向罗马的

"The gradual decline of the most extraordinary dominion which has ever invaded and oppressed the world; the fall of that immense empire, erected on the ruins of so many kingdoms, republics, and states both barbarous and civilized; and forming in its turn, by its dismemberment, a multitude of states, republics, and kingdoms; the annihilation of the religion of Greece and Rome; the birth and the progress of the two new religions which have shared the most beautiful regions of the earth; the decrepitude of the ancient world, the spectacle of its expiring glory and degenerate manners; the infancy of the modern world, the picture of its first progress, of the new direction given to the mind and character of man -- such a subject must necessarily fix the attention and excite the interest of men, who cannot behold with indifference those memorable epochs, during which, in the fine language of Corneille --'Un grand destin commence, un grand destin s'ach ve.'"

他同时期的法国编辑Guizot先生用雄辩的语言说：那个曾经侵略和压迫全世界的最令人恐惧政权的逐步衰亡；那个辽阔帝国的覆灭，在它的废墟上建立起野蛮或文明的王国、共和国和政权，以及在它转变过程中，伴随着它的解体所形成的众多政权、共和国及王国；希腊、罗马传统宗教的消亡，两个占据了世界上最美丽地区的新兴宗教的产生和发展；显示旧世界的老化、逐步褪色的荣耀和堕落的社会风气；新世界的幼年，它向人类新的精神风貌和外观特征所迈出的第一步等等——这么一个主题必将吸引那些对那个难忘的年代无法保持淡漠的人们的注意，激发他们的兴趣，正如Corneille的警句所说，那是"一个注定伟大的开端，一个注定伟大的结局"（Un grand destin commence， un grand destin s'ach ve）的年代。

In view of all this, there is ample motive to plot and interpret the spatial and temporal patterning of this peculiarly American practice of memorializing the ancient world of Greece and Rome in the place-names of the United States and to search out its possible relevance to the structure of our history and human geography.10 Happily, as is often the case with such forays into terra quasi-incognita, the serendipity factor comes into play.

鉴于所有这一切，有充分的动机来描绘和解释在美国地名上纪念希腊和罗马古代世界，以及探索其与我们的历史和人类地理学的结构的可能关系上，这一奇特的美国惯例的空间和时间上图形。[10] 令人高兴的是，往往这样的向土地准匿名的进军，偶然因素发挥着作用。

I endeavour'd to clear up this Fraud, to my Man Friday, and told him, that the Pretence of their old Men going up the Mountains, to say O to their God Benamuckee, was a Cheat, and their bringing Word from thence what he said, was much more so; that if they met with any Answer, or spake with any one there, it must be with an evil Spirit: And then I entred into a long Discourse with him about the Devil, the Original of him, his Rebellion against God, his Enmity to Man, the Reason of it, his setting himself up in the dark Parts of the World to be Worship'd instead of God, and as God; and the many Stratagems he made use of to delude Mankind to his Ruine; how he had a secret access to our Passions, and to our Affections, to adapt his Snares so to our Inclinations, as to cause us even to be our own Tempters, and to run upon our Destruction by our own Choice.

从这些事情入手，我逐渐教导他，使他认识真正的神是上帝。我指着天空对他说，万物的伟大创造者就住在天上，并告诉他，上帝用神力和神意创造了世界，治理着世界。我还告诉他，上帝是万能的，他能为我们做任何事情，他能把一切都赐予我们，也能把一切从我们手里夺走。就这样，我逐渐使他睁开了眼睛。他专心致志地听我讲，并且很乐意接受我向他灌输的观念：基督是被派来替我们赎罪的。他也乐意学着向上帝祈祷，并知道，上帝在天上能听到他的祈祷。有一天，他对我说，上帝能从比太阳更远的地方听到我们的话，他必然是比贝纳木基更伟大的神。因为贝纳木基住的地方不算太远，可他却听不到他们的话，除非他们到他住的那座山里去向他谈话。我问他：他可曾去过那儿与他谈过话？他说：没有，青年人从来不去，只有那些被称为奥乌卡儿的老人才去。经过他解释，我才知道，所谓奥乌卡儿，就是他们部族的祭司或僧侣。据他说，他们到那儿去说&哦&，（他说，这是他们的祈祷。）然后就回来，把贝纳木基的话告诉他们。从星期五的话里，我可以推断，即使是世界上最盲目无知的邪教徒中，也存在着祭司制度；同时，我也发现，把宗教神秘化，从而使人们能敬仰神职人员，这种做法不仅存在于罗马天主教，也存在于世界上一切宗教，甚至也存在于最残忍、最野蛮的野人中间。

The absorption and distribution of chromium were studied in ryeusing nutrient culture technique and pot experiment.

采用不同浓度K2CrO4(0，0.4，0.8和1.2 mmol/L)的Hoagland营养液处理黑麦幼苗，测定铬在黑麦体内的亚细胞分布、铬化学形态及不同部位的积累。

By analyzing theory foundation of mathematical morphology in the digital image processing, researching morphology arithmetic of the binary Image, discussing two basic forms for the least structure element: dilation and erosion.

通过分析数学形态学在图像中的理论基础，研究二值图像的形态分析算法，探讨最小结构元素的两种基本形态：膨胀和腐蚀；分析了数学形态学复杂算法的基本原理，把数学形态学的部分并行处理理念引入到家实际应用中。