向性的

What the traditional personal right system emphasizes is how safeguards the spiritual interests.whit the development of the society and the establishment of Chinese market economy,the civil subjective personality with more direct property interests should be confirmed at law and the obliges using and maintaining their personal rights based on the above two meanings.

传统的人身权制度旨在维护公民作为人的存在所必需的利益，如公民的人身自由、人身专有标识的安全、获得良好的社会评价、享有人格尊严以及个人生活秘密以及其他各种自由等，并对这种人身利益给予非财产性的保护。随着社会的发展变化，特别是商业活动向人们生活的各

to reduce the impact of carrier frequency offset in ofdm system,this thesis designs a new carrier frequency offset estimation scheme for ofdm system.the carrier frequency offset estimation includes acquisition and tracking.we adopt variable step size adaptive algorithm.the acquisition range of the proposed algorithm is as large as one half of the overall signal bandwidth.through this method we can not only avoid the feedback by using forward error correction,but also reduce the times of complex multiplication in order to reduce the power consumption of the system.this algorithm not only has low complexity and fast convergence nut also can improve the demodulation performance of ofdm system.computer simulation illustrates the superior performance of the proposed algorithm with regard to estimation accuracy in both awgn channel and multi—path channel.

摘 要：为了减小正交频分复用系统受频率偏差的影响，在ofdm系统中设计了一种新的载波频偏估计算法。频偏估计包括跟踪和捕获两个阶段，文中采用变步长自适应算法来进行跟踪，这个跟踪算法的捕捉范围是整个信号带宽的一半。通过此方法，不但可以利用前向纠错的方式来避免反馈，而且可以缩减复数乘法的次数以降低计算复杂度和系统功耗。该方法运算复杂度低，并具有较好的收敛性，能改善odfm的解调性能。从计算机的仿真效果可以看出无论是在awgn信道上还是在多径信道上都表现出了卓越的性能。

Moraless theories do not appear to have been immediately accepted by the scientific community, to put it mildly, and have been criticised by Spain's National Federation of Lesbians, Gays, Transsexuals and Bisexuals, which sent a letter of protest to the Bolivian embassy in Madrid describing the president's remarks as homophobic.

委婉地说，科学家目前暂时不能接受总统的说法。西班牙的同性恋、双性恋、变性人协会还向马德里的玻利维亚大使馆写信抗议，认为他的言论是恐同症的表现。阿根廷同性恋协会主席说：&认为吃激素过多的食物就会改变性取向，这种看法太荒谬了。&

Doubt not but that sin [ 285 ] Will reign among them, as of thee begot; And therefore was Law given them to evince Thir natural pravitie, by stirring up Sin against Law to fight; that when they see Law can discover sin, but not remove, [ 290 ] Save by those shadowie expiations weak, The bloud of Bulls and Goats, they may conclude Some bloud more precious must be paid for Man, Just for unjust, that in such righteousness To them by Faith imputed, they may finde [ 295 ] Justification towards God, and peace Of Conscience, which the Law by Ceremonies Cannot appease, nor Man the moral part Perform, and not performing cannot live.

因此把法律颁发给他们，用以显示他们本质的腐败堕落，鼓动罪恶向法律开战，以便使他们明白法能揭露罪恶而不能取消，虽有像征性的微薄祭物，公牛和山羊的血，也无法赎罪，必须用更贵重的血用公正来为不公正来为人类付出代价。就是说通过信仰归还他们正义，在神前有正确的认识和平安的良心；法律不能用仪式来抚慰良心，人也不能靠实行法律的道德部分而活，法律道德不能实行就不能活。

As teenagers, college students and young adults have flocked to the social networks, advertisers have increased their spending at those hip hangouts instead of older, all-purpose sites like Yahoo.

青少年，大学生和年轻的成年人已经涌向社会网络，广告商不是把增加的投入到雅虎这样的目的指向性的站点，取而代之的是那些新潮的被频繁光顾的网站。

The third night, after 10 pm, the unfurnished hotel function room was filled up by the holy yogis and some lovely children. We all sat down, got into meditation. Not long after, Mother appeared at the door with a charming smile. We all greeted Her with hands closed in namaskar to show deep respect. At that moment, the feeling of gratitude rushed out from my heart again. Her touching smile deeply moved everyone there.

第三天晚上10点多，清空了桌椅的酒店会议室坐满了充满神性的瑜伽修练者，还有很多可爱的儿童，我们大家都在地上坐好，进入静坐状态，没有过多久母亲就带著迷人的微笑出现在门口，我们都向她合十双手表示敬意，此刻感激之情又涌出心田，母亲那感人心腑的微笑，深深地打动著在场的每一个人。

The first part of the paper describe Eliade's experience and his research which concerned; The analysis that the second part of points described Eliade how to describe the model of the whole behaviors in the societies with the idea with ""the sacred""and""the profane"": Time, space, myth, nature, festival ,labor , live, marriag, sex, procreate......, and so on.

本文的第一部分阐述了伊利亚德的人生经历与他的研究向度的密切关系；第二部分重点叙述了伊利亚德如何以神圣与世俗的样式分析剪裁了古代社会中的一切行为和观念：时间、空间、神话、自然、节日、劳动、生活、居住、婚姻、性、生育、入会式……，等等。

According to CorpWatch and even Wikepedia, DynCorp International provides training for police forces worldwide, is the primary "private security force" in Iraq and provides top security for the CIA's extensive poppy fields in Afghanistan, provided the security for New Orleans following Hurricane Katrina, is responsible for patrolling the entire U.S./Mexican Border, performs "essential services" in Colombia to known drug cartels, and of course is deeply involved in the international "sex slave" trade so vividly portrayed in the recent movie "Taken" starring Liam Neeson.

根据&企业观察&甚至是&维基百科&，德阳国际为世界范围的警察提供训练；是伊拉克主要的&私人保安部队&；为CIA在阿富汗的广泛的罂粟种植园提供一级安保；在卡特里纳飓风后为新奥尔良提供安保；负责在整个美国／墨西哥边境巡逻；在哥伦比亚向臭名昭著的毒品卡特尔提供&核心服务&；并且当然，深深地卷入国际&性奴&贸易，后者在近期影星利亚姆尼森出演的电影《攫取》中得到如此生动地刻画。

By RAIRS results we speculate that multilayer BrCH2CH2Br absorb in trans form mainly and below monolayer BrCH2CH2Br dissociatively absorb on the surfaces in -C-C-Br skeleton lay down on surfaces.

由RAIRS的结果我们推测在乾净的Cu(100)表面上，BrCH2CH2Br的多层分子主要是以trans form吸附，单分子层以下的BrCH2CH2Br则是分解性的吸附在表面上，以-C-C-Br骨架躺下的位向吸附。

Under the influences of the Great Schism and Humanism in the 15th century, there were some gradual changes in the late medieval universities, such as the emergence of the university-owned building, the fading of the internationalization and the increasing of the localization, the weakening of the church s control of the universities and the more intervention from secular power; meanwhile, there were also significant changes in the inner organizational form and curriculum content in universities.

在&大分裂&以及15世纪人文主义向大学渗透等因素的影响下，晚期中世纪大学发生了渐进性的变化，如大学自有建筑的出现、国际色彩的淡化和区域性的加强、教会对大学控制程度的削弱和世俗力量对大学干预程度的提高，同时大学内部组织形式和课程内容等也出现了较为明显的变化。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。