向极的

Beneath him with new wonder now he views [ 205 ] To all delight of human sense expos'd In narrow room Natures whole wealth, yea more, A Heaven on Earth, for blissful Paradise Of God the Garden was, by him in the East Of Eden planted; Eden stretchd her Line [ 210 ] From Auran Eastward to the Royal Towrs Of Great Seleucia, built by Grecian Kings, Or where the Sons of Eden long before Dwelt in Telassar: in this pleasant soile His farr more pleasant Garden God ordaind; [ 215 ] Out of the fertil ground he caus'd to grow All Trees of noblest kind for sight, smell, taste; And all amid them stood the Tree of Life, High eminent, blooming Ambrosial Fruit Of vegetable Gold; and next to Life [ 220 ] Our Death the Tree of Knowledge grew fast by, Knowledge of Good bought dear by knowing ill.

那不是为了重获新生，而是企图弄死活的；也不思想那树给予生命的功能，只是利用它作了望的据点，而不知道善用它可以保证永生。应该怎样去正确评价当前的善，除了上帝以外，谁也不知道，却把最好的事曲解为最坏的，或者派作最卑鄙龌龊的用场。于是他怀着新的惊奇俯瞰人间一切的幸福，一块小小区域，全部丰富宝藏，展现出自然界的比天上地下一切的幸福还多。这是上帝在伊甸的东部所安置的极乐的园林。伊甸地区是从浩兰向东延伸，直到希腊诸王所建筑的大都城西流古的王塔，或古代伊甸子孙们所住的提拉撒一带。在这片快乐的土地上上帝营造起十分快乐的园林。

Here Pilgrims roam, that stray'd so farr to seek In Golgotha him dead, who lives in Heav'n; And they who to be sure of Paradise Dying put on the weeds of Dominic, Or in Franciscan think to pass disguis'd; [ 480 ] They pass the Planets seven, and pass the fixt, And that Crystalline Sphear whose ballance weighs The Trepidation talkt, and that first mov'd; And now Saint Peter at Heav'ns Wicket seems To wait them with his Keys, and now at foot [ 485 ] Of Heav'ns ascent they lift thir Feet, when loe A violent cross wind from either Coast Blows them transverse ten thousand Leagues awry Into the devious Air; then might ye see Cowles, Hoods and Habits with thir wearers tost [ 490 ] And flutterd into Raggs, then Reliques, Beads, Indulgences, Dispenses, Pardons, Bulls, The sport of Winds: all these upwhirld aloft Fly o're the backside of the World farr off Into a Limbo large and broad, since calld [ 495 ] The Paradise of Fools, to few unknown Long after, now unpeopl'd, and untrod; All this dark Globe the Fiend found as he pass'd, And long he wanderd, till at last a gleame Of dawning light turnd thither-ward in haste [ 500 ] His travell'd steps; farr distant he descries Ascending by degrees magnificent Up to the wall of Heaven a Structure high, At top whereof, but farr more rich appeer'd The work as of a Kingly Palace Gate [ 505 ] With Frontispice of Diamond and Gold Imbellisht, thick with sparkling orient Gemmes The Portal shon, inimitable on Earth By Model, or by shading Pencil drawn.

此外还有很多，说起来未免太冗长，他们无非是些未成熟的、痴呆的、穿着黑、白、灰色衣的身带骗人的假法宝的隐士和托钵僧。其中有的在这里云游巡礼，曾到各各他去寻觅那活在天上的死人，临终穿上圣多明我派或圣方济派的袈裟，以证明自己确实去过极乐天堂，他们误以为这样打扮就可畅通无阻。他们通过七星天，通过"恒星天"，通过那权衡黄道振动均势的"水晶天"，并且还通过"原动天"。圣彼得手拿钥匙，站在天堂的边门口，像是在等待他们，正要举步登上天堂的阶梯时，看吧！从左右吹来一阵猛烈的横风，他们被斜吹到十万里外的远空中去：那时看见僧帽、头巾、袈裟，连同它们的穿戴者一起被吹翻扯烂，还有圣骨、念珠、免罪券、特免证、赦罪证、训谕，全被高高卷起，都成了风的玩具，他们飘过这世界的背面而远落在广大的地狱边缘，被称"愚人的乐园"，很久之后将是家喻户晓的，但是现在却是人迹罕至的地方。魔王走过这整个黑球，经过长久的漫游，终于发现一线曙光，便加紧他的步伐，向那边走去。他远远望见一座高大的建筑，从它那宽大的阶梯拾级而上，可以抵达天国的城垣，它的顶上，像有比王宫还要富丽的宫门，它的正面镶有金刚石和黄金；大门上密饰着东方的珠宝，光彩夺目，人间的浓淡画笔也无法描绘它。

