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启示录

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There is a spurious "Apocalypse of John", of comparatively late origin.

有一种虚假的"约翰启示录",原产地的比较晚。

The first observation is that the book contains both literal and symbolical elements.

第一个观点是:〈启示录〉包含了字面的意义和象徵性的意义两个部分。

He'll give those with him 666. There was a little toolshed where he made us suffer, sad Satan.

尤其当3个6排在一起的时候,圣经的「启示录」宣称那是魔鬼的代号。

A thousand signs tell us; but it suffices to recall the Apocalypse of John, the most wanton of all literary outbursts that vengefulness has on its conscience.

有千百种迹象表明他们的观念,而我们只需再读一遍圣约翰的《启示录》,那文字史上最偏执狂热的发泄、那对良知的报复。

Second, their works will be evaluated within the broader theological, scientific and pedagogical episteme of the period, as portrayed by the most important cosmographic works of early modernity, including Ortelius' Theatrum orbis terrarum and Mercator's Cosmographiucae meditationes .

这种理解的灵感是来自《圣约翰启示录》中的一节(&崛起和衡量耶路撒冷圣殿&),后者正是冥思修行传统的核心,这种修行方式在十六世纪的复兴主要是依靠以圣伊格内修斯为首的耶稣会士,以及古典基督教哲学(例如,马克罗比乌斯[Macrobius]于5世纪对西塞罗《西庇阿之梦》的评论)。

There is probably no other book of the Bible that is more affected by the choice of a covenant or dispensational approach than Revelation.

8在《圣经》所有的书卷里,大概没有其它的圣约或教规,能像〈启示录〉这般具有如此大的影响力。

When John wrote Revelation, Domitian was the emperor, and he was in the business of beheading faithful Christians too, Christians who witnessed for Jesus.

当约翰写启示录的时候,多米田是罗马皇帝,他也斩首了信实的基督徒,那些为耶稣作见证的基督徒。

"Our Lord and God" was the official title of Domitian, the Roman emperor during the time of the writing of the book of Revelation. It was in refusing to acknowledge the emperor as lord and god that the Christians of John's day suffered persecution and death.

4:11 「我们的主,我们的上帝」曾是杜米仙的御用头衔,他正是在启示录写作时期在位的罗马皇帝,就是因为在约翰的时代基督徒们,拒绝承认这位皇帝是主、是神,他们遭受到逼迫和死亡。

Preterists run into serious difficulty when their line of reasoning forces them to identify the eighth king ("the one who was and is not") as Domitian, and the sixth king ("the one who is") as Vespasian Rev.

当者用他们自己的方法推理时,便陷入一个严重的困难中:即迫使他们必需去验明第八位国王就是图密善,和第六位国王就是韦斯巴芗(启示录17:10-11)。

I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see .

启示录 3:18 我劝你向我买火炼的金子,叫你富足。又买白衣穿上,叫你赤身的羞耻不露出来。又买眼药擦你的眼睛,使你能看见。

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