君士坦丁

Constantinople III condemned Monothelitism and affirmed that Christ has two wills, one human and one divine, but that these are without division or confusion.

君士坦丁堡三，谴责monothelitism和肯定基督有两个遗嘱，一人一神，但这些都是无师或混乱。

This compromise was at first accepted by Constantinople and Rome, but Sophronius soon to be Bishop of Jerusalem, organized the orthodox opposition to monothelitism.

这一妥协是在第一次接受了君士坦丁堡和罗马，但sophronius不久将主教在耶路撒冷，有组织的东正教反对

This compromise was at first accepted by Constantinople and Rome, but Sophronius soon to be Bishop of Jerusalem, organized the orthodox opposition to monothelitism.

这一妥协是第一次接受了君士坦丁堡和罗马，但Sophronius不久将耶路撒冷主教，举办了反对正统

There are, for instance, Councils which were convened during the fourteenth century in Constantinople dealing with the Palamite controversy, that is, the teaching of Gregory Palamas concerning the distinction between divine essence and divine energy.

还有，比如，议会召开期间， 14世纪在君士坦丁堡处理与palamite争议，那就是教学的格雷戈里palamas关于区分神的本质和神的能量。

Meanwhile the three patriarchs (of Alexandria, Antioch, and Jerusalem), finding little to do among their diminished flocks, for long periods came to live at Constantinople, idle ornaments of the Phanar.

另外三个patriarchs （亚历山大，安提及耶路撒冷），找到与己关系不大，他们之间缩水成群，长时期来住在君士坦丁堡，闲置首饰的

We hear nothing of any institution at Constantinople corresponding to the city cohorts, but the police were organised as at Rome under a p29 praefectus vigilum, subject to the Prefect.

我们在君士坦丁堡没有发现相当于城市卫队的组织，但它跟罗马一样组织了警力，由一位接受市长领导的警长指挥。

The Quinisext Synod of Constantinople, in 692, and a number of later synods forbade Christians to receive treatment from Jewish physicians.

该quinisext主教君士坦丁堡，在692 ，和一些后来主教禁止基督徒接受治疗，从犹太医生。

Constantine VII had promoted the family of Phokas, and Nicephoros became strategos of the Thrakesion theme, and then replaced his father as domestikos of the Scholai.

君士坦丁七世倚重弗卡斯家族，因此尼基弗鲁斯就成了斯拉克森军区的总督将军，然后取代他的父亲巴尔达斯成了常备军总司令。

Some historians speculate that the shroud may have been found in Constantinople by the Knights Templar during the 12th or 13th century and subsequentially taken to France.

一些历史学家推测裹尸布会在十二或十三世纪期间被基督教圣堂武士在君士坦丁堡找到，后来送到了法国。

We made investigation and the god-fearing and reverent Valerian produced a synodical document concerning these people, which had been drawn up in great Constantinople in the time of Sisinnius of blessed memory.

我们取得了调查和敬畏上帝和虔诚的缬草synodical文件制作了一个关於这些人，这已经制订了在伟大的君士坦丁堡的时间 Sisinnius 的幸福记忆。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。