Here Pilgrims roam, that stray'd so farr to seek In Golgotha him dead, who lives in Heav'n; And they who to be sure of Paradise Dying put on the weeds of Dominic, Or in Franciscan think to pass disguis'd; [ 480 ] They pass the Planets seven, and pass the fixt, And that Crystalline Sphear whose ballance weighs The Trepidation talkt, and that first mov'd; And now Saint Peter at Heav'ns Wicket seems To wait them with his Keys, and now at foot [ 485 ] Of Heav'ns ascent they lift thir Feet, when loe A violent cross wind from either Coast Blows them transverse ten thousand Leagues awry Into the devious Air; then might ye see Cowles, Hoods and Habits with thir wearers tost [ 490 ] And flutterd into Raggs, then Reliques, Beads, Indulgences, Dispenses, Pardons, Bulls, The sport of Winds: all these upwhirld aloft Fly o're the backside of the World farr off Into a Limbo large and broad, since calld [ 495 ] The Paradise of Fools, to few unknown Long after, now unpeopl'd, and untrod; All this dark Globe the Fiend found as he pass'd, And long he wanderd, till at last a gleame Of dawning light turnd thither-ward in haste [ 500 ] His travell'd steps; farr distant he descries Ascending by degrees magnificent Up to the wall of Heaven a Structure high, At top whereof, but farr more rich appeer'd The work as of a Kingly Palace Gate [ 505 ] With Frontispice of Diamond and Gold Imbellisht, thick with sparkling orient Gemmes The Portal shon, inimitable on Earth By Model, or by shading Pencil drawn.

此外还有很多，说起来未免太冗长，他们无非是些未成熟的、痴呆的、穿着黑、白、灰色衣的身带骗人的假法宝的隐士和托钵僧。其中有的在这里云游巡礼，曾到各各他去寻觅那活在天上的死人，临终穿上圣多明我派或圣方济派的袈裟，以证明自己确实去过极乐天堂，他们误以为这样打扮就可畅通无阻。他们通过七星天，通过&恒星天&，通过那权衡黄道振动均势的&水晶天&，并且还通过&原动天&。圣彼得手拿钥匙，站在天堂的边门口，像是在等待他们，正要举步登上天堂的阶梯时，看吧！从左右吹来一阵猛烈的横风，他们被斜吹到十万里外的远空中去：那时看见僧帽、头巾、袈裟，连同它们的穿戴者一起被吹翻扯烂，还有圣骨、念珠、免罪券、特免证、赦罪证、训谕，全被高高卷起，都成了风的玩具，他们飘过这世界的背面而远落在广大的地狱边缘，被称&愚人的乐园&，很久之后将是家喻户晓的，但是现在却是人迹罕至的地方。魔王走过这整个黑球，经过长久的漫游，终于发现一线曙光，便加紧他的步伐，向那边走去。他远远望见一座高大的建筑，从它那宽大的阶梯拾级而上，可以抵达天国的城垣，它的顶上，像有比王宫还要富丽的宫门，它的正面镶有金刚石和黄金；大门上密饰着东方的珠宝，光彩夺目，人间的浓淡画笔也无法描绘它。

If the resistance rises to the pre-set number(1245－1470Pa), the controller will send out signals, first to control the lift valve to do these operations: close the hole of the valve board to cut air current and stop filtering, and then to open the electromagnetic pulse valve to blow compressed air whose pressure is 0.5-0.7Mpa into filter bag with a short time(0.01－0.12s).

当含尘烟气由进风口进入灰斗以后，一部分较粗尘料在这时由于惯性碰撞、自然沉降等原因落入灰斗，大部分尘粒随气流上升进入袋室，经滤袋过滤后，尘粒被阻留在滤袋外侧，净化的烟气由滤袋内部进入箱体，再由阀板孔、出风口排入大气，达到收尘的目的，随着过滤过程的不断进行，滤袋外侧的积尘也逐渐增多，从而使除尘器的运行阻力也逐渐增高，当阻力增到预先设定值（1245－1470Pa）时，清灰控制器发生信号，首先控制提升阀将阀板孔关闭，以切断过滤烟气流，停止过滤过程，然后电磁脉冲阀打开，以极短时间（0.01－0.12s）向箱体内喷入压力为0.5－0.7Mpa的压缩空气，压缩空气在箱体内迅速膨胀，涌入滤袋内部，使滤袋产生变形、震动，加上逆气流的作用，滤袋外部的粉尘便清除下来掉到灰斗，清灰完毕之后，提升阀再次打开，除尘器又进入过滤状态。

This classification of the world is important because like Sugimoto's stunning epiphany, the effect of Tapaya's visual universe is almost narcotic and otherworldly, considering that myths of creation define this oeuvre and that the dioramas, silver-coated brass boxes with embossed embellishments, look like Catholic altars or Hispanic ex votos meant for supplication and entreaties to spirits.

