和...一样

Clement and Origen at Alexandria, Tertullian and Cyprian in Africa, the Peshitto in Syria, Irenaeus in Gaul, the ancient Itala and Hippolytus at Rome all agree in attributing it to Peter, as do also the heretics, Basilides and Theodore of Byzantium.

克莱门特和奥利在亚历山德里亚，良和塞浦路斯在非洲， Peshitto在叙利亚，依在高卢，古伊泰莱和西波吕在罗马都同意在归於它彼得一样，也是异端，巴西里德和西奥多的拜占庭。

Similarly, with movement of the wheel of time which is observed by the constellations and signs. They are moving to the right around Dhruva loka and Sumeru mountain and moving with them are the ant-like planets like the sun and other small planets. But because these planets are seen in different constellations and signs at different times, the motion of these planets is different from the motion of the zodiac or wheel of time.

同样的，时间之轮的运作也可以通过星座和黄道十二宫的运转来观察到，这些星座在右侧围绕着杜茹瓦珞卡和苏梅茹山转，跟着它们一起运动的还有许多相比之下象蚂蚁一样大小的星球，但因为在不同的时间观察星座和黄道十二宫，它们就处在不同的方位，众多星球的运转轨迹看起来和黄道十二宫及时间之轮的运转有所不同。

And as different degrees of industry were apt to give men possessions in different proportions, so this invention of money gave them the opportunity to continue and enlarge them: for supposing an island, separate from all possible commerce with the rest of the world, wherein there were but an hundred families, but there were sheep, horses and cows, with other useful animals, wholesome fruits, and land enough for corn for a hundred thousand times as many, but nothing in the island, either because of its commonness, or perishableness, fit to supply the place of money; what reason could any one have there to enlarge his possessions beyond the use of his family, and a plentiful supply to its consumption, either in what their own industry produced, or they could barter for like perishable, useful commodities, with others?

就像不同程度的勤劳会给人们不同数量的财产，货币的发明也给予了他们机会去保存和扩大货币。想象有这么一个岛屿，与世界其它地方的贸易完全隔绝，在那里只有一百户家庭，但是有绵羊，马和奶牛，和其它一些有用的兽禽和有益健康的果实，以及足够生产十万倍谷物的土地，可是，由于这些物品不是太过普遍就是易于腐烂，岛上竟没有一样东西适合做货币；在这种情况下，那里的任何人在超过他的家庭所需，以及通过自身的劳动生产或与他人物物交换一些类似的易腐的有用的日用品之外又有什么理性去扩充他的财产呢？

The positivistic study in this field is very important to education practice and psychology values inquiry. From the view of psychology, there are three subjects: society, school and person.

从心理学的角度看，教育价值观的主体有社会、学校和个体三个层次，三个主体相互影响，但各自的影响力和对其他主体的影响方向是不一样的，其中学校和教师这两个主体的地位和作用比较特殊。

Here Augustine's influence has meant that the Western churches, Catholic and Protestant alike, are partners in a theological tradition which values legal categories of thought and metaphors as the most fruitful way of talking about the relationship between God and the world, and which therefore regards justification as the central soteriological issue, even if Catholic and Protestant interpret Paul's teaching differently.

在这里，奥古斯丁的影响，这意味著西方教会，天主教和新教一样，是合作夥伴在神学传统价值观法律类别的思想和隐喻作为最有成效的方式谈论上帝之间的关系和整个世界，并因此认为理由作为中央soteriological问题，即使天主教和新教解释保罗的教学有所不同。

Like Snow, Belden will be forever remembered by the Chinese people as a truthful, just man from afar who spoke up stalwartly for them and their cause, and made a vigorous and lasting contribution to understanding, friendship and contact between the people of China and the United States.

和斯诺一样，杰克·贝尔登将永远被中国人民怀念。作为一个敢讲真话、秉持正义的朋友，他不远万里，顶着压力大胆地为我们的事业呐喊和宣传，从而为中美人民的相互了解、友谊和联系做出了重要和持久的贡献。

Kingdom and lordship, power and estate, are a gaudier vocabulary than private John and Edward in a small house and common day's work: but the things of life are the same to both: the sum total of both is the same.

