启示

This thesis begins with the definition and standardization of the enterprises in medium and small scale, and the economic analysis on them, drawing conclusion about the circulating funds problems; through the discussion about American and Japanese medium and small - sized enterprises on management, supporting policies, laws and regulations, and their mode and facilities of circulating funds, it probes into the efficient references and practical inspiration for our own; finally this thesis discusses the countermeasure to deal with the circulating funds problemsof medium and small - sized enterprises with the inspiration from the American!

论文首先对中小企业概念和界定标准，中国中小企业发展状况和融资状况进行了经济分析，得出了中小企业融资难等问题；通过西方社会美、日中小企业方面的管理方法，扶持政策及法律法规，以及融资模式和融资工具、担保方法的论述，为探讨我国中小企业制定法律法规和经济政策等方面奠定了基础，提供了有效的借鉴和有益的启示；最后，就中小企业融资困难和美日两国融资模式、担保经验启示，探讨了中小企业融资的对策。

47And the king spoke to Daniel, and said: Verily your God is the God of gods, and Lord of kings, and a revealer of hidden things: seeing thou couldst discover this secret.

47然后开口对达尼尔说：「的确，你们的天主是万神的天主，万王的主宰，奥秘的启示者，因为你能启示这个奥秘。

If we believe in the inspiration and inerrancy of the Bible, unity in revelation, and progressive revelation, we must believe that God is the same, and the way God deals with his people is always the same: both in Bible times, and today ( s cholars often hide this fact from us), we can study biblical theology with confidence.

我们若相信《圣经》是上帝所默示的，完全无误（因为上帝是《圣经》的作者）；启示的统一性；启示的历史进展性；上帝永远不变；上帝对待祂的子民的方法与原则不会改变﹕圣经时代如是，现在也如是（这一点是很多学者不愿意我们认真考虑的），我们便可以有信心地研究圣经神学。

If we believe in the inspiration and inerrancy of the Bible, unity in revelation, and progressive revelation, we must believe that God is the same, and the way God deals with his people is always the same: both in Bible times, and today (scholars often hide thisfact from us), we can study biblical theology with confidence.

我们若相信《圣经》是上帝所默示的，完全无误（因为上帝是《圣经》的作者）；启示的统一性；启示的历史进展性；上帝永远不变；上帝对待祂的子民的方法与原则不会改变﹕圣经时代如是，现在也如是（这一点是很多学者不愿意我们认真考虑的），我们便可以有信心地研究圣经神学。

The Koran, however, the most authentic document of Islam, whose beginnings are probably contemporaneous with Mohammed's first sermons, speaks of this revelation on the "fateful night" rather vaguely in a passage of the later Meccan period, while the earlier passages give the impression that Mohammed himself had somewhat hazy ideas on the first stages of the revelation which culminated in his occasional intercourse with God, through the mediation of various spiritual beings.

可兰经，然而，最真实的文件伊斯兰教，其起源可能与穆罕默德同时代的第一说教，讲这个启示的"命运之夜"相当含糊的通过后Meccan时期，而以前的段落给人的印象穆罕默德本人也有些模糊的想法在第一阶段的启示，最终在他偶尔与上帝交往，通过调解各种精神存在。

The concept of the millennium and the apocalypse referred to in Revelation has been an important part of certain Christian sects, but it has held less significance for most Roman Catholic and Protestant groups. Believers in Christian millennialism differ about when Christ will return to earth, how the millennium will start, and the nature of the millennium.

的概念，在千禧年的启示中提到在启示一直是一个重要的部分，某些基督教教派，但也有少举行的意义对于大多数罗马天主教和新教团体的信徒们在基督教millennialism不同，约当基督将返回地球，又如何千禧年会开始，和大自然的千年。

In this connection Zahn observes with much truth that the rise of Montanism, with its false prophets, who claimed for their written productions--the self-styled Testament of the Paraclete--the authority of revelation, around the Christian Church to a fuller sense that the age of revelation had expired with the last of the Apostles, and that the circle of sacred Scripture is not extensible beyond the legacy of the Apostolic Era.

在这方面zahn观察到许多真理的崛起montanism ，其假先知，他们声称他们的书面制作-自封遗嘱的p araclete-权威的启示，各地基督教堂，以更充分地意识该年龄的启示已经过期与上次的使徒，并认为圆的神圣经文是不可扩展超出了原有的使徒时代。

Well, after his Astonishment was a little over at this, I pointed to him to run and fetch the Bird I had shot, which he did, but stay'd some Time; for the Parrot not being quite dead, was flutter'd away a good way off from the Place where she fell; however, he found her, took her up, and brought her to me; and as I had perceivd his Ignorance about the Gun before, I took this Advantage to charge the Gun again, and not let him see me do it, that 1 might be ready for any other Mark that might present; but nothing more offer'd at that Time; so I brought home the Kid, and the same Evening I took the Skin off, and cut it out as well as I could; and having a Pot for that purpose, I boil'd, or stew'd some of the Flesh, and made some very good Broth; and after I had begun to eat some, I gave some to my Man, who seem'd very glad of it, and lik'd it very well; but that which was strangest to him, was, to see me eat Salt with it; he made a Sign to me, that the Salt was not good to eat, and putting a little into his own Mouth, he seem'd to nauseate it, and would spit and sputter at it, washing his Mouth with fresh Water after it; on the other hand, I took some Meat in my Mouth without Salt, and I pretended to spit and sputter for want of Salt, as fast as he had done at the Salt; but it would not do, he would never care for Salt with his Meat, or in his Broth; at least not a great while, and then but a very little.

这不由得使我经常想到，上帝对世事的安排，自有其天意，在其对自己所创造的万物的治理中，一方面他剥夺了世界上许多生物的才干和良知，另一方面，他照样赋予他们与我们文明人同样的能力，同样的理性，同样的感情，同样的善心和责任感，也赋予他们同样的嫉恶如仇的心理；他们与我们一样知道感恩图报，诚恳待人，忠贞不渝，相互为善。而且，当上帝给他们机会表现这些才干和良知时，他们和我们一样，立即把上帝赋予他们的才干和良知发挥出来做各种好事，甚至可以说比我们自己发挥得更充分。对此，我不能不感到惊讶。同时，想到这些，我又感到有些悲哀，因为许多事实证明，我们文明人在发挥这些才干和良知方面，反而显得非常卑劣。尽管我们不仅有能力，而且，我们受到上帝的教诲，上帝的圣灵和上帝的语言的启示，这使我们能有更深刻的认识。同时，我也感到奇怪，为什么上帝不给这成千上百万的生灵以同样的教诲和启示，使他们懂得赎罪的道理。我觉得，如果我以这可怜的野人作为判断的依据，那么，他们实在能比我们文明人做得更好。

However, if God reveals himself, then we can presuppose that revelation in our extrapolations and negations.

可是，上帝若自我启示的话，我们就可以在我们的延伸和否定中预设这启示了。

To summarize, general and special revelation are equally necessary, authoritative, sufficient, and perspicuous.

总结来说，普遍启示和特殊启示的必须性、权威性、足够性和清晰性都是同等的。

They weren't aggressive, but I yelled and threw a rock in their direction to get them off the trail and away from me, just in case.

他们没有侵略性，但我大喊，并在他们的方向扔石头让他们过的线索，远离我，以防万一。

In slot 2 in your bag put wrapping paper, quantity does not matter in this case.

在你的书包里槽2把包装纸、数量无关紧要。