听道
- 与 听道 相关的网络例句 [注:此内容来源于网络,仅供参考]
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Because lecturer Wang always saying it recently, should sublease the apartment with us, and I call him uncle Wang according to the courtesy , focal point even if I want classics of watching, I extraordinary fearness household noisy, household noisy I nothing hear right away, so I must depend on Triratna, because the uncle Wang he become a Buddhist at all, what he believes is the Triratna that is always said, explain Buddha dharma to him, he will talk about the similar law that they always said, so really make me too bitter to say, certainly I know this it is hindered that is my family property, if miss obstacle, must learn to give up, that is to say that gives up one's own moral integrity , certainly perhaps a lot of people can not understand , in fact very simple , a reason for my meaning, what the string is fastenned is too tight, very apt to lose brokenly, the ones that fastenned are too too loose to spring the sound, so adjust just now very all right, what I say certainly it gives up to be Buddha Bodhisattva in the degrees of all living creature, can give up heads with the brain , certainly if you meet the greedy person , or ignorant person, the left eye of your charity, he wants the right eye, you are two holes of charity, even if he throws your eyes to the ground to step on rottenly , it is so discredited that will blurt out and scold and say, so say that you know , cross all living creature's thing , it is not really what common people can do in this, so I must have pieces of view think meet as me wholehearted to ask people of law , I willing charity everything certainly, but if the other side does not ask the law wholeheartedly , certainly the charity that I can not be silly and silly, I must do the view with reason , it is all right that I act dumb with him, that is to say that he acts dumb with me in meaning, I certainly can regard oneself as noble-minded and unwilling to swim with the tide too, Buddha Bodhisattva is it cross some three evil all living creature of dish to want sometimes, must put down the figure , go to put into animal's body , then go to follow the statement of one of three evil , the focal point is that I am not so great, I do the part of Theravada well first , or finish humanity first, ten is it do five exhortation well to good at first, three Ban 5 exhortation make and discuss well that Bodhisattva has feet to give up to give up, three Ban five exhortation finish anyway, you is it defend the doctrine god defend , so I it hopes to be too urgent what oneself force to have, I am only relaxed studies Buddha.
最近因为一贯道的王讲师,要跟我们分租公寓,而我也是依照礼数称他王叔叔,重点就是我要看经典,我非常的怕人家吵,人家一吵我就什麼也听不到,因此我必须要依靠三宝,因为这位王叔叔他根本没有皈依三宝,他所信的是一贯道的三宝,跟他讲佛法,他都会讲到他们一贯道的相似法,因此真的让我有苦说不出,当然我也知道这都是我的业障,如果不想被障碍,就必须要学会舍,也就是说舍掉自己的德行,当然我的意思可能很多人会听不懂,其实很简单,就是一个道理,弦旋的太紧,很容易断掉,旋的太松会弹不出声音,因此就是调的刚刚好就好,当然我所说的舍就是佛菩萨度众生的时候,可以舍掉头目随脑,当然如果你遇到贪心的人,或者愚昧无知的人,你布施左眼,他要右眼,你两眼都布施,他就是把你的眼睛丢到地上踩烂,还会随口骂说这麼臭,所以说这你才知道,渡众生这一件事情,真的不是一般人可以办到的,因此我必须要有个观想,当我遇到真心求法的人,我当然愿意布施一切,但是如果对方不是真心求法,当然我不可能傻傻的布施,我必须要随缘做观,我跟他装傻就好,意思就是说他跟我装傻,当然我就是不能太自命清高,有时候佛菩萨要渡一些三恶道的众生,都必须要放下身段,去投入畜生身,然后去跟三恶道的说法,重点就是我没有那麼伟大,我先把小乘的部分给做好,或者先把人道做好,先把五戒十善做好,三皈五戒做好再谈菩萨戒具足戒,反正三皈五戒做好,你就会有护法神守护,因此我不希望把自己逼的太紧,我只要轻松的学佛。
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And the one sown in the thorns, this is he who hears the word, and the anxiety of the age and the deceitfulness of riches utterly choke the word, and it becomes unfruitful.
13:22 还有那撒在荆棘里的,就是人听了道,后来有今世的思虑,和钱财的迷惑,把道全然挤住了,道就不能结实。
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He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
新约太 13:22 撒在荆棘里的,就是人听了道,后来有世上的思虑,钱财的迷惑,把道挤住了,不能结实。
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Hears the word, but the worries of this life and the deceitfulness of wealthchoke it, making it unfruitful.
撒在荆棘堛满A就是人听了道,后来有世上的思虑、钱财的迷惑把道挤住了,不能结
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The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful.
为了满足以前的缺乏,放弃家庭、自己的生命等吗?22 那撒在荆棘里的,就是人听了道,有今世的忧虑和财富的迷惑把道挤住,结不出果实来。
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Mt. 13:22 And the one sown in the thorns, this is he who hears the word, and the anxiety of the age and the deceitfulness of riches utterly choke the word, and it becomes unfruitful.
太十三22 还有那撒在荆棘里的,就是人听了道,后来有今世的思虑,和钱财的迷惑,把道全然挤住了,道就不能结实。
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3D-FIESTA sequence can precisely show structures inner ear and internal auditory canal, therefore, it is of high value in clinical application.
3D-FIESTA序列对内耳及内听道的结构显示清晰,具有较高的临床应用价值。
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Objective: To study the technical and clinical application of MRI of inner ear and internal auditory canal using 3D-FIESTA sequence.
目的:探讨3D-FIESTA序列内耳及内听道成像技术及其临床应用价值。
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Methods: Volume scans of temporal bone was performed in 25 patients (50 ears) with 3D-FIESTA sequence. Post-procession with multiplanar reformation, maximum intensity projection and virtual endoscape were operated to evaluate the ability of 3D-FIESTA sequence to show anatomic structures and lesions in inner ear and internal auditory canal.
用GE signa 3.0T超导型磁共振对25例共50耳应用3D-FIESTA序列做颞骨三维容积扫描,采用多平面重组、最大强度投影及仿真内窥镜行后处理,观察3D-FIESTA序列对内耳及内听道内各解剖结构的显示。
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The Volume rendering technique can reveal the nevers of internal acoustic meatus and membranous labyrith clearly.
多层螺旋CT的容积显示技术可以清楚地显示内听道及膜迷路。
- 推荐网络例句
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Do you know, i need you to come back
你知道吗,我需要你回来
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Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.
1〕 杨银书,王祥生,李德昌。安徽省首次发现嗜群血蜱。
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Chapter Three: Type classification of DE structure in Sino-Tibetan languages.
第三章汉藏语&的&字结构的类型划分。