鉴于Sugimoto令人眩目的出色表现这种对世界进行分类的方法也变得重要起来，塔帕雅的视觉宇宙有一种超脱俗世的麻醉作用，思考一下在这套作品和立体空间中所定义的创世神话，画面中黄铜镶银的浮花装饰看起来极像天主教徒的祭坛，或者西班牙人和葡萄牙人向主祈祷的拜坛。

Each production company are in accordance with the characteristics of character for the production of human engineering concepts to design a sense of the whole and the power first, based out raw materials, precision manufacturing, quality control combined with layers of highly Jing Zheng marketing programs and marketing network, the formation of unique quality and thoughtful after-sales service system, as a maker of office furniture to provide our full attention to detail, efficient service, and accompanied by "tailored" service to customers quality products, the customers trust and support.

公司每一件产品的生产，都是依符人体工程学的特点为生产理念，以设计的整体与力感为先，以货真价实的原材料为基础，精工制造、层层质检加之极具竟争的营销方案与营销网络、优质周到的售后服务形成独有的体系，作为一个办公家具的造者我们全力为客户提供周到细致、高效的服务并配以&量身订做&服务，向客户提供优质产品，取得客户的信任与支持。

The ceo of thedhgate ,wang shutong ,is the perfect example of the ambition and action.after gratuation she worked as a teacher in qinghua university,which was envied by others.but she was not satisfied with the comfortable life.her tough will resulted in her enjoying the challenge.after two years,she resigned and left the henhouse,and manged to be employed by microsoft ,flied in the sky.she broke through all restraint and found her own area.ever since she warned herself she must be on the ground,modest and donot aim too high .six years of hard work made her the employee who promotes fastest among the colleaguesand the youngest department manger.however, it was the beginning of her dream .when everyone thought she would work continually she resigned again.which was decided after consideration.her dream was to start her own business.with the dream driving,she undertook to set up the dhgate.in the beginning the life was so difficult that many things were waiting for her,but she didnot move backand faced the difficulties.

敦煌网首席执行官王树彤就是抱负与实践完美结合的典范。毕业后留在清华任教的她让旁人羡慕之极，但自己却并不满足安逸的生活，坚韧的意志力铸就她生性喜欢挑战。两年后，她毅然辞职，离开鸡舍，过五关斩六将闯入外企微软，飞向了天空。理想与实践使她冲破世俗的禁锢，找到了自己天空。进入微软后，她告诫自己要脚踏实地，谦虚谨慎，不要好高骛远。六年的踏实苦干使她成为同期进入微软而升职最快的人，且是中国最年轻的部门经理。然而这只是王树彤梦想的开始，当所有人都认为她会继续留在公司发展的时候，她辞职了，但绝不盲目。因为她知道自己的梦想是创业。终于在梦想的驱使下，她再一次付出了果敢的行动创办了如今的敦煌网。创业初期异常艰难，有很多很多琐碎的事情要自己做而且有很多很得困难需要自己去解决，但她并没有退缩，而是迎难而上。

A man, any man, will go considerably out of his way to pick up a silver dollar; but here are golden words, which the wisest men of antiquity have uttered, and whose worth the wise of every succeeding age have assured us of;——and yet we learn to read only as far as Easy Reading, the primers and class-books, and when we leave school, the "Little Reading," and story-books, which are for boys and beginners; and our reading, our conversation and thinking, are all on a very low level, worthy only of pygmies and manikins.

任何一个人都为了拣一块银币而费尽了心机，可是这里有黄金般的文字，古代最聪明的智者说出来的话，它们的价值是历代的聪明人向我们保证过的；——然而我们读的只不过是识字课本，初级读本和教科书，离开学校之后，只是&小读物&与孩子们和初学者看的故事书；于是，我们的读物，我们的谈话和我们的思想，水平都极低，只配得上小人国和侏儒。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。