向那

Christ's instruction as to the treatment of the erring repeats in more specific form the teaching given to Israel through Moses:"Thou shalt not hate thy brother in thine heart: thou shalt in anywise rebuke thy neighbor, that thou bear not sin for him."

但是我们应该只向那犯错误的本人指出他的错误。我们不可将这事作为我们中间议论和批评的话题，即使在告诉教会之后，也不可任意向他人说起。公布基督徒的错误，只能作非信徒的绊脚石。

They have investments in thisLouis Vuitton Epi Leather Porte Billets Billfold or that or the otherChanel Medium Tote here there and everywhere.

他们向这方面投资，又向那方面投资；在这里投资，在那里投资，到处都投资。

How could you just hide your head in the sand when the car was dashing from the corner to the little boy?

当那辆汽车从拐弯处向那小男孩撞去的时候，你怎么可以视而不见，眼看孩子出事呢？

Zuo Feiyo had been gazing at the cold pool in front of him, but at this point he slowly raised his eyes, finally coming to rest on the ever changing waterfall. His soul seemed to penetrate the curtain of water and drifted off to some distant place.

左非右一直望著面前的寒潭，讲到这里，他两眼慢慢往上游移，最后停留在那条变幻莫测的飞瀑上，他的灵魂彷佛穿透了垂帘，飘向那不可知的远方。

THE PRINCE SHOT AN ARROW AT THE MONKEY, BUT THE MONKEY DEXTEROUSLY CAUGHT THE ARROW IN MID-FLIGHT.

吴王向那只猴子射了一箭，可那猴子敏捷地凌空抓住了飞箭。

Most of Animal Farm was within their view-the long pasture stretching down to the main road, the hayfield, the spinney, the drinking pool, the ploughed fields where the young wheat was thick and green, and the red roofs of the farm buildings with the smoke curling from the chimneys.

他们看到：狭长的牧场伸向那条大路，耕种过的地里长着茁壮而碧绿的麦苗，还有草滩、树林、饮水池塘，以及庄园里的红色屋顶和那烟囱里冒出的袅袅青烟。

If you have forgotten one person's name in the group, turn to that person first and smile. Then turn invitingly to a person whose name you do remember and say,"This is Linden Bond," turning back casually toward the forgotten person.

假如你忘了人群中某人的名字，先向那人报以微笑，然后把你知道名字的人介绍给他："嗨，这是林登·邦德"，同时不经意地把背转向记不起名字的那个人。

Jiangnan is the first sign of the train, the window is rolling hills, mist-filled, green river flows slowly, water through mist, fog close to the River, along River Road, lingering fog, mountains are quiet and far-reaching, the water is clean and elegant, only 1 more along the mountain just far seen the mountains of trees, seems to disappear in a sea-green mist, the hill to the far extension of the water to spread , meeting in concert has a unique music, the air seemed to have music with a rhythm, beat, ups and downs, with a 1 wire 1 strand of water vapor, in the gradually dispersed inside ......

初见江南是在火车里，车窗外是连绵的小山，雾气缭绕，绿色的江水缓缓流动，水靠着雾，雾贴着江，江顺着路，大雾不散，山是宁静而深远的，水是清新而淡雅的，山只有1些大意罢了，远远望见山上的树，仿佛是一片绿海消失在雾霭中，山向远处延伸，水向那头漫延，交汇中演奏了一首无与伦比的名曲，空气中仿佛也含着音乐的节奏，跳动，起伏，含着1丝1缕的水汽，在车厢内渐渐地散去

Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness.

可见神的恩慈，和严厉。向那跌倒的人，是严厉的。向你是有恩慈的，只要你长久在他的恩慈里。

22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness.

罗 11：22 可见神的恩慈、和严厉。向那跌倒的人、是严厉的。向你是有恩慈的。只要你长久在他的恩慈里。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。