王国和贵族，权力和庄园，比起小家小户和日常工作中的小民百姓约翰和爱德华来，是一些更加堂皇的字眼；可是生活当中的事情对二者来说是相同的；二者的总数是一样的。

Damn you, Ken, and damn you, Koji, for push ing too hard, for jilting me because I wouldn't go all the way with you even though you knew I was close to two years younger than you and I was a scared kid, and damn you Dr. Nambu for be ing a father without giv ing me a mother, for hand ing me birth control pills and say ing they were just a precaution because you knew I wouldn't do anything imprudent, even though maybe I wanted to, and even if I was scared to you didn't have to act like it was a given that I wouldn't

非常的你，肯恩，和一点你， Koji，为太努力地推动，为遗弃我因为我将不和你去所有的方式，即使你认识，我靠近二年比你和我年轻的是一个被惊吓的小孩，和一点你不给我一个母亲身为父亲的 Nambu 博士，为传递我节育他们只是预防的药丸和叙述因为你认识，我将不做轻率的东西，即使也许我想要到，而且即使我对你被惊吓不一定要表现起来像它一样是给予我不将会

In most of BG's recent reports, there is always the mention of since Beijing relaxed its policy on issuing New licenses to Big Motorcycles since 2007 and Shanghai has follow suit in 2009, The impact of this New policies can now be seen in many places in Beijing and Shanghai, not to mentioned the dramatic increase of bike sales for Harley and BMW as people is now willing to dish out the price of nearly 2 or even 3 China made Mid size family saloon cars to get a Harley or BMW as now they can openly ride on most Beijing and Shanghai streets without having to play hide and seek with the traffic police whenever they get closer to the city center.

在BG最近的许多报道中都有提到北京在2008年放宽了大排量摩托车申请上牌的政策，和2009年上海也出台了相同的政策，现在，在北京和上海许多地方都可以看到这项新政策所产生的影响。首先值得一提的是哈雷和宝马摩托车销售量的显著增长，现在许多人愿意拿出2-3台中型国产中型轿车的钱来买一台哈雷或是宝马摩托车，因为他们现在可以在北京和上海的大部分市区合法驾驶摩托车，而不需要像以前一样在接近市中心的地方跟交警捉迷藏。

To be brief, the English romanticism on the one hand further pushes ahead the project of modernity in the artistic or aesthetic field, but on the other hand it also launches a vehement aesthetic critique of modernity, thus resulting in the birth of aesthetic modernity; the Chinese romantic movement represented by the Creation Society is characterized by a different Janus'face: like English romanticism, it is a significant artistic articulation of the principle of subjectivity (which is the kernel of modernity) in its initial stage, yet influenced by the interaction of individual enlightenment and the national salvation, a pair of conflicting themes typical of China's modernity project, the Creation Society gradually turns to the left and consequently not only radically politicizes its romantic spirit but also ironically suppresses the search of modernity.

简言之，英国浪漫主义思潮一方面在艺术和审美领域内进一步推进了现代性工程，而另一方面又反戈一击，对现代性工程进行了猛烈的审美批判，从而催生了现代性之另一对立性形态——审美现代性的最早萌芽，并因此而造成了现代性的分裂；以创造社为代表性个案的五四新文学中的浪漫主义思潮在中国的现代性语境下则又呈现出另一种两面性：一方面，创造社的初期也象英国浪漫派一样，通过在艺术和审美领域内竭力弘扬现代性的主体性原则，从而积极地推进了新文化运动所致力构建的现代性工程，但另一方面，个体启蒙和民族救亡两大中国现代性主题的纠结使得创造社在后期逐渐将其前期的启蒙浪漫主义进行了民族主义化和意识形态化，从而放弃了对现代性作更深入的追求。本文在结构上总共分为八章三部分。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。