后天的

Hence, while on the one hand the other so-called virtues of the soul seem to resemble those of the body, inasmuch as they really do not pre-exist in the soul, but are formed in it in the course of time by habit and exercise, the virtue of wisdom, on the other hand, does most certainly appertain, as it would appear, to a more divine substance which never loses its energy, but by change of position becomes useful and serviceable, or else remains useless and injurious.

所以说，人的灵魂之美德好像贴近于身体的优点，但身体的优点并不是身体本来就固有的，而是通过后天的努力训练或者习惯的养成而移植过去的。但是，心灵上的美德与智慧却具有一种永恒存在的神圣的东西。因为眼睛视力的取向不同，它会产生出两种各异的结果：一是变得有益而无害；一是变得有害而无益。

It has also been proved by clinical experience that growth and development of human body depend on nourishing of after-birth, the degree of decrepitude is also influenced by nourishing of after-birth.

临床实践也证明了人体的生长发育更离不开后天滋养、人体衰老的程度也因后天滋养的不同而有所差别的这一重要事实。

"Investiture," the word, signifies pretty much what we who have been to college or who belong to a fraternal order of one kind or another mean by "initiation"--the becoming something one was not before; the acquirement of a new status, with its rights and duties, together with the ritual by which this is acquired, and which symbolises what is acquired.

" Investiture ，"这个词，意味著什麼，我们非常谁已经上大学或谁属於一个兄弟以这种或那种意思"开始"-即成为一些人在此之前的获取一个新的地位，其权利和义务，连同仪式，其中，这是后天，这象徵著什麼是后天。

But the Heaven and Kismet Theory said by Confucius and Mo-zi have different connotation.

然而，孔子与墨子所讲的天及天命论具有不同的内涵，这具体表现在上天不同的命定方式：孔子之天是先天的，墨子则是后天的；孔子之天是一次注定的，墨子则是数次注定的；孔子强调上天的随机，墨子注重上天的因果。

In other words I consider prior and posterior to be an adequate division of whatever is ordered, so that we may use the terms order and priority or posteriority interchangeably.

换句话说，先天和后天可以成为划分有序事物的一对范畴，因此我们可以交替地使用秩序与先天或者后天这样的术语。

After a careful inspection of theories in Christianity and Confucianism, we find that human nature is the natural property of the human being and Good or Evil is the social property, so we can' t say that human nature is good or evil.

通过对基督教和儒学的人的理论的考察，我们发现，人性是人的自然属性，是先天的，善恶则是后天的，所以人性不可以言善恶。只有人的本质，即人的社会属性才可以言善恶，但抽象的谈论也没有什么意义。

With the help of the theoretical resources of the theory of "consumer society" and the distinction between "the true needs"/"false needs", this paper tries to show that Marx's discussion of the civilizing tendencies of the capital and the limits latent within them inspires us to see that the civilizing tendencies revitalized in the form of consumer society are perhaps actually new forms of "barbarizing tendencies" of the capital, and only through combining itself with socialism can market economy overcome the tendency of its self-destruction.

二十世纪前期以来，消费主义文化，连同确定公民最低消费水平和增加政府公共开支的福利国家，参与有关工资的集体谈判或集体博弈的行业工会，帮助人们用明天甚至后天的钱来兑现当下的消费欲望的信用手段等等新制度新工具，被资本用来相当成功地克服其曾经被认为无法克服的生产过剩这个内在限制。但如果我们考虑到&需要&有真假之分这个问题的话，马克思关于资本&文明化趋势&及其内在限制的论述则提示我们，以消费社会形式重新获得活力的资本的&文明化&趋势，有可能隐藏着一种新形式的&野蛮化&趋势；市场经济或许只有与社会主义相结合，才不至于最终走向自我毁灭。关键词：资本，文明化趋势，限制，消费社会

Now been identified TV version of "scientific super-electromagnetic guns" will begin in October this year, broadcast, animation will continue to be animated by this chapter,"Magic The Index" production clubs JCSTAFF responsible for the "Honey and Clover II","idol Master,"" s Crossing "and so on have outstanding performance for medium Nagai Laroche will be appointed to supervise the animation of people that this is still based animation Yuichi Tanaka, responsible, family composition is" the direction the day after tomorrow "," Shigurui ,"" Paranoia Agent "clear water-funded, and that this is animation, he also has participated in the script work.

目前已确定TV版的《科学超电磁炮》将于今年10月开始播映，动画制作将继续由本篇动画《魔法禁书目录》的制作会社J.C.STAFF负责，在《蜂蜜与四叶草II》、《偶像大师》、《龙虎斗》等作中有出色表现的长井龙雪将出任本作监督，动画人设仍由本篇动画的田中雄一负责，系列构成则是《后天的方向》、《剑豪生死斗》、《妄想代理人》的水上清资，并且他在本篇动画中也有参与过剧本方面的工作。

Excessive rearfoot pronation is related to the lower extremity injuries. Usually, people with flat foot present the problem of excessive rearfoot pronation. To control excessive rearfoot pronation, foot orthoses and insoles are often used as intervention.

过度的后足旋前与下肢的运动伤害是有相关的，而扁平足族群可能因先天性或后天的原因使得后足长期处於过度旋前的姿势，在跑步时会造成更多后足过度旋前，进而增加下肢运动伤害之机会。

If he assumes them to be eternal and necessary, he would not admit that the First Being gives the Intelligences being after non-being, at least if "after" is taken in a temporal sense."After" could only be taken in the sense of posterior in the order of nature, according to Avicenna\'s explanation of the meaning of creation in the sixth book of his Metaphysics, chapter two.

如果他假设四因是永恒的和必须的，那至少在时间的意义上他将不会认为第一存在以非存在为基础而后派生出智慧的存在，根据阿维森纳在其《形而上学》第二章第六部分中对创造的阐释，&而后&只能是自然秩序的后天的意义。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。