德百货公司促销时最先创造这个有趣的形象而玉米芯烟斗和雪人同样是广告业的产品1890年，一名威士忌酒老板用雪人形象作为一种与众不同的圣诞餐代表在禁酒令结束后米勒啤酒，杰克丹尼，百龄坛，莱茵黄金啤酒，施利茨啤酒，Schenley，Oretel熟啤酒，芝华士，皮特堡淡啤酒，惠特尼山啤酒和四玫瑰酒都使用过它的形象

Third, the discussion of the corresponding relationship of the real angles to the apparent real angles is performed, the asymptotic bias and MSE of real angles are given. Fourth, based on above conclusions, the analysis of two typical cases is made by numerical analysis and computer simulation: Case A when the impinging signals are divided into desired signals and interfering signals: it is shown that similar to Cyclic estimation of DOA, the smaller the separation between interfering direction and signal direction, in general, the smaller the estimation variance.

首先，研究了无穷快拍时信号数目有误的最大似然估计，引入了视在真实角度的概念；其次，导出了视在真实角度最大似然估计大样本时的分布以及渐近均方误差的解析表达式，而且还证明了：Stoica性能分析结果是现在的分析结果在信号数目准确时的特例；第三，讨论了真实角度与视在真实角度的关系，给出了真实角度的渐近偏和渐近均方误差；第四，依据前面的结果，利用数值分析和模拟实验的方法对两种典型情况做了分析： 1 在入射信号被分为干扰信号和所需信号情况下：结果表明：与CyclicDOA估计一样，干扰方向与所需信号方向靠的越近，所需信号估计的方差越小，越远离，方差越大。

From banks like Rothschild and Coutts, to consultancies like McKinsey, educated business leaders, similar to lawyers, have been able to create and maintain distinct, valuable offerings.

从罗特希尔德和高特斯等银行家，以至麦肯锡等顾问专家，他们这些曾经受过良好教育的商业领袖都与律师一样，能够创造和维持独特和具价值的服务提供。

One thing that struck me was very much all the time, that's the day before yesterday, as usually Linyany and I walk at the way to the nearest square because we need to go to dancing, and at the same time we are along a stall, it's running puses, all of those are made of cowskin, the quality just ok and the price were right that I see,from ten yuan to twenty-eight, at that day we said we have to got one by use,But I pick one to one, I have no idea that what does one I should to take, I like the red one like that style, but all black and grey, red is better to me, at this time, stallmarster called one man and he came to him, i told he was worker near by our company from his workclothes, so it wasn't a lie, and then he taken the ten yuan from one puse said that the man,he said:" the money was keep back at the time when you picked," as you know it seems like is very piece of cake thing, but I thought three age can let people see the future of one people, bagatelle things can decided all the life.

前天晚上的一件事情，一直让我耿耿于怀，和平常一样我和林艳要去临近的广场跳舞，同时我们要路过一个卖皮包的摊位，它们都是牛皮做的，质量不错，价格也公道，在10到28元之间，那天我们说好得买一个来用，可挑来挑去，我不知道要买哪个，因为没有我要的红色，而都是黑色和灰色。

It being in the springtime and the small birds they were singing Down by yon shady harbour I carelessly did stray The thrushes they were warbling, the violets they were charming To view fond lovers talking, a while I did delay She said, my dear don\\\\'t leave me all for another season Though fortune does be pleasing I\\\\'ll go along with you I\\\\'ll forsake friends and relations and bid this Irish Nation And to the bonny Bann banks forever I\\\\'ll bid adieu He said, my dear don\\\\'t grieve or yet annoy my patience You know I love you dearly the more I\\\\'m going away I\\\\'m going to a foreign nation to purchase a plantation To comfort us hereafter all in America Then after a short while a fortune does be pleasing Twill cause them for to smile at our late going away We\\\\'ll be happy as Queen Victoria, all in her greatest glory We\\\\'ll be drinking wine and porter, all in America If you were in your bed lying and thinking on dying The sight of the lovely Bann banks your sorrow you\\\\'d give o\\\\'er Or if were down one hour, down in yon shady bower Pleasure would surround you, you\\\\'d think on death no more Then fare you well, sweet Craigie Hill, where often times I\\\\'ve roved I never thought my childhood days I\\\\'d part you any more Now we\\\\'re sailing on the ocean for honour and promotion And the bonny boats are sailing, way down by Doorin shore

中文翻译是在春天的时节，小鸟儿们在歌唱沿着远处婆娑的海港，我不经意间竟迷失了方向画眉鸟柔和的唱着歌，还有那娇媚的紫罗兰竞相开放看着多情的恋人们低语，我停下了脚步她说，亲爱的请不要在任何季节离我而去虽然命运将我们捉弄，我还要与你在一起我会放弃朋友和爱尔兰民族的祝愿我对神发誓，我永远都不会说再见他说，亲爱的请不要悲伤，否则会困扰我的耐心你要知道即使离开，我只会更强烈地爱你我要去一个遥远的国度，去寻觅一片土地来抚平灾难给我们带来的所有创伤不久以后当一切都已经平息我将让所有人都因我们这次离别而幸福我们将像维多利亚女皇一样快乐，有着她最伟大的荣耀我们要在这废墟上品尝美酒佳肴如果你躺在床上正思考着死亡爱之神的目光，将你的忧伤带到我身旁或许瞬间就会降临，降临在那幽暗的凉亭快乐将围绕着你，你将不会再想到死亡所以永别了吧，我可爱的克雷吉山峦，我曾漫游数次的地方我以为从我孩童时期起就不会再和你分开而如今我们却航行在荣誉和重生的海洋里沿着多里安海岸，美丽的船儿在航行

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。