向西的

Joshua 1:15 Until the LORD have given your brethren rest, as he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD'S servant gave you on this side Jordan toward the sunrising.

约书亚记 1：15 等到耶和华使你们的弟兄像你们一样得享平安，并且得著耶和华─你们神所赐他们为业之地，那时才可以回你们所得之地，承受为业，就是耶和华的仆人摩西在约旦河东、向日出之地所给你们的。

Until the LORD have given your brethren rest, as he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD's servant gave you on this side Jordan toward the sunrising.

1：15 等到耶和华使你们的弟兄像你们一样得享平安，并且得著耶和华你们神所赐他们为业之地，那时才可以回你们所得之地，承受为业，就是耶和华的仆人摩西在约旦河东，向日出之地所给你们的。

Until the LORD have given your brethren rest, as he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD's servant gave you on this side Jordan toward the sunrising.

015 等到耶和华使你们的弟兄像你们一样得享平安，并且得著耶和华─你们神所赐他们为业之地，那时才可以回你们所得之地，承受为业，就是耶和华的仆人摩西在约但河东、向日出之地所给你们的。

Until the LORD have given your brethren rest, as he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD's servant gave you on this side Jordan toward the sunrising.

等到耶和华使你们的弟兄，象你们一样得享平安，并且得着耶和华你们神所赐他们为业之地；那时才可以回你们所得之地，承受为业，就是耶和华的仆人摩西在约但河东向日出之地所给你们的。

The tiefling Deidemia Tisiphone, to a Sigillian, after he expressed his sincere regrets for confusing her for a succubus

提夫林黛德米娅·提西福涅（她的姓氏读音与希神冥后名字相近，Matrix里面贝鲁奇饰演的黑发美女也叫这个名字，可联想）对一个印记城人，在他向她表达了诚挚的歉意之后，因为他错把她当成了一个魅魔

Surverying the length of the Seine River,"the uncuttable umbilical cord of Parisian culture" stretching from west to east, one can discover a succession of sites where Mitterrand has left his mark: The Louvre Palace Museum of Fine Arts, the Orsee Museum of Fine Arts, the Arab Cultural Center, the Ministry

沿著「巴黎都市文化不可割离脐带」的塞纳河流览眺望，由西向东，人们可以依序发现一系列密特朗的手迹：罗浮宫、奥塞美术馆、阿拉伯文化中心、财政部大楼、国家图书馆，以及1994年被右派巴拉杜总理否决了的国际会议中心。

Summarized the quantity of deep source CO_2 degassed from deep faults is consistent with the distributing of conformation cell and deep faults, namely it assumed a trend of lowering gradually from west toward east.

总结出云南省深源CO_2释放量与构造单元及主要断裂带的活动强度分布相一致的规律，即自西向东呈逐渐降低的趋势。

The large area of desert without Vegetation cover is widely distributed in Minqin County and its vicinity, which makes up a region of high temperature and low pressure owing to the desert where significant air pressure gradient is raised with cold high pressure from the west Siberia dispreading towards the south of China.

民勤境内及其周围沙漠广布，且大面积沙漠裸露，易形成以沙漠为中心的高温低压区，与西西伯利亚向东南方向扩散的冷高压形成明显的气压梯度。

The Bohemians and the Poles, nevertheless, owed their conversion respectively to the Benedictine missionaries Adalbert (d. 997) and Casimir (d. 1058), whilst Bavaria and what is now the Austrian Empire were evangelized first by monks from Gaul in the seventh century, and later on by St. Boniface and his disciples.

该Bohemians和波兰人，但是，欠他们的转换分别向本笃会传教士阿德尔伯特（草997 ）和卡西米（草1058 ），而德国巴伐利亚州和现在的奥地利帝国被evangelized首先由僧人从高卢在第七世纪，后来就由圣博尼法斯和他的弟子。

The intergrades of mountains linkedTibet and lower land in Sichuan Basin is the necessary path forwater supply and for pollutants transport to high mountains.

四川盆地西缘是连接青藏高原和低海拔地区的重要组成部分，是水资源输送的重要通道，同时也是POPs从源区向山区传输的通道。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。