后天

Q: Are prodigies bron, or can they be made?

问：天才是天生的，或者是可以后天养成的？

Are prodigies born , or can they be made

问：天才是天生的，还是可以后天养成的？

The Nazareth Inscription is a 24" x 15" marble tablet with a 14-line "Edict of Caesar" proscribing capital punishment for tomb-breakers, allegedly acquired by the Frohner Collection in 1878 from Nazareth.

拿撒勒的题词是一个24 &× 15 &的大理石片，以14线&的法令，该撒的&禁制死刑镇墓式破碎机，据称后天由弗罗纳收集在1878年从拿撒勒。

A:By the day after tomorrow,can I have the ticket reissued?

到后天可以补发机票给我吗？

I feel these are not important, to us, because this is Ma Yun,the wisdom that possesses alone is enraged with brave, it is the result that increases acquired effort study inherently, these we cannot be rivalled to it.

我觉得这些都不重要，对于我们来说，因为这是马云独具的聪明和勇气，是天生加上后天的努力学习的结果，这些我们都无法与之媲美。

Such reasons may seem thin in the modern, secularized society but they have been and are powerful indeed in other places.

后天也常缺乏营养，但是它成长的步伐却是坚实而有力的。

In 1964, he launched Australia's first national daily, The Australian, later acquired The Daily Telegraph in Sydney, and in the late 1960s entered the UK market by snaring The News of the World.

1964年，他发起了澳大利亚第一份全国性日报，澳洲，后来后天每日电讯在悉尼，并在1960年代后期进入英国市场挖到了世界新闻报的采访。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

如果你尝试给你自己下个概念（这里的&你自己&指的是附着在你的血肉之躯上并部分操纵着它的那个东西），你所得出的结论不过就是一具行尸走肉，一个酒囊饭袋。这里首先明确一下什么是你的外在因素，它们包括你的衣装、肢体、躯干，你后天形成的习惯与爱好，你与生俱来的特征与成见，以及你身上附带的其他东西——如果分开来考虑的话，你不会认为它们是你不可或缺的一部分。假设你在脑海中撇开这一切外在因素，剩下的那些泛着珍珠色泽的大脑细胞，就是你灵魂深处的栖息地。在那儿，只有一小部分细胞维持着感官功能，从中你能知道，剩下的大部分脑细胞产生的信息都是虚幻的。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

假如你打算形成关于自己的概念，即关于这样一种东西的概念：你觉得这种东西栖身于并部分控制你的血肉之躯，那么你就会遭遇大量活生生的多余之物。如果不理会外在的东西衣服、四肢和躯体，后天养成的习惯、胃口、遗传特质和偏见，以及单个而言并非你必需的其他所有附属物那么看起来留在珍珠色脑细胞里的东西就非常少了，只剩下接收知觉的功能，而你清楚这种功能大多会产生错觉。

We do not know which behavioural traits are inherited and which acquired.

我们不知道哪些行为特征是遗传的，哪些是后天养成的。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。