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In this articl, the background, the thoretical source and the basic content of Cuvis catastrophism are discussed, It is shown that it is not a subjective fabrication by Cuvier, but rather it is inherited from reforming former catastrophic ideas, on the basis of his long-term scientific practic, Therefore it helped to push forward the dvelopment of gology and biology.

本文论述了居维叶灾变论的产生背景,理论来源及其基本内容,证明它并不是居维叶的主观臆造,而是他在长期科学实践基础上对前人灾变思想的继承和改造。因此它对地质学和生物学的发展曾起到巨大推动作用。本文还论述了居维叶灾变论与其它灾变学说的区别;并列举大量现代科学发现证明居维叶所谓的灾变是不可否认的事实,是自然界中具有确定原因的必然发生的历史事件。

It can't be denied that Sun Yat-sen and his "San-min doctrine" were origins of the guiding ideology of Nanjing KMT government's press policy under that situation, though the form is more important than the contents. As the mugwump of Nanjing KMT government, all of Confucianism, feudal confraternity ideas, warlike fascism thoughts and democratic opinion were syncretized in his mind, after those thoughts were grafted on San-min doctrine, obviously, it became the dominant thoughts of Nanjing KMT government's press policy.

尽管形式的东西更大于内容,但不可否认的是,在国民党主政的条件下,孙中山及其所创立的三民主义仍是南京国民政府出版政策指导思想之发端;而作为南京国民政府首脑的蒋介石,其思想中融合了儒家思想、封建帮会思想、军事法西斯思想及西方的民主自由思想,他的这些思想糅杂在一起并与三民主义进行嫁接后,实际主导了南京国民政府的出版政策。

It can be concluded from the above analysis that at the beginning of language, simple linguistic signs, coming from sound imitation, natural exclamation and morphological stimulation, took a strong feature of iconicity, while arbitrariness still existed to a little extent. With time going by, the primitives had to create more linguistic signs to meet their needs of survival and development, so that they arbitrarily related the sound patterns and concepts to conventionalize them as linguistic signs adopted in the whole society. During this period of time, arbitrariness played a more important role, while iconicity still worked as phenomena of phonaesthesia designate. With society developing, human beings found that it was not enough to create new signs at will, so they began to make use of some principles like compound, derivation, etc. to form new linguistic signs, either simple or complex. The linguistic signs formed during this period of time always took a better disguise to be iconic, while no one until now could defuse the contributions of arbitrariness of their formation. From the above investigations, it can be seen that arbitrariness and iconicity interact in the whole process of language development at the level of lexicon. If there were no arbitrariness, human language could not expand at the very beginning.

因此可做如下推论:在语言产生之初,简单语言符号的产生常常都是有理据的、象似的,但是仍不排除任意性的作用;后来有理据的词无法满足人们生存和发展的要求,人们开始任意地连接声音形象和概念,并约定俗成获得语言符号,此时任意性起主导作用,但是象似性在音义关系中对语言符号的产生起着不可否认的作用;随着社会的发展,人们发现这些词已经不再能满足需要,而创造更多的词也不是很可能,所以人们开始采用一些构词法来创造新的语言符号,此时产生的语言符号往往更具象似性,但其核心仍然是任意的。

While the new course reform advances , often there are some deviations between new education idea and classroom instruction behavior: Classroom teachers and students " ask interdynamically --Answer " take , group cooperative formalization , probe into study is it take to suffused with ," pairs of base " goal desalinize and teaching means the person of greater importance is relegated to the background ,etc..

新一轮基础教育课程改革,是一个系统工程,是一场培养模式的变革,是一次素质教育观念的重要实践。随着新课改的逐步推进,我们欣喜地看到,教师的教学观念正在逐步更新,学生的学习方式正在得到改变,课堂充满学生成长的气息。但不可否认的是,在热热闹闹和轰轰烈烈的课改背后,透露出更多的是浮躁、盲从和形式化倾向。

As a younger teacher working at the teaching, the author sees the change of the computer course and the information technology course. The author can understand deeply the important reformation in the information technology teaching in China. But what we can't deny is most subjective or objective problems exist. And the existence of these problems has become the holdback of realizing the information education propitiously.

笔者作为一名工作在教学第一线的青年教师,经历了由"计算机"课程向"信息技术"课程的转变,能深刻体会到我国信息技术教育中发生的重大变革,但不能否认的是,在我国的信息技术基础教育中,还存在一些主观的或客观的问题,这些问题的存在,为我国顺利实现教育信息化造成了一定的障碍。

Those who reject naturalism in both the strict and broad sense do so for a variety of reasons. They may have positive arguments for the existence of some of what naturalists deny, or they may have what seem to be decisive refutations of some or all of the arguments for naturalism.

这些谁拒绝自然都在严格和广泛的意义上这样做,出于各种原因,他们可能有正面的论据,存在一些什么样的博物学家否认的,或他们可能有什么似乎是决定性的驳斥的部分或全部的论据,自然。

Now, though the divisions that are amongst sects should be allowed to be never so obstructive of the salvation of souls ; yet, nevertheless, adultery, fornication, uncleanliness, lasciviousness, idolatry, and such-like things, cannot be denied to be works of the flesh, concerning which the apostle has expressly declared that "they who do them shall not inherit the kingdom of God."

现在,虽然宗教派别的分立被认为对于灵魂的拯救已不再是那么大的障碍了;然而,通奸,乱伦,不洁,淫荡,偶像崇拜,以及诸如此类的不可否认的肉欲行为,确是使徒明确表达宣布过"行这些事的人,必定不能承受神的国"(《加拉太书》5:21)。

The path of the Vedantic discipline is the path of negation,"neti", in which, by stern determination, all that is unreal is both negated and renounced. It is the path of jnana, knowledge, the direct method of realizing the Absolute.

吠檀多实践的是否认的道路,用严厉的决心来&否定&,所有不真实的都要否定和弃绝,是智慧、知识的道路,认识绝对者的直接方式。

Gradually, something seemed to get opened. The long-held toughness, long-endured pain and long-insisted ways in my body were all of a sudden released with tears trickling down my face. Lying on top of the black synthetic leather surface of the chiropractic bed, I began to recognize the part of me that I had long denied to see.

一面说,他一面扭转、顿压、推揉我的身体,慢慢地、什麼东西好像被打开了,长久以来故作的坚强、强忍的疼痛、执意的坚持,都和泪水一起狂飙出来,躺在那张黑色合成皮的整脊床上,我开始愿意正视自己一直否认的这个部份。

Evidently Van Til here intends to affirm what Arminius denies, namely, that events that are foreordained necessarily according to the divine decree may nevertheless be contingent (i.e., free, not determined) in relation to finite causes.

在这里被亚米念所否认的,是范氏明显地予以肯定的;换句话说:一个事件,根据上帝的预旨是被必然预定的;同时,从它与「有限成因」的关系来看,也可以是自由的(free, contingent)。

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