否

The most famous answer that we know was recorded again by Herodotus when Croesus, the fabulously wealthy king of Lydia, asked the Pythia whether he should cross the Halys River and attack the Persian king, Cyrus the Great.

最有名的答案，我们知道录得再次希罗多德时， croesus ， fabulously富裕国王邓莲，要求pythia他应否过江浙河和攻击波斯国王，赛勒斯的伟大。

Hartlepool have selection problems of the good variety with Joel Porter pushing for a starting place after a good performance in their destruction of Lincoln.

哈特尔浦会否派在对阵林肯是表现出色的祖。布特上场尚是未知之数。布里斯托流浪受到伤患的困扰，他们在上场对阵般尼茅夫败北后寻找着得分的机会。

The results were as follows:(1) Reaction-time is a distinguishable item;(2)Reaction-time of seamen is longer than seafaring students;(3)Reaction-time are different of age group;(4)Reaction-time got one or two difference of seaman s work age,sailing age,headship,education,source and marriage.

结果表明：①反应时是一项鉴别力很高的项目；②海员的反应比航海专业学员的反应时长；③不同年龄海员组的反应时存在差异；④海员的其它个人特征如工龄、海龄、职务、学历、来源和婚否的不同对反应时的影响只表现在其中的个别方面或没有影响。

The first hex value should state if yes or no.

第一个十六进制值应国家如果是或否。

The wedding,which Heyward still remember with pride,was attended by a Who's Who of Boston Society.

分析好累啊，这个给大家一起来分析，好不好，我是无能为力啊，也不知道ilovescarlett的翻译准确否，留个大家继续讨论，好吗？

Which the two parts proportion changed, the historiographer culture took the wizard culture instead ,making the historiographer culture base on human beings,which deeply affected the Chinese culture.

这一变化体现 I 在文化形态上就是史官义化代否了巫文化，使史官文化成为以人为本位的文化，把社会的发展变化看作人的活动的结果，对中国文化产生了深远的影响。

To what extend do you accept your friends to be homosexuality?

你会否接受你的朋友是同性恋？

Do you wear hot pants?

你会否穿热裤？

Should the Houghton Community Municipal Corporation remain in existence until the first Monday of January, 2010?

霍顿社区市政局应否延续至二零一零年，一月的第一个星期一？

In the knowledge system of human civilization, language is our main tool of intelligent source and communication, while image is in the awkward condition of shifting and hesitation, and in the incessant attack and elimination due to social ideologies, for example, iconoclasm is a kind of negative oppression and eradication of worldly religious images, which aims not at hoping image becomes the worldly stuff that might affect the divine belief and refuses image is the symbol of divine supremacy.

在人类文明的知识体系中，语言是我们主要的知识来源和交流工具，而图像则处于漂移、犹豫的尴尬处境，不断因为社会意识形态需要而成为被攻击、被消灭的对象，如偶像破坏运动就是对世俗宗教图像的一次否定性压制和根除，目的是不希望图像成为影响神性信仰的世俗物品，拒绝图像是神性至上的象征